कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-2, verse-92
यस्य जन्मान्तरे पापकर्मबन्धोऽधिको भवेत् ।
न तस्य गुरुकारुण्यं कुलज्ञानञ्च जायते ॥९२॥
न तस्य गुरुकारुण्यं कुलज्ञानञ्च जायते ॥९२॥
92. yasya janmāntare pāpakarmabandho'dhiko bhavet ,
na tasya gurukāruṇyaṁ kulajñānañca jāyate.
na tasya gurukāruṇyaṁ kulajñānañca jāyate.
92.
yasya janmāntare pāpakarmabandhaḥ adhikaḥ bhavet
na tasya gurukāruṇyam kulajñānam ca jāyate
na tasya gurukāruṇyam kulajñānam ca jāyate
92.
yasya janmāntare pāpakarmabandhaḥ adhikaḥ bhavet,
tasya gurukāruṇyam kulajñānam ca na jāyate.
tasya gurukāruṇyam kulajñānam ca na jāyate.
92. One who has a heavy bondage of sinful actions from previous births attains neither the grace of the guru nor the knowledge of Kula.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यस्य (yasya) - whose, of whom
- जन्मान्तरे (janmāntare) - in another or previous birth
- पापकर्मबन्धः (pāpakarmabandhaḥ) - the bondage of sinful actions
- अधिकः (adhikaḥ) - excessive, great
- भवेत् (bhavet) - should be, might be
- न (na) - not
- तस्य (tasya) - for him, of him
- गुरुकारुण्यम् (gurukāruṇyam) - grace of the guru
- कुलज्ञानम् (kulajñānam) - knowledge of Kula
- च (ca) - and
- जायते (jāyate) - arises, is born
Words meanings and morphology
यस्य (yasya) - whose, of whom
(pronoun)
Genitive, masculine, singular of yad
yad - who, whose
जन्मान्तरे (janmāntare) - in another or previous birth
(noun)
Locative, neuter, singular of janmāntara
janmāntara - another life, previous birth
Compound type : karmadharaya (janman+antara)
- janman – birth, life
noun (neuter) - antara – other, different
adjective (neuter)
पापकर्मबन्धः (pāpakarmabandhaḥ) - the bondage of sinful actions
(noun)
Nominative, masculine, singular of pāpakarmabandha
pāpakarmabandha - bondage resulting from sinful or harmful actions
Compound type : tatpurusha (pāpa+karma+bandha)
- pāpa – sinful, evil
adjective (neuter) - karma – action
noun (neuter) - bandha – bondage, fetter
noun (masculine)
अधिकः (adhikaḥ) - excessive, great
(adjective)
Nominative, masculine, singular of adhika
adhika - abundant, excessive, great
भवेत् (bhavet) - should be, might be
(verb)
3rd person , singular, active, optative (vidhiliñ) of bhū
Root: bhū (class 1)
न (na) - not
(indeclinable)
तस्य (tasya) - for him, of him
(pronoun)
Genitive, masculine, singular of tad
tad - he, that person
गुरुकारुण्यम् (gurukāruṇyam) - grace of the guru
(noun)
Nominative, neuter, singular of gurukāruṇya
gurukāruṇya - grace or compassion of the spiritual teacher
Compound type : tatpurusha (guru+kāruṇya)
- guru – spiritual teacher
noun (masculine) - kāruṇya – grace, compassion
noun (neuter)
कुलज्ञानम् (kulajñānam) - knowledge of Kula
(noun)
Nominative, neuter, singular of kulajñāna
kulajñāna - spiritual knowledge of the Kaula path
Compound type : tatpurusha (kula+jñāna)
- kula – Kula tradition
noun (neuter) - jñāna – knowledge
noun (neuter)
च (ca) - and
(indeclinable)
जायते (jāyate) - arises, is born
(verb)
3rd person , singular, middle, present indicative (laṭ) of jan
Root: jan (class 4)