कुलार्णव-तन्त्रम्
kulārṇava-tantram
-
chapter-13, verse-13
परोक्षे दूषणकरं प्रत्यक्षे प्रियवादिनम् ।
वाग्ब्रह्मवादिनं विद्या चौरमात्मप्रशंसकम् ॥१३॥
वाग्ब्रह्मवादिनं विद्या चौरमात्मप्रशंसकम् ॥१३॥
13. parokṣe dūṣaṇakaraṁ pratyakṣe priyavādinam ,
vāgbrahmavādinaṁ vidyā cauramātmapraśaṁsakam.
vāgbrahmavādinaṁ vidyā cauramātmapraśaṁsakam.
13.
parokṣe dūṣaṇakaram pratyakṣe priyavādinam
vāgbrahmavādinam vidyācauram ātmapraśaṃsakam
vāgbrahmavādinam vidyācauram ātmapraśaṃsakam
13.
parokṣe dūṣaṇakaram pratyakṣe priyavādinam
vāgbrahmavādinam vidyācauram ātmapraśaṃsakam
vāgbrahmavādinam vidyācauram ātmapraśaṃsakam
13. (One who is) a fault-finder in absence, a sweet-talker in presence, one who merely talks about brahman (without understanding), a thief of knowledge, and a self-praiser.
Words meanings summery:
(Scroll down for elaborated words morphology)
- परोक्षे (parokṣe) - in absence, behind one's back
- दूषणकरम् (dūṣaṇakaram) - fault-finder, calumniator
- प्रत्यक्षे (pratyakṣe) - in presence, face-to-face
- प्रियवादिनम् (priyavādinam) - sweet-talker, flattering speaker
- वाग्ब्रह्मवादिनम् (vāgbrahmavādinam) - one who merely talks about brahman, a mere rhetorician about spiritual truths
- विद्याचौरम् (vidyācauram) - a thief of knowledge
- आत्मप्रशंसकम् (ātmapraśaṁsakam) - self-praiser, boastful
Words meanings and morphology
परोक्षे (parokṣe) - in absence, behind one's back
(adverb)
Compound type : avyayībhāva (para+akṣa)
- para – other, beyond
adjective (masculine) - akṣa – eye
noun (neuter)
दूषणकरम् (dūṣaṇakaram) - fault-finder, calumniator
(noun)
Accusative, masculine, singular of dūṣaṇakara
dūṣaṇakara - fault-finder, calumniator, one who causes corruption
Compound type : tatpuruṣa (dūṣaṇa+kara)
- dūṣaṇa – fault-finding, corruption, defilement
noun (neuter) - kara – doer, maker
noun
Root: kṛ (class 8)
प्रत्यक्षे (pratyakṣe) - in presence, face-to-face
(adverb)
Compound type : avyayībhāva (prati+akṣa)
- prati – towards, against
indeclinable - akṣa – eye
noun (neuter)
प्रियवादिनम् (priyavādinam) - sweet-talker, flattering speaker
(noun)
Accusative, masculine, singular of priyavādin
priyavādin - sweet-talker, flattering speaker
Compound type : tatpuruṣa (priya+vādin)
- priya – agreeable, pleasing
adjective (masculine) - vādin – speaker, one who speaks
noun
Root: vad (class 1)
वाग्ब्रह्मवादिनम् (vāgbrahmavādinam) - one who merely talks about brahman, a mere rhetorician about spiritual truths
(noun)
Accusative, masculine, singular of vāgbrahmavādin
vāgbrahmavādin - one who merely talks about brahman, a mere rhetorician about spiritual truths
Compound type : tatpuruṣa (vāc+brahmavādin)
- vāc – speech, word
noun (feminine) - brahmavādin – speaker of brahman, theologian
noun
विद्याचौरम् (vidyācauram) - a thief of knowledge
(noun)
Accusative, masculine, singular of vidyācaura
vidyācaura - a thief of knowledge
Compound type : tatpuruṣa (vidyā+caura)
- vidyā – knowledge, learning
noun (feminine) - caura – thief, robber
noun (masculine)
आत्मप्रशंसकम् (ātmapraśaṁsakam) - self-praiser, boastful
(noun)
Accusative, masculine, singular of ātmapraśaṃsaka
ātmapraśaṁsaka - self-praiser, boastful
Compound type : tatpuruṣa (ātman+praśaṃsaka)
- ātman – self, soul
noun (masculine) - praśaṃsaka – praiser, flatterer
noun
Prefix: pra
Root: śaṃs (class 1)