ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-5, verse-40
चारान्ते सहितं चोक्त्वा बलिं गृह्ण द्विधापदम् ।
वह्निजायान्वितो मन्त्रो गणपस्य बलिं हरेत् ॥४०॥
वह्निजायान्वितो मन्त्रो गणपस्य बलिं हरेत् ॥४०॥
40. cārānte sahitaṁ coktvā baliṁ gṛhṇa dvidhāpadam ,
vahnijāyānvito mantro gaṇapasya baliṁ haret.
vahnijāyānvito mantro gaṇapasya baliṁ haret.
40.
cārānte sahitaṃ ca uktvā baliṃ gṛhṇa dvidhāpadam
vahnijāyānvito mantro gaṇapasya baliṃ haret
vahnijāyānvito mantro gaṇapasya baliṃ haret
40.
cārānte sahitaṃ ca uktvā baliṃ dvidhāpadam gṛhṇa
vahnijāyānvitaḥ mantraḥ gaṇapasya baliṃ haret
vahnijāyānvitaḥ mantraḥ gaṇapasya baliṃ haret
40. Having uttered it together with cārānta, accept the offering in two parts. Accompanied by vahnijāyā, the mantra should present the offering to Gaṇapati.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चारान्ते (cārānte) - at the end of cāra
- सहितम् (sahitam) - together with, accompanied by
- च (ca) - and
- उक्त्वा (uktvā) - having spoken, having uttered
- बलिं (baliṁ) - the offering
- गृह्ण (gṛhṇa) - take, accept
- द्विधापदम् (dvidhāpadam) - in two parts, having two feet/parts
- वह्निजायान्वितः (vahnijāyānvitaḥ) - accompanied by vahnijāyā (svāhā)
- मन्त्रः (mantraḥ) - the mantra
- गणपस्य (gaṇapasya) - of Gaṇapati
- बलिं (baliṁ) - the offering
- हरेत् (haret) - should offer, should present, should carry
Words meanings and morphology
चारान्ते (cārānte) - at the end of cāra
(noun)
Locative, masculine, singular of cārānta
cārānta - end of cāra
Compound type : tatpurusha (cāra+anta)
- cāra – cāra (mantra part)
noun (masculine) - anta – end
noun (masculine)
सहितम् (sahitam) - together with, accompanied by
(adjective)
Accusative, neuter, singular of sahita
sahita - accompanied by, joined
Past Passive Participle
from sa-hita
च (ca) - and
(indeclinable)
उक्त्वा (uktvā) - having spoken, having uttered
(indeclinable)
absolutive
from root vac
Root: vac (class 2)
बलिं (baliṁ) - the offering
(noun)
Accusative, masculine, singular of bali
bali - offering, tribute
गृह्ण (gṛhṇa) - take, accept
(verb)
2nd person , singular, active, imperative (loṭ) of grah
Root: grah (class 9)
द्विधापदम् (dvidhāpadam) - in two parts, having two feet/parts
(adjective)
Accusative, masculine, singular of dvidhāpada
dvidhāpada - twofold, in two parts
Compound type : karmadharaya (dvidhā+pada)
- dvidhā – in two ways, twofold
indeclinable - pada – word, part, foot
noun (neuter)
वह्निजायान्वितः (vahnijāyānvitaḥ) - accompanied by vahnijāyā (svāhā)
(adjective)
Nominative, masculine, singular of vahnijāyānvita
vahnijāyānvita - accompanied by vahnijāyā
Compound type : bahuvrihi (vahnijāyā+anvita)
- vahnijāyā – wife of fire, svāhā
noun (feminine) - anvita – accompanied by, endowed with
adjective
Past Passive Participle
from anu + i
Prefix: anu
Root: i (class 2)
मन्त्रः (mantraḥ) - the mantra
(noun)
Nominative, masculine, singular of mantra
mantra - mantra, sacred formula
गणपस्य (gaṇapasya) - of Gaṇapati
(proper noun)
Genitive, masculine, singular of gaṇapa
gaṇapa - lord of gaṇas, Gaṇapati
Compound type : tatpurusha (gaṇa+pa)
- gaṇa – group, troop
noun (masculine) - pa – protector, lord
noun (masculine)
बलिं (baliṁ) - the offering
(noun)
Accusative, masculine, singular of bali
bali - offering, tribute
हरेत् (haret) - should offer, should present, should carry
(verb)
3rd person , singular, active, potential (liṅ) of hṛ
Root: hṛ (class 1)