ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-7, verse-5
शिवचन्द्रौ मादनान्तं वान्तं वह्निसमन्वितम् ।
शक्तिभिन्नं बिन्दुनादकलाढ्यं वाग्भवं प्रिये ॥५॥
शक्तिभिन्नं बिन्दुनादकलाढ्यं वाग्भवं प्रिये ॥५॥
5. śivacandrau mādanāntaṁ vāntaṁ vahnisamanvitam ,
śaktibhinnaṁ bindunādakalāḍhyaṁ vāgbhavaṁ priye.
śaktibhinnaṁ bindunādakalāḍhyaṁ vāgbhavaṁ priye.
5.
śivacandrau mādanāntaṃ vāntaṃ vahnisamanvitam
śaktibhinnam bindunādakalāḍhyam vāgbhavam priye
śaktibhinnam bindunādakalāḍhyam vāgbhavam priye
5.
priye śivacandrau mādanāntaṃ vāntaṃ vahnisamanvitam
śaktibhinnam bindunādakalāḍhyam vāgbhavam
śaktibhinnam bindunādakalāḍhyam vāgbhavam
5. O beloved, (the mantra of Vāgbhava consists of) Śiva and Candra, ending with Mādana, followed by V, endowed with Agni, differentiated by Śakti, and rich in bindu, nāda, and kalā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिवचन्द्रौ (śivacandrau) - Śiva and Candra (the letters ha and sa)
- मादनान्तम् (mādanāntam) - ending with mādana (letter ṁ)
- वान्तम् (vāntam) - followed by vanta (the letter va)
- वह्निसमन्वितम् (vahnisamanvitam) - endowed with vahni (fire, i.e., r-kāra or similar)
- शक्तिभिन्नम् (śaktibhinnam) - differentiated by śakti
- बिन्दुनादकलाढ्यम् (bindunādakalāḍhyam) - rich in bindu, nāda, and kalā
- वाग्भवम् (vāgbhavam) - the vāgbhava bīja mantra
- प्रिये (priye) - O beloved
Words meanings and morphology
शिवचन्द्रौ (śivacandrau) - Śiva and Candra (the letters ha and sa)
(proper noun)
Nominative, masculine, dual of śivacandra
śivacandra - Śiva and Candra
Dvandva compound of śiva and candra
Compound type : dvandva (śiva+candra)
- śiva – Śiva
proper noun (masculine) - candra – moon
noun (masculine)
मादनान्तम् (mādanāntam) - ending with mādana (letter ṁ)
(adjective)
Accusative, neuter, singular of mādanānta
mādanānta - ending with mādana
Bahuvrihi or tatpurusha compound
Compound type : tatpurusha (mādana+anta)
- mādana – exciting, intoxicating
noun (masculine)
Root: mad (class 1) - anta – end
noun (masculine)
वान्तम् (vāntam) - followed by vanta (the letter va)
(adjective)
Accusative, neuter, singular of vānta
vānta - having va
वह्निसमन्वितम् (vahnisamanvitam) - endowed with vahni (fire, i.e., r-kāra or similar)
(adjective)
Accusative, neuter, singular of vahnisamanvita
vahnisamanvita - endowed with fire
Past Passive Participle
Tritīyā-tatpurusha compound
Compound type : tatpurusha (vahni+samanvita)
- vahni – fire
noun (masculine) - samanvita – endowed with, connected with
adjective (masculine)
Past Passive Participle
Prefix: sam
Root: i (class 2)
शक्तिभिन्नम् (śaktibhinnam) - differentiated by śakti
(adjective)
Accusative, neuter, singular of śaktibhinna
śaktibhinna - differentiated by śakti
Past Passive Participle
Tritīyā-tatpurusha compound
Compound type : tatpurusha (śakti+bhinna)
- śakti – power, energy, śakti
noun (feminine) - bhinna – split, differentiated
adjective (masculine)
Past Passive Participle
Root: bhid (class 7)
बिन्दुनादकलाढ्यम् (bindunādakalāḍhyam) - rich in bindu, nāda, and kalā
(adjective)
Accusative, neuter, singular of bindunādakalāḍhya
bindunādakalāḍhya - rich in bindu, nāda, and kalā
Tritīyā-tatpurusha compound
Compound type : tatpurusha (bindunādakalā+āḍhya)
- bindunādakalā – bindu, nāda, and kalā
noun (feminine)
Dvandva compound - āḍhya – rich in, endowed with
adjective (masculine)
वाग्भवम् (vāgbhavam) - the vāgbhava bīja mantra
(proper noun)
Accusative, masculine, singular of vābhava
vāgbhava - speech-origin, vāgbhava bīja
Tatpurusha compound
Compound type : tatpurusha (vāc+bhava)
- vāc – speech
noun (feminine) - bhava – origin, being
noun (masculine)
Root: bhū (class 1)
प्रिये (priye) - O beloved
(noun)
Vocative, feminine, singular of priyā
priyā - beloved woman, dear wife