कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-9, verse-104
नैवेद्यं पुरतो न्यस्तं दर्शनात् स्वीकृतं त्वया ।
रसान् भक्तस्य जिह्वाग्रादश्नामि कमलेक्षणे ॥१०४॥
रसान् भक्तस्य जिह्वाग्रादश्नामि कमलेक्षणे ॥१०४॥
104. naivedyaṁ purato nyastaṁ darśanāt svīkṛtaṁ tvayā ,
rasān bhaktasya jihvāgrādaśnāmi kamalekṣaṇe.
rasān bhaktasya jihvāgrādaśnāmi kamalekṣaṇe.
104.
naivedyam puratas nyastam darśanāt svīkṛtam tvayā
rasān bhaktasya jihvāgrāt aśnāmi kamalekṣaṇe
rasān bhaktasya jihvāgrāt aśnāmi kamalekṣaṇe
104.
kamalekṣaṇe purataḥ nyastam naivedyam tvayā
darśanāt svīkṛtam bhaktasya jihvāgrāt rasān aśnāmi
darśanāt svīkṛtam bhaktasya jihvāgrāt rasān aśnāmi
104. O lotus-eyed one, the food offering placed before you is accepted by you simply through being seen. I taste its flavors from the very tip of the tongue of my devotee.
Words meanings summery:
(Scroll down for elaborated words morphology)
- नैवेद्यम् (naivedyam) - food offering, offering of food to a deity
- पुरतस् (puratas) - in front of, before
- न्यस्तम् (nyastam) - placed, set down, put
- दर्शनात् (darśanāt) - from seeing, by the mere sight, upon seeing
- स्वीकृतम् (svīkṛtam) - accepted, made one's own, acknowledged
- त्वया (tvayā) - by you
- रसान् (rasān) - flavors, tastes, juices
- भक्तस्य (bhaktasya) - of the devotee
- जिह्वाग्रात् (jihvāgrāt) - from the tip of the tongue
- अश्नामि (aśnāmi) - I eat, I taste, I consume
- कमलेक्षणे (kamalekṣaṇe) - O lotus-eyed one
Words meanings and morphology
नैवेद्यम् (naivedyam) - food offering, offering of food to a deity
(noun)
Accusative, neuter, singular of naivedya
naivedya - food offering to a deity
पुरतस् (puratas) - in front of, before
(indeclinable)
न्यस्तम् (nyastam) - placed, set down, put
(adjective)
Accusative, neuter, singular of nyasta
nyasta - placed, laid down
Past Passive Participle
From nis + as
Prefix: ni
Root: as (class 4)
दर्शनात् (darśanāt) - from seeing, by the mere sight, upon seeing
(noun)
Ablative, neuter, singular of darśana
darśana - seeing, sight, vision
Root: dṛś (class 1)
स्वीकृतम् (svīkṛtam) - accepted, made one's own, acknowledged
(adjective)
Accusative, neuter, singular of svīkṛta
svīkṛta - accepted, agreed to
Past Passive Participle
From sva + kṛ
Root: kṛ (class 8)
त्वया (tvayā) - by you
(pronoun)
Instrumental, singular of tvad
tvad - you
रसान् (rasān) - flavors, tastes, juices
(noun)
Accusative, masculine, plural of rasa
rasa - taste, flavor, juice, essence
भक्तस्य (bhaktasya) - of the devotee
(noun)
Genitive, masculine, singular of bhakta
bhakta - devotee, attached, loyal
Past Passive Participle
From bhaj
Root: bhaj (class 1)
जिह्वाग्रात् (jihvāgrāt) - from the tip of the tongue
(noun)
Ablative, neuter, singular of jihvāgra
jihvāgra - tip of the tongue
Compound type : tatpurusha (jihvā+agra)
- jihvā – tongue
noun (feminine) - agra – tip, forefront, end
noun (neuter)
अश्नामि (aśnāmi) - I eat, I taste, I consume
(verb)
1st person , singular, active, present (laṭ) of aś
Root: aś (class 9)
कमलेक्षणे (kamalekṣaṇe) - O lotus-eyed one
(adjective)
Vocative, feminine, singular of kamalekṣaṇā
kamalekṣaṇā - having eyes like lotuses
Compound type : bahuvrihi (kamala+īkṣaṇa)
- kamala – lotus
noun (neuter) - īkṣaṇa – eye, looking
noun (neuter)
Root: īkṣ (class 1)