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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-5, verse-46

आत्मविद्यां शिवैस्तत्त्वैर्गुरुं संतर्प्य देवताम् ।
संतोष्याऽऽनन्दसहितः सर्वकर्माणि साधयेत् ॥४६॥
46. ātmavidyāṁ śivaistattvairguruṁ saṁtarpya devatām ,
saṁtoṣyā''nandasahitaḥ sarvakarmāṇi sādhayet.
46. ātma-vidyām śivaiḥ tattvaiḥ guruṃ saṃtarpya devatām
santoṣya ānanda-sahitaḥ sarva-karmāṇi sādhayet
46. ātma-vidyām śivaiḥ tattvaiḥ guruṃ devatām ca saṃtarpya
santoṣya ānanda-sahitaḥ sarva-karmāṇi sādhayet
46. Having satisfied the guru and the deity with ātma-vidyā and the Śiva principles, and being filled with bliss, one should accomplish all actions.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • आत्म-विद्याम् (ātma-vidyām) - knowledge of the self, self-realization science
  • शिवैः (śivaiḥ) - with the Śiva (aspects/principles), auspicious
  • तत्त्वैः (tattvaiḥ) - with the principles, with the tattvas, with truths
  • गुरुम् (gurum) - the guru, the preceptor
  • संतर्प्य (saṁtarpya) - having thoroughly pleased, having satisfied
  • देवताम् (devatām) - the deity, divinity
  • सन्तोष्य (santoṣya) - having satisfied, having gladdened
  • आनन्द-सहितः (ānanda-sahitaḥ) - accompanied by bliss, joyful
  • सर्व-कर्माणि (sarva-karmāṇi) - all actions, all rites, all works
  • साधयेत् (sādhayet) - should accomplish, should achieve, should master

Words meanings and morphology

आत्म-विद्याम् (ātma-vidyām) - knowledge of the self, self-realization science
(noun)
Accusative, feminine, singular of ātma-vidyā
ātma-vidyā - knowledge of the self, spiritual knowledge
Compound type : tatpurusha (ātman+vidyā)
  • ātman – self, soul, spirit
    noun (masculine)
  • vidyā – knowledge, learning, science
    noun (feminine)
    Root: vid (class 2)
शिवैः (śivaiḥ) - with the Śiva (aspects/principles), auspicious
(adjective)
Instrumental, masculine, plural of śiva
śiva - auspicious, gracious, Śiva
तत्त्वैः (tattvaiḥ) - with the principles, with the tattvas, with truths
(noun)
Instrumental, neuter, plural of tattva
tattva - truth, reality, fundamental principle, tattva
गुरुम् (gurum) - the guru, the preceptor
(noun)
Accusative, masculine, singular of guru
guru - guru, preceptor, teacher
संतर्प्य (saṁtarpya) - having thoroughly pleased, having satisfied
(indeclinable)
absolutive
From root tṛp with sam and caus., making tarpayati, then absolutive ending -ya
Prefix: sam
Root: tṛp (class 4)
देवताम् (devatām) - the deity, divinity
(noun)
Accusative, feminine, singular of devatā
devatā - divinity, deity, godhead
सन्तोष्य (santoṣya) - having satisfied, having gladdened
(indeclinable)
absolutive
From root tuṣ with sam and caus., making toṣayati, then absolutive
Prefix: sam
Root: tuṣ (class 4)
आनन्द-सहितः (ānanda-sahitaḥ) - accompanied by bliss, joyful
(adjective)
Nominative, masculine, singular of ānanda-sahita
ānanda-sahita - accompanied by bliss, joyful
Compound type : bahuvrihi (ānanda+sahita)
  • ānanda – bliss, joy, happiness
    noun (masculine)
  • sahita – accompanied by, joined with
    adjective (masculine)
    Past Passive Participle
    From root sah
    Root: sah (class 1)
सर्व-कर्माणि (sarva-karmāṇi) - all actions, all rites, all works
(noun)
Accusative, neuter, plural of sarva-karman
sarva-karman - all actions, all rites
Compound type : karmadhāraya (sarva+karman)
  • sarva – all, every
    adjective (masculine)
  • karman – action, ritual, work
    noun (neuter)
    Root: kṛ (class 8)
साधयेत् (sādhayet) - should accomplish, should achieve, should master
(verb)
3rd person , singular, active, optative (liṅ) of sādh
Root: sādh (class 5)