कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-2, verse-130
मद्यस्पर्शादिदोषस्य प्रायश्चित्तविधिः स्मृतः ।
अविधानेन यो हन्यादात्मार्थं प्राणिनः प्रिये ॥१३०॥
अविधानेन यो हन्यादात्मार्थं प्राणिनः प्रिये ॥१३०॥
130. madyasparśādidoṣasya prāyaścittavidhiḥ smṛtaḥ ,
avidhānena yo hanyādātmārthaṁ prāṇinaḥ priye.
avidhānena yo hanyādātmārthaṁ prāṇinaḥ priye.
130.
madyasparśādi-doṣasya prāyaścitta-vidhiḥ smṛtaḥ
avidhānena yaḥ hanyāt ātmārtham prāṇinaḥ priye
avidhānena yaḥ hanyāt ātmārtham prāṇinaḥ priye
130.
priye madyasparśādi-doṣasya prāyaścitta-vidhiḥ
smṛtaḥ yaḥ ātmārtham avidhānena prāṇinaḥ hanyāt
smṛtaḥ yaḥ ātmārtham avidhānena prāṇinaḥ hanyāt
130. O my beloved, this is recorded as the rule of expiation for the fault of touching wine and similar impurities; but whoever slaughters living beings unlawfully for his own self's sake,
Words meanings summery:
(Scroll down for elaborated words morphology)
- मद्यस्पर्शादि-दोषस्य (madyasparśādi-doṣasya) - of the fault beginning with touching wine
- प्रायश्चित्त-विधिः (prāyaścitta-vidhiḥ) - rule of expiation
- स्मृतः (smṛtaḥ) - remembered, recorded
- अविधानेन (avidhānena) - unlawfully, without prescription
- यः (yaḥ) - whoever
- हन्यात् (hanyāt) - he slaughters, kills
- आत्मार्थम् (ātmārtham) - for his own self's sake
- प्राणिनः (prāṇinaḥ) - living beings
- प्रिये (priye) - O beloved
Words meanings and morphology
मद्यस्पर्शादि-दोषस्य (madyasparśādi-doṣasya) - of the fault beginning with touching wine
(noun)
Genitive, masculine, singular of madyasparśādidoṣa
madyasparśādidoṣa - fault starting with touching wine
प्रायश्चित्त-विधिः (prāyaścitta-vidhiḥ) - rule of expiation
(noun)
Nominative, masculine, singular of prāyaścittavidhi
prāyaścittavidhi - rule of expiation
स्मृतः (smṛtaḥ) - remembered, recorded
(adjective)
Nominative, masculine, singular of smṛta
smṛta - remembered, enjoined
Past Passive Participle
Root: smṛ
अविधानेन (avidhānena) - unlawfully, without prescription
(noun)
Instrumental, neuter, singular of avidhāna
avidhāna - absence of injunction, illegal act
यः (yaḥ) - whoever
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
हन्यात् (hanyāt) - he slaughters, kills
(verb)
3rd person , singular, active, optative (vidhilin) of han
Root: han (class 2)
आत्मार्थम् (ātmārtham) - for his own self's sake
(noun)
Accusative, masculine, singular of ātmārtha
ātmārtha - one's own advantage or purpose
प्राणिनः (prāṇinaḥ) - living beings
(noun)
Accusative, masculine, plural of prāṇin
prāṇin - living being, creature
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved female