कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-15, verse-58
आद्यन्तरहितं कृत्वा मन्त्रमावर्त्तयेद्धिया ।
सूतकद्वयनिर्मुक्तो यो मन्त्रः सर्वसिद्धिदः ॥५८॥
सूतकद्वयनिर्मुक्तो यो मन्त्रः सर्वसिद्धिदः ॥५८॥
58. ādyantarahitaṁ kṛtvā mantramāvarttayeddhiyā ,
sūtakadvayanirmukto yo mantraḥ sarvasiddhidaḥ.
sūtakadvayanirmukto yo mantraḥ sarvasiddhidaḥ.
58.
ādhyantarahitam kṛtvā mantram āvartayet dhiyā
sūtakadvayanimuktaḥ yaḥ mantraḥ sarvasiddhidaḥ
sūtakadvayanimuktaḥ yaḥ mantraḥ sarvasiddhidaḥ
58.
sūtakadvayanimuktaḥ yaḥ mantraḥ ādyantarahitam kṛtvā dhiyā āvartayet,
(saḥ) sarvasiddhidaḥ
(saḥ) sarvasiddhidaḥ
58. Free from both kinds of impurity, a mantra that is made free from beginning and end and is repeated with the intellect grants all spiritual accomplishments.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आध्यन्तरहितम् (ādhyantarahitam) - free from beginning and end
- कृत्वा (kṛtvā) - having made, having done
- मन्त्रम् (mantram) - mantra
- आवर्तयेत् (āvartayet) - one should repeat, should cause to turn round
- धिया (dhiyā) - with the intellect, with understanding, with mind
- सूतकद्वयनिमुक्तः (sūtakadvayanimuktaḥ) - free from the two kinds of impurity (birth and death)
- यः (yaḥ) - who, which
- मन्त्रः (mantraḥ) - mantra
- सर्वसिद्धिदः (sarvasiddhidaḥ) - granting all spiritual accomplishments
Words meanings and morphology
आध्यन्तरहितम् (ādhyantarahitam) - free from beginning and end
(adjective)
Accusative, neuter, singular of ādhyantarahita
ādhyantarahita - free from beginning and end
Compound of ādhi (beginning) + anta (end) + rahita (free from)
Compound type : bahuvrihi (ādi+anta+rahita)
- ādi – beginning
noun (masculine) - anta – end
noun (masculine) - rahita – free from
adjective (masculine)
Past Passive Participle
from root rah
Root: rah
कृत्वा (kṛtvā) - having made, having done
(indeclinable)
absolutive
from root kṛ with suffix tvā
Root: kṛ (class 8)
मन्त्रम् (mantram) - mantra
(noun)
Accusative, masculine, singular of mantra
mantra - mantra, sacred utterance
from root mant
Root: mant
आवर्तयेत् (āvartayet) - one should repeat, should cause to turn round
(verb)
3rd person , singular, active, optative (liṅ) of āvartay
causative
causative of ā-vṛt
Prefix: ā
Root: vṛt (class 1)
धिया (dhiyā) - with the intellect, with understanding, with mind
(noun)
Instrumental, feminine, singular of dhī
dhī - intellect, thought, mind
सूतकद्वयनिमुक्तः (sūtakadvayanimuktaḥ) - free from the two kinds of impurity (birth and death)
(adjective)
Nominative, masculine, singular of sūtakadvayanimukta
sūtakadvayanimukta - free from the two kinds of ritual impurity
Compound of sūtaka (impurity) + dvaya (pair/two) + nimukta (released from)
Compound type : tatpurusha (sūtaka+dvaya+nimukta)
- sūtaka – ritual impurity due to birth or death
noun (neuter) - dvaya – pair, two
noun (neuter) - nimukta – released, freed
adjective (masculine)
Past Passive Participle
from root muc with ni
Prefix: ni
Root: muc (class 6)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - who, which
मन्त्रः (mantraḥ) - mantra
(noun)
Nominative, masculine, singular of mantra
mantra - mantra, sacred formula
from root mant
Root: mant
सर्वसिद्धिदः (sarvasiddhidaḥ) - granting all spiritual accomplishments
(adjective)
Nominative, masculine, singular of sarvasiddhida
sarvasiddhida - granting all spiritual accomplishments
Compound of sarva (all) + siddhi (accomplishment) + da (giving)
Compound type : upapada (sarva+siddhi+da)
- sarva – all, every
adjective (masculine) - siddhi – spiritual accomplishment, perfection
noun (feminine) - da – giving, bestowing
adjective (masculine)
from root dā
Root: dā (class 3)