ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-8, verse-4
बिन्दुनादकलाक्रान्तं तृतीयं शैलसम्भवे ।
एषा विद्या महेशानि रुद्रसिंहासेन स्थिता ॥४॥
एषा विद्या महेशानि रुद्रसिंहासेन स्थिता ॥४॥
4. bindunādakalākrāntaṁ tṛtīyaṁ śailasambhave ,
eṣā vidyā maheśāni rudrasiṁhāsena sthitā.
eṣā vidyā maheśāni rudrasiṁhāsena sthitā.
4.
bindu-nāda-kalākrāntaṃ tṛtīyaṃ śaila-sambhave
eṣā vidyā maheśāni rudra-siṃhāsane sthitā
eṣā vidyā maheśāni rudra-siṃhāsane sthitā
4.
śaila-sambhave maheśāni eṣā vidyā
bindu-nāda-kalākrāntaṃ tṛtīyaṃ rudra-siṃhāsane sthitā
bindu-nāda-kalākrāntaṃ tṛtīyaṃ rudra-siṃhāsane sthitā
4. O daughter of the mountain, O great goddess, this third vidyā is overcome by bindu, nāda, and kalā, and it abides upon the lion-throne of Rudra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बिन्दु-नाद-कलाक्रान्तम् (bindu-nāda-kalākrāntam) - overcome or pervaded by bindu, nāda, and kalā
- तृतीयम् (tṛtīyam) - the third
- शैल-सम्भवे (śaila-sambhave) - O daughter of the mountain (Pārvatī)
- एषा (eṣā) - this (feminine)
- विद्या (vidyā) - vidyā (spell, formula, knowledge, mantra)
- महेशानि (maheśāni) - O great goddess
- रुद्र-सिंहासने (rudra-siṁhāsane) - on the lion-throne of Rudra
- स्थिता (sthitā) - situated, abiding, standing
Words meanings and morphology
बिन्दु-नाद-कलाक्रान्तम् (bindu-nāda-kalākrāntam) - overcome or pervaded by bindu, nāda, and kalā
(adjective)
Accusative, neuter, singular of bindu-nāda-kalākrānta
bindu-nāda-kalākrānta - pervaded by bindu, nāda, and kalā
Past Passive Participle
Compound of bindu, nāda, and ākrānta formed with kalā.
Compound type : tatpurusha (bindu+nāda+kalā+ākrānta)
- bindu – bindu (dot, point, nasal dot)
noun (masculine) - nāda – nāda (sound, resonance)
noun (masculine) - kalā – kalā (fraction, digit, aspect, creative art)
noun (feminine) - ākrānta – stepped upon, overcome, pervaded
adjective (masculine)
Past Passive Participle
Prefix: ā
Root: kram (class 1)
तृतीयम् (tṛtīyam) - the third
(adjective)
Accusative, neuter, singular of tṛtīya
tṛtīya - third
शैल-सम्भवे (śaila-sambhave) - O daughter of the mountain (Pārvatī)
(noun)
Vocative, feminine, singular of śaila-sambhava
śaila-sambhava - arising from or born of the mountain
Compound of śaila and sambhava, feminine.
Compound type : tatpurusha (śaila+sambhava)
- śaila – mountain, rock
noun (masculine) - sambhava – arising, originating, birth
noun (masculine)
Prefix: sam
Root: bhū (class 1)
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this
विद्या (vidyā) - vidyā (spell, formula, knowledge, mantra)
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, lore, mantra, spell
महेशानि (maheśāni) - O great goddess
(noun)
Vocative, feminine, singular of maheśānī
maheśānī - great queen or goddess
Compound of mahā and īśānī.
Compound type : karmadhāraya (mahā+īśānī)
- mahā – great
adjective - īśānī – ruler, mistress, goddess
noun (feminine)
रुद्र-सिंहासने (rudra-siṁhāsane) - on the lion-throne of Rudra
(noun)
Locative, neuter, singular of rudra-siṃhāsana
rudra-siṁhāsana - the lion-throne of Rudra
Compound of rudra and siṃhāsana.
Compound type : tatpurusha (rudra+siṃhāsana)
- rudra – Rudra (Shiva)
proper noun (masculine) - siṃhāsana – lion-throne, throne
noun (neuter)
Compound of siṃha and āsana.
स्थिता (sthitā) - situated, abiding, standing
(adjective)
Nominative, feminine, singular of sthita
sthita - situated, standing, abiding
Past Passive Participle
From root sthā.
Root: sthā (class 1)