कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-2, verse-36
अनर्हे कुलविज्ञानं न तिष्ठति कदाचन ।
तस्मात् परीक्ष्य वक्तव्यं कुलज्ञानं मयोदितम् ॥३६॥
तस्मात् परीक्ष्य वक्तव्यं कुलज्ञानं मयोदितम् ॥३६॥
36. anarhe kulavijñānaṁ na tiṣṭhati kadācana ,
tasmāt parīkṣya vaktavyaṁ kulajñānaṁ mayoditam.
tasmāt parīkṣya vaktavyaṁ kulajñānaṁ mayoditam.
36.
anarhe kula-vijñānam na tiṣṭhati kadācana tasmāt
parīkṣya vaktavyam kula-jñānam mayā uditam
parīkṣya vaktavyam kula-jñānam mayā uditam
36.
anarhe kulavijñānaṃ kadācana na tiṣṭhati tasmāt
mayā uditaṃ kulajñānaṃ parīkṣya vaktavyam
mayā uditaṃ kulajñānaṃ parīkṣya vaktavyam
36. Sacred wisdom of the kula never abides in an unworthy person. Therefore, only after testing the seeker should this knowledge of the kula declared by me be taught.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनर्हे (anarhe) - in an unworthy person
- कुल-विज्ञानम् (kula-vijñānam) - wisdom of the kula
- न (na) - not
- तिष्ठति (tiṣṭhati) - remains, abides
- कदाचन (kadācana) - ever, at any time
- तस्मात् (tasmāt) - therefore
- परीक्ष्य (parīkṣya) - having tested
- वक्तव्यम् (vaktavyam) - should be spoken/taught
- कुल-ज्ञानम् (kula-jñānam) - knowledge of the kula
- मया (mayā) - by me
- उदितम् (uditam) - spoken, declared
Words meanings and morphology
अनर्हे (anarhe) - in an unworthy person
(adjective)
Locative, masculine, singular of anarha
anarha - unfit, unworthy
कुल-विज्ञानम् (kula-vijñānam) - wisdom of the kula
(noun)
Nominative, neuter, singular of kulavijñāna
kulavijñāna - higher wisdom of the kula
Compound type : tatpurusha (kula+vijñāna)
- kula – kula
noun (neuter) - vijñāna – discerning knowledge, wisdom
noun (neuter)
न (na) - not
(indeclinable)
तिष्ठति (tiṣṭhati) - remains, abides
(verb)
3rd person , singular, active, present (laṭ) of sthā
Root: sthā (class 1)
कदाचन (kadācana) - ever, at any time
(indeclinable)
तस्मात् (tasmāt) - therefore
(indeclinable)
परीक्ष्य (parīkṣya) - having tested
(indeclinable)
absolutive
Prefix: pari
Root: īkṣ (class 1)
वक्तव्यम् (vaktavyam) - should be spoken/taught
(adjective)
Nominative, neuter, singular of vaktavya
vaktavya - to be spoken
Gerundive
Root: vac (class 2)
कुल-ज्ञानम् (kula-jñānam) - knowledge of the kula
(noun)
Nominative, neuter, singular of kulajñāna
kulajñāna - knowledge of the kula
Compound type : tatpurusha (kula+jñāna)
- kula – kula
noun (neuter) - jñāna – knowledge
noun (neuter)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I
उदितम् (uditam) - spoken, declared
(adjective)
Nominative, neuter, singular of udita
udita - spoken, declared
Past Passive Participle
Root: vad (class 1)