कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-2, verse-95
वेदशास्त्रागमैः प्रोक्तं भोगमोक्षैकसाधनम् ।
मूढा निन्दन्ति हा हन्त मत्प्रियं तव दर्शनम् ॥९५॥
मूढा निन्दन्ति हा हन्त मत्प्रियं तव दर्शनम् ॥९५॥
95. vedaśāstrāgamaiḥ proktaṁ bhogamokṣaikasādhanam ,
mūḍhā nindanti hā hanta matpriyaṁ tava darśanam.
mūḍhā nindanti hā hanta matpriyaṁ tava darśanam.
95.
vedaśāstrāgamaiḥ proktam bhogamokṣaikasādhanam
mūḍhāḥ nindanti hā hanta matpriyam tava darśanam
mūḍhāḥ nindanti hā hanta matpriyam tava darśanam
95.
hā hanta,
mūḍhāḥ vedaśāstrāgamaiḥ proktam bhogamokṣaikasādhanam matpriyam tava darśanam nindanti.
mūḍhāḥ vedaśāstrāgamaiḥ proktam bhogamokṣaikasādhanam matpriyam tava darśanam nindanti.
95. Alas, what a tragedy! Fools criticize your philosophy, which is beloved to me and declared by the Vedas, scriptures, and Āgamas as the sole means to attain both worldly enjoyment and liberation.
Words meanings summery:
(Scroll down for elaborated words morphology)
- वेदशास्त्रागमैः (vedaśāstrāgamaiḥ) - by the Vedas, scriptures, and Āgamas
- प्रोक्तम् (proktam) - declared, proclaimed
- भोगमोक्षैकसाधनम् (bhogamokṣaikasādhanam) - the sole means for enjoyment and liberation
- मूढाः (mūḍhāḥ) - foolish ones, fools
- निन्दन्ति (nindanti) - they criticize, censure
- हा (hā) - ah! alas!
- हन्त (hanta) - alas! woe!
- मत्प्रियम् (matpriyam) - beloved to me
- तव (tava) - your
- दर्शनम् (darśanam) - philosophy, doctrine, vision
Words meanings and morphology
वेदशास्त्रागमैः (vedaśāstrāgamaiḥ) - by the Vedas, scriptures, and Āgamas
(noun)
Instrumental, masculine, plural of vedaśāstrāgama
vedaśāstrāgama - the Vedas, authoritative śāstras, and Āgama texts
Compound type : dvandva (veda+śāstra+āgama)
- veda – Veda
noun (masculine) - śāstra – sacred treatise, scripture
noun (neuter) - āgama – Āgama, divine tradition/revelation
noun (masculine)
प्रोक्तम् (proktam) - declared, proclaimed
(adjective)
Accusative, neuter, singular of prokta
prokta - declared, proclaimed, taught
Past Passive Participle
Prefix: pra
Root: vac
भोगमोक्षैकसाधनम् (bhogamokṣaikasādhanam) - the sole means for enjoyment and liberation
(adjective)
Accusative, neuter, singular of bhogamokṣaikasādhana
bhogamokṣaikasādhana - the single or unique means for both bhukti (enjoyment) and mukti (liberation)
Compound type : karmadharaya (bhoga+mokṣa+eka+sādhana)
- bhoga – enjoyment
noun (masculine) - mokṣa – liberation
noun (masculine) - eka – sole, chief
adjective (neuter) - sādhana – means of accomplishment
noun (neuter)
मूढाः (mūḍhāḥ) - foolish ones, fools
(noun)
Nominative, masculine, plural of mūḍha
mūḍha - foolish, deluded person
Past Passive Participle
Root: muh
निन्दन्ति (nindanti) - they criticize, censure
(verb)
3rd person , plural, active, present indicative (laṭ) of nind
Root: nind (class 1)
हा (hā) - ah! alas!
(indeclinable)
हन्त (hanta) - alas! woe!
(indeclinable)
मत्प्रियम् (matpriyam) - beloved to me
(adjective)
Accusative, neuter, singular of matpriya
matpriya - dear or pleasing to me
Compound type : tatpurusha (mad+priya)
- mad – me
pronoun (neuter) - priya – dear, beloved
adjective (neuter)
तव (tava) - your
(pronoun)
Genitive, feminine, singular of yuṣmad
yuṣmad - you, your
दर्शनम् (darśanam) - philosophy, doctrine, vision
(noun)
Accusative, neuter, singular of darśana
darśana - philosophical vision, system, view