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कुलार्णव-तन्त्रम्       kulārṇava-tantram - chapter-2, verse-28

जन्मान्तरसहस्रेषु या बुद्धिवीहिता नृणाम् ।
तामेव लभते जन्तुरुपदेशो निरर्थकः ॥२८॥
28. janmāntarasahasreṣu yā buddhivīhitā nṛṇām ,
tāmeva labhate janturupadeśo nirarthakaḥ.
28. janmāntarasahasreṣu yā buddhivīhitā nṛṇām
tām eva labhate jantuḥ upadeśaḥ nirarthakaḥ
28. nṛṇām janmāntarasahasreṣu yā buddhivīhitā
jantuḥ tām eva labhate upadeśaḥ nirarthakaḥ
28. Whatever understanding or inclination a living being has cultivated across thousands of past lives, that alone does it attain; external instruction without that inner impression is useless.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • जन्मान्तरसहस्रेषु (janmāntarasahasreṣu) - in thousands of other lives
  • या (yā) - which, whatever
  • बुद्धिवीहिता (buddhivīhitā) - cultivated in intellect / sought mentally
  • नृणाम् (nṛṇām) - of human beings
  • ताम् (tām) - that (intellectual inclination)
  • एव (eva) - alone, precisely
  • लभते (labhate) - attains
  • जन्तुः (jantuḥ) - a creature, a living being
  • उपदेशः (upadeśaḥ) - instruction
  • निरर्थकः (nirarthakaḥ) - useless, unavailing

Words meanings and morphology

जन्मान्तरसहस्रेषु (janmāntarasahasreṣu) - in thousands of other lives
(noun)
Locative, neuter, plural of janmāntarasahasra
janmāntarasahasra - thousands of previous births
Compound type : tatpurusha (janmāntara+sahasra)
  • janmāntara – another life, past birth
    noun (neuter)
  • sahasra – thousand
    noun (neuter)
या (yā) - which, whatever
(pronoun)
Nominative, feminine, singular of yad
yad - which
बुद्धिवीहिता (buddhivīhitā) - cultivated in intellect / sought mentally
(adjective)
Nominative, feminine, singular of buddhivīhitā
buddhivīhitā - mental impression or disposition cultivated in mind
Compound type : tatpurusha (buddhi+vīhitā)
  • buddhi – intellect, mind
    noun (feminine)
  • vīhitā – desired, cultivated
    adjective
नृणाम् (nṛṇām) - of human beings
(noun)
Genitive, masculine, plural of nṛ
nṛ - man, human being
ताम् (tām) - that (intellectual inclination)
(pronoun)
Accusative, feminine, singular of tad
tad - that
एव (eva) - alone, precisely
(indeclinable)
लभते (labhate) - attains
(verb)
3rd person , singular, middle, present (laṭ) of labh
Root: labh (class 1)
जन्तुः (jantuḥ) - a creature, a living being
(noun)
Nominative, masculine, singular of jantu
jantu - creature, living being
उपदेशः (upadeśaḥ) - instruction
(noun)
Nominative, masculine, singular of upadeśa
upadeśa - instruction
निरर्थकः (nirarthakaḥ) - useless, unavailing
(adjective)
Nominative, masculine, singular of nirarthaka
nirarthaka - useless, purpose-less
Compound type : bahuvrihi (nis+artha+ka)
  • nis – without
    indeclinable
  • artha – meaning, purpose, utility
    noun (masculine)