कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-5, verse-45
पितृदैवतयज्ञेषु वैधहिंसा विधीयते ।
आत्मार्थं प्राणिनां हिंसा कदाचिन्नोदिता प्रिये ॥४५॥
आत्मार्थं प्राणिनां हिंसा कदाचिन्नोदिता प्रिये ॥४५॥
45. pitṛdaivatayajñeṣu vaidhahiṁsā vidhīyate ,
ātmārthaṁ prāṇināṁ hiṁsā kadācinnoditā priye.
ātmārthaṁ prāṇināṁ hiṁsā kadācinnoditā priye.
45.
pitṛdaivatayajñeṣu vaidhahiṃsā vidhīyate
ātmatarthaṃ prāṇināṃ hiṃsā kadācin noditā priye
ātmatarthaṃ prāṇināṃ hiṃsā kadācin noditā priye
45.
priye pitṛdaivatayajñeṣu vaidhahiṃsā vidhīyate
kadācit ātmatarthaṃ prāṇināṃ hiṃsā na uditā
kadācit ātmatarthaṃ prāṇināṃ hiṃsā na uditā
45. O beloved, ritual violence is prescribed in yagias for ancestors and deities, but violence against living beings for one's own sake is never commanded.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पितृदैवतयज्ञेषु (pitṛdaivatayajñeṣu) - in sacrifices dedicated to ancestors and deities, in yagias for the manes and gods
- वैधहिंसा (vaidhahiṁsā) - ritual violence, sanctioned violence
- विधीयते (vidhīyate) - is prescribed, is ordained, is enjoined
- आत्मतर्थं (ātmatarthaṁ) - for one's own sake, for personal benefit
- प्राणिनाम् (prāṇinām) - of living beings, of creatures
- हिंसा (hiṁsā) - violence, killing, harm
- कदाचित् (kadācit) - ever, at any time
- न (na) - not
- उदिता (uditā) - spoken, declared, commanded
- प्रिये (priye) - O beloved
Words meanings and morphology
पितृदैवतयज्ञेषु (pitṛdaivatayajñeṣu) - in sacrifices dedicated to ancestors and deities, in yagias for the manes and gods
(noun)
Locative, masculine, plural of pitṛdaivatayajña
pitṛdaivatayajña - sacrifice dedicated to ancestors and deities
tatpurusha compound
Compound type : tatpurusha (pitṛ+daivata+yajña)
- pitṛ – ancestor, father, manes
noun (masculine) - daivata – divinity, deity
noun (neuter) - yajña – yajña, ritual, sacrifice
noun (masculine)
वैधहिंसा (vaidhahiṁsā) - ritual violence, sanctioned violence
(noun)
Nominative, feminine, singular of vaidhahiṃsā
vaidhahiṁsā - prescribed violence, ritual violence
tatpurusha compound
Compound type : tatpurusha (vaidha+hiṃsā)
- vaidha – lawful, prescribed, enjoined
adjective (masculine) - hiṃsā – violence, injury, harming
noun (feminine)
विधीयते (vidhīyate) - is prescribed, is ordained, is enjoined
(verb)
3rd person , singular, passive, present (laṭ) of vidhā
Prefix: vi
Root: dhā (class 3)
आत्मतर्थं (ātmatarthaṁ) - for one's own sake, for personal benefit
(adverb)
Compound type : tatpurusha (ātman+artha)
- ātman – self, soul
noun (masculine) - artha – purpose, wealth, sake
noun (masculine)
Note: functioning as an adverbial accusative meaning for one's own sake
प्राणिनाम् (prāṇinām) - of living beings, of creatures
(noun)
Genitive, masculine, plural of prāṇin
prāṇin - living being, creature, animal
Root: prāṇ
हिंसा (hiṁsā) - violence, killing, harm
(noun)
Nominative, feminine, singular of hiṃsā
hiṁsā - violence, injury, harming
कदाचित् (kadācit) - ever, at any time
(indeclinable)
न (na) - not
(indeclinable)
उदिता (uditā) - spoken, declared, commanded
(adjective)
Nominative, feminine, singular of uditā
uditā - spoken, declared, stated
Past Passive Participle
from ud-vad
Prefix: ud
Root: vad (class 1)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female, dear one