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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-2, verse-71

ते वन्द्यास्ते महात्मानः कृतार्थस्ते नरोत्तमाः ।
येषामुत्पद्यते चित्ते कुलज्ञानं मयोदितम् ॥७१॥
71. te vandyāste mahātmānaḥ kṛtārthaste narottamāḥ ,
yeṣāmutpadyate citte kulajñānaṁ mayoditam.
71. te vandyāḥ te mahātmānaḥ kṛtārthāḥ te narottamāḥ
yeṣām utpadyate citte kulajñānam mayā uditam
71. yeṣām citte mayā uditam kulajñānam utpadyate te
vandyāḥ te mahātmānaḥ te kṛtārthāḥ narottamāḥ
71. Those in whose minds arises the gyāna (knowledge) of Kula revealed by me are worthy of worship, noble souls, fulfilled, and the best among men.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ते (te) - they
  • वन्द्याः (vandyāḥ) - worthy of reverence
  • ते (te) - they
  • महात्मानः (mahātmānaḥ) - great souls, noble ones
  • कृतार्थाः (kṛtārthāḥ) - fulfilled, having achieved their aim
  • ते (te) - they
  • नरोत्तमाः (narottamāḥ) - best among men
  • येषाम् (yeṣām) - whose, of whom
  • उत्पद्यते (utpadyate) - arises, is born
  • चित्ते (citte) - in the mind
  • कुलज्ञानम् (kulajñānam) - knowledge of Kula
  • मया (mayā) - by me
  • उदितम् (uditam) - spoken, declared, revealed

Words meanings and morphology

ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, they
वन्द्याः (vandyāḥ) - worthy of reverence
(adjective)
Nominative, masculine, plural of vandya
vandya - venerable, worthy of praise
Gerundive
Root: vand
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, they
महात्मानः (mahātmānaḥ) - great souls, noble ones
(noun)
Nominative, masculine, plural of mahātman
mahātman - noble soul, great person
Compound type : bahuvrihi (mahā+ātman)
  • mahā – great
    adjective (masculine)
  • ātman – self, soul
    noun (masculine)
कृतार्थाः (kṛtārthāḥ) - fulfilled, having achieved their aim
(adjective)
Nominative, masculine, plural of kṛtārtha
kṛtārtha - having attained one's goal, fulfilled
Compound type : bahuvrihi (kṛta+artha)
  • kṛta – done, accomplished
    adjective (neuter)
    Past Passive Participle
    Root: kṛ
  • artha – purpose, goal
    noun (masculine)
ते (te) - they
(pronoun)
Nominative, masculine, plural of tad
tad - that, they
नरोत्तमाः (narottamāḥ) - best among men
(noun)
Nominative, masculine, plural of narottama
narottama - foremost of men
Compound type : tatpurusha (nara+uttama)
  • nara – man, human
    noun (masculine)
  • uttama – best, supreme
    adjective (masculine)
येषाम् (yeṣām) - whose, of whom
(pronoun)
Genitive, masculine, plural of yad
yad - who, which
उत्पद्यते (utpadyate) - arises, is born
(verb)
3rd person , singular, middle, present (laṭ) of pad
Prefix: ud
Root: pad (class 4)
चित्ते (citte) - in the mind
(noun)
Locative, neuter, singular of citta
citta - mind, heart
कुलज्ञानम् (kulajñānam) - knowledge of Kula
(noun)
Nominative, neuter, singular of kulajñāna
kulajñāna - knowledge of Kula
Compound type : tatpurusha (kula+jñāna)
  • kula – Kula tradition
    noun (neuter)
  • jñāna – knowledge
    noun (neuter)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, me
उदितम् (uditam) - spoken, declared, revealed
(adjective)
Nominative, neuter, singular of udita
udita - spoken, declared
Past Passive Participle
Root: vad