ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-8, verse-15
विपरीतान् वद प्रौढे विद्येयं भोगमोक्षदा ।
नित्याख्या भैरवी देवि रिपुभारनिकृन्तनी ॥१५॥
नित्याख्या भैरवी देवि रिपुभारनिकृन्तनी ॥१५॥
15. viparītān vada prauḍhe vidyeyaṁ bhogamokṣadā ,
nityākhyā bhairavī devi ripubhāranikṛntanī.
nityākhyā bhairavī devi ripubhāranikṛntanī.
15.
viparītān vada prauḍhe vidyā iyam bhogamokṣadā
nityākhyā bhairavī devi ripubhāranikṛntanī
nityākhyā bhairavī devi ripubhāranikṛntanī
15.
he prauḍhe devi,
viparītān vada,
iyam vidyā bhogamokṣadā nityākhyā bhairavī ripubhāranikṛntanī
viparītān vada,
iyam vidyā bhogamokṣadā nityākhyā bhairavī ripubhāranikṛntanī
15. pronounce them in reverse, O mature goddess, for this vidyā is known as Nityā, grants both worldly enjoyment and liberation, is Bhairavī herself, and severs the heavy burden of enemies.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विपरीतान् (viparītān) - in reverse order (reversed, opposite, inverted)
- वद (vada) - speak, tell, pronounce
- प्रौढे (prauḍhe) - O mature one, O experienced one
- विद्या (vidyā) - vidyā, spell, mantra
- इयम् (iyam) - this
- भोगमोक्षदा (bhogamokṣadā) - bestowing worldly enjoyment and liberation
- नित्याख्या (nityākhyā) - called Nityā, known by the name Nityā
- भैरवी (bhairavī) - Bhairavī (terrifying goddess / specific divine female form)
- देवि (devi) - O goddess
- रिपुभारनिकृन्तनी (ripubhāranikṛntanī) - cutting down or removing the heavy burden of enemies
Words meanings and morphology
विपरीतान् (viparītān) - in reverse order (reversed, opposite, inverted)
(adjective)
Accusative, masculine, plural of viparīta
viparīta - reversed, inverted, contrary
Past Passive Participle
From vi + pari + i
Prefixes: vi+pari
Root: i (class 2)
वद (vada) - speak, tell, pronounce
(verb)
2nd person , singular, active, imperative (loṭ) of vad
Root: vad (class 1)
प्रौढे (prauḍhe) - O mature one, O experienced one
(adjective)
Vocative, feminine, singular of prauḍhā
prauḍhā - grown-up, mature, bold, adept
From pra + ūh
Prefix: pra
Root: ūh (class 1)
विद्या (vidyā) - vidyā, spell, mantra
(noun)
Nominative, feminine, singular of vidyā
vidyā - knowledge, learning, spell, mantra
Root: vid (class 2)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
भोगमोक्षदा (bhogamokṣadā) - bestowing worldly enjoyment and liberation
(adjective)
Nominative, feminine, singular of bhogamokṣadā
bhogamokṣadā - granting enjoyment and liberation
Compound of bhoga, mokṣa and dā
Compound type : bahuvrihi (bhoga+mokṣa+dā)
- bhoga – enjoyment, pleasure, worldly experience
noun (masculine) - mokṣa – liberation, release
noun (masculine) - dā – giving, bestowing
adjective (feminine)
Root: dā (class 3)
नित्याख्या (nityākhyā) - called Nityā, known by the name Nityā
(adjective)
Nominative, feminine, singular of nityākhyā
nityākhyā - named Nityā, called Nityā
Compound of nityā and ākhyā
Compound type : bahuvrihi (nityā+ākhyā)
- nityā – eternal, constant
adjective (feminine) - ākhyā – name, appellation
noun (feminine)
Root: khyā (class 2)
भैरवी (bhairavī) - Bhairavī (terrifying goddess / specific divine female form)
(proper noun)
Nominative, feminine, singular of bhairavī
bhairavī - Bhairavī, a form of Durgā / terrifying goddess
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess, queen
Root: div (class 4)
रिपुभारनिकृन्तनी (ripubhāranikṛntanī) - cutting down or removing the heavy burden of enemies
(adjective)
Nominative, feminine, singular of ripubhāranikṛntanī
ripubhāranikṛntanī - destroying the heavy burden of enemies
Compound of ripu, bhāra and nikṛntanī
Compound type : bahuvrihi (ripu+bhāra+nikṛntanī)
- ripu – enemy, foe
noun (masculine) - bhāra – burden, weight, load
noun (masculine)
Root: bhṛ (class 1) - nikṛntanī – cutter, destroyer
adjective (feminine)
From ni + kṛt
Prefix: ni
Root: kṛt (class 6)