कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-9, verse-10
न किञ्चिच्चिन्तनादेव स्वयं तत्त्वं प्रकाशते ।
स्वयं प्रकाशिते तत्त्वे तत्क्षणात्तन्मयो भवेत् ॥१०॥
स्वयं प्रकाशिते तत्त्वे तत्क्षणात्तन्मयो भवेत् ॥१०॥
10. na kiñciccintanādeva svayaṁ tattvaṁ prakāśate ,
svayaṁ prakāśite tattve tatkṣaṇāttanmayo bhavet.
svayaṁ prakāśite tattve tatkṣaṇāttanmayo bhavet.
10.
na kiñcit cintanāt eva svayam tattvaṃ prakāśate
svayam prakāśite tatve tatkṣaṇāt tanmayaḥ bhavet
svayam prakāśite tatve tatkṣaṇāt tanmayaḥ bhavet
10.
kiñcit cintanāt na eva svayam tattvam prakāśate,
svayam prakāśite tatve tatkṣaṇāt tanmayaḥ bhavet
svayam prakāśite tatve tatkṣaṇāt tanmayaḥ bhavet
10. Without any thinking whatsoever, the truth shines by itself. When that truth has shone by itself, one immediately becomes absorbed in it.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- किञ्चित् (kiñcit) - anything, any, somewhat
- चिन्तनात् (cintanāt) - from thinking, through reflection
- एव (eva) - indeed, precisely, only
- स्वयम् (svayam) - by oneself, of one's own accord, automatically
- तत्त्वम् (tattvam) - reality, truth, absolute principle
- प्रकाशते (prakāśate) - shines, becomes manifest, appears
- स्वयम् (svayam) - by itself, on its own
- प्रकाशिते (prakāśite) - when illuminated, when manifested, when shone upon
- तत्वे (tatve) - in the truth, in reality
- तत्क्षणात् (tatkṣaṇāt) - at that very moment, immediately
- तन्मयः (tanmayaḥ) - absorbed in that, consisting of that, filled with that
- भवेत् (bhavet) - one would become, should become, becomes
Words meanings and morphology
न (na) - not, no
(indeclinable)
किञ्चित् (kiñcit) - anything, any, somewhat
(pronoun)
Nominative, neuter, singular of kiñcid
kiñcid - anything, something
चिन्तनात् (cintanāt) - from thinking, through reflection
(noun)
Ablative, neuter, singular of cintana
cintana - thinking, reflection, meditation
derived from the root cit / cint
Root: cint (class 10)
एव (eva) - indeed, precisely, only
(indeclinable)
स्वयम् (svayam) - by oneself, of one's own accord, automatically
(indeclinable)
तत्त्वम् (tattvam) - reality, truth, absolute principle
(noun)
Nominative, neuter, singular of tattva
tattva - reality, truth, essential nature
प्रकाशते (prakāśate) - shines, becomes manifest, appears
(verb)
3rd person , singular, middle, present (laṭ) of prakāś
Prefix: pra
Root: kāś (class 1)
स्वयम् (svayam) - by itself, on its own
(indeclinable)
प्रकाशिते (prakāśite) - when illuminated, when manifested, when shone upon
(adjective)
Locative, neuter, singular of prakāśita
prakāśita - illuminated, manifested, made bright
Past Passive Participle
Past passive participle of pra-kāś
Prefix: pra
Root: kāś (class 1)
तत्वे (tatve) - in the truth, in reality
(noun)
Locative, neuter, singular of tattva
tattva - reality, truth, essential nature
तत्क्षणात् (tatkṣaṇāt) - at that very moment, immediately
(noun)
Ablative, neuter, singular of tatkṣaṇa
tatkṣaṇa - that very moment
tat + kṣaṇa
Compound type : karmadhāraya (tad+kṣaṇa)
- tad – that
pronoun (neuter) - kṣaṇa – moment, instant
noun (masculine)
तन्मयः (tanmayaḥ) - absorbed in that, consisting of that, filled with that
(adjective)
Nominative, masculine, singular of tanmaya
tanmaya - absorbed in that, filled with that
tad + maya
Compound type : tatpurusha (tad+maya)
- tad – that
pronoun (neuter) - maya – made of, consisting of, full of
adjective (masculine)
भवेत् (bhavet) - one would become, should become, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)