ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-5, verse-26
षडाहुतीः षडङ्गेन नित्यहोमोऽयमीरितः ।
नित्यहोमविधिं कृत्वा बलिदानविधिं चरेत् ॥२६॥
नित्यहोमविधिं कृत्वा बलिदानविधिं चरेत् ॥२६॥
26. ṣaḍāhutīḥ ṣaḍaṅgena nityahomo'yamīritaḥ ,
nityahomavidhiṁ kṛtvā balidānavidhiṁ caret.
nityahomavidhiṁ kṛtvā balidānavidhiṁ caret.
26.
ṣaḍ āhutīḥ ṣaḍ aṅgena nitya-homo ayam īritaḥ
nitya-homa-vidhiṃ kṛtvā bali-dāna-vidhiṃ caret
nitya-homa-vidhiṃ kṛtvā bali-dāna-vidhiṃ caret
26.
ṣaḍ aṅgena ṣaḍ āhutīḥ ayaṃ nitya-homo īritaḥ
nitya-homa-vidhiṃ kṛtvā bali-dāna-vidhiṃ caret
nitya-homa-vidhiṃ kṛtvā bali-dāna-vidhiṃ caret
26. This daily fire ritual (nityahoma) is described as consisting of six oblations and six limbs. Having performed the procedure of the daily fire ritual, one should carry out the ritual of offering bali.
Words meanings summery:
(Scroll down for elaborated words morphology)
- षड् (ṣaḍ) - six
- आहुतीः (āhutīḥ) - oblations, offerings into fire
- षड् (ṣaḍ) - six
- अङ्गेन (aṅgena) - by limb, by part, by component
- नित्य-होमो (nitya-homo) - daily fire ritual
- अयम् (ayam) - this
- ईरितः (īritaḥ) - stated, declared, spoken, described
- नित्य-होम-विधिं (nitya-homa-vidhiṁ) - procedure of the daily fire ritual
- कृत्वा (kṛtvā) - having done, having performed
- बलि-दान-विधिं (bali-dāna-vidhiṁ) - procedure of offering bali
- चरेत् (caret) - should carry out, should perform (should move, should practice, should perform)
Words meanings and morphology
षड् (ṣaḍ) - six
(adjective)
Nominative, plural of ṣaṣ
ṣaṣ - six
आहुतीः (āhutīḥ) - oblations, offerings into fire
(noun)
Accusative, feminine, plural of āhuti
āhuti - oblation, offering into fire
Prefix: ā
Root: hu (class 3)
षड् (ṣaḍ) - six
(adjective)
of ṣaṣ
ṣaṣ - six
Note: part of a compound
अङ्गेन (aṅgena) - by limb, by part, by component
(noun)
Instrumental, neuter, singular of aṅga
aṅga - limb, body part, component, auxiliary
नित्य-होमो (nitya-homo) - daily fire ritual
(noun)
Nominative, masculine, singular of nitya-homa
nitya-homa - daily fire ritual
Compound type : karmadhāraya (nitya+homa)
- nitya – constant, daily, eternal
adjective (masculine) - homa – fire ritual, oblation
noun (masculine)
Root: hu (class 3)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
ईरितः (īritaḥ) - stated, declared, spoken, described
(adjective)
Nominative, masculine, singular of īrita
īrita - set in motion, spoken, declared
Past Passive Participle
ppp of īr
Root: īr (class 2)
नित्य-होम-विधिं (nitya-homa-vidhiṁ) - procedure of the daily fire ritual
(noun)
Accusative, masculine, singular of nitya-homa-vidhi
nitya-homa-vidhi - procedure of the daily fire ritual
Compound type : tatpurusha (nitya-homa+vidhi)
- nitya-homa – daily fire ritual
noun (masculine) - vidhi – rule, method, procedure
noun (masculine)
Root: vidh (class 6)
कृत्वा (kṛtvā) - having done, having performed
(indeclinable)
absolutive
ktvā suffix
Root: kṛ (class 8)
बलि-दान-विधिं (bali-dāna-vidhiṁ) - procedure of offering bali
(noun)
Accusative, masculine, singular of bali-dāna-vidhi
bali-dāna-vidhi - procedure of offering bali
Compound type : tatpurusha (bali-dāna+vidhi)
- bali-dāna – giving of bali, offering of bali
noun (neuter) - vidhi – rule, method, procedure
noun (masculine)
Root: vidh (class 6)
चरेत् (caret) - should carry out, should perform (should move, should practice, should perform)
(verb)
3rd person , singular, active, optative (vidhiṅlaṅ) of car
Root: car (class 1)