कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-2, verse-59
यो जन्तुर्नार्चयेत्त्वान्तु कुलधर्मसमाश्रितः ।
क्लिश्यते जातमात्रेण भूतारिणात्मशत्रुणा ॥५९॥
क्लिश्यते जातमात्रेण भूतारिणात्मशत्रुणा ॥५९॥
59. yo janturnārcayettvāntu kuladharmasamāśritaḥ ,
kliśyate jātamātreṇa bhūtāriṇātmaśatruṇā.
kliśyate jātamātreṇa bhūtāriṇātmaśatruṇā.
59.
yaḥ jantuḥ na arcayet tvām tu kuladharmasamāśritaḥ
kliśyate jātamātreṇa bhūtāriṇā ātmaśatruṇā
kliśyate jātamātreṇa bhūtāriṇā ātmaśatruṇā
59.
kuladharmasamāśritaḥ yaḥ jantuḥ tvām tu na arcayet
saḥ ātmaśatruṇā bhūtāriṇā jātamātreṇa kliśyate
saḥ ātmaśatruṇā bhūtāriṇā jātamātreṇa kliśyate
59. Any creature who resorts to the kula path but does not worship you suffers from the moment of birth through his own self-created enemy, which is an enemy to all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यः (yaḥ) - which, whoever
- जन्तुः (jantuḥ) - creature, living being
- न (na) - not
- अर्चयेत् (arcayet) - should worship
- त्वाम् (tvām) - you
- तु (tu) - but, however
- कुलधर्मसमाश्रितः (kuladharmasamāśritaḥ) - resorting to the kula path
- क्लिश्यते (kliśyate) - suffers, is tormented
- जातमात्रेण (jātamātreṇa) - merely upon being born, from birth
- भूतारिणा (bhūtāriṇā) - by the enemy of living beings
- आत्मशत्रुणा (ātmaśatruṇā) - by one's own enemy (or an enemy to oneself)
Words meanings and morphology
यः (yaḥ) - which, whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
जन्तुः (jantuḥ) - creature, living being
(noun)
Nominative, masculine, singular of jantu
jantu - creature, living being
न (na) - not
(indeclinable)
अर्चयेत् (arcayet) - should worship
(verb)
3rd person , singular, active, optative (vidhiliṅ) of arc
Root: arc (class 10)
त्वाम् (tvām) - you
(pronoun)
Accusative, feminine, singular of yuṣmad
yuṣmad - you
तु (tu) - but, however
(indeclinable)
कुलधर्मसमाश्रितः (kuladharmasamāśritaḥ) - resorting to the kula path
(adjective)
Nominative, masculine, singular of kuladharmasamāśrita
kuladharmasamāśrita - having taken refuge in the kula path
Compound type : tatpurusha (kuladharma+samāśrita)
- kuladharma – kula path/duty
noun (masculine) - samāśrita – resorted to, relying upon
adjective
Past Passive Participle
Prefixes: sam+ā
Root: śri
क्लिश्यते (kliśyate) - suffers, is tormented
(verb)
3rd person , singular, middle, present indicative (laṭ) of kliś
Root: kliś (class 4)
जातमात्रेण (jātamātreṇa) - merely upon being born, from birth
(adjective)
Instrumental, masculine, singular of jātamātra
jātamātra - just born, immediately upon birth
Compound type : karmadharaya (jāta+mātra)
- jāta – born
adjective
Past Passive Participle
Root: jan - mātra – merely, as soon as
noun (neuter)
भूतारिणा (bhūtāriṇā) - by the enemy of living beings
(noun)
Instrumental, masculine, singular of bhūtāri
bhūtāri - enemy of all living beings
Compound type : tatpurusha (bhūta+ari)
- bhūta – living being, creature
noun (neuter) - ari – enemy
noun (masculine)
आत्मशत्रुणा (ātmaśatruṇā) - by one's own enemy (or an enemy to oneself)
(noun)
Instrumental, masculine, singular of ātmaśatru
ātmaśatru - one's own enemy
Compound type : tatpurusha (ātman+śatru)
- ātman – oneself
noun (masculine) - śatru – enemy
noun (masculine)