ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-5, verse-23
पञ्चधा षड्र्सोपेतं गृहाण परमेश्वरि ।
विद्यान्ते परमेशानि नैवेद्यमनुरीरितः ॥२३॥
विद्यान्ते परमेशानि नैवेद्यमनुरीरितः ॥२३॥
23. pañcadhā ṣaḍrsopetaṁ gṛhāṇa parameśvari ,
vidyānte parameśāni naivedyamanurīritaḥ.
vidyānte parameśāni naivedyamanurīritaḥ.
23.
pañcadhā ṣaḍrasopetaṃ gṛhāṇa parameśvari
vidyānte parameśāni naivedyamanudīritaḥ
vidyānte parameśāni naivedyamanudīritaḥ
23.
he parameśvari pañcadhā ṣaḍrasopetaṃ naivedyaṃ
gṛhāṇa vidyānte parameśāni anudīritaḥ
gṛhāṇa vidyānte parameśāni anudīritaḥ
23. O supreme goddess, accept the food offering of five kinds, endowed with six tastes, as declared at the end of the mantra, O supreme mistress.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चधा (pañcadhā) - fivefold (referring to the naivedya) (in five ways, fivefold)
- षड्रसोपेतम् (ṣaḍrasopetam) - endowed with six tastes
- गृहाण (gṛhāṇa) - take, accept, receive
- परमेश्वरि (parameśvari) - O supreme goddess
- विद्यान्ते (vidyānte) - at the end of the vidyā (mantra)
- परमेशानि (parameśāni) - O supreme mistress
- नैवेद्यम् (naivedyam) - food offering, oblation
- अनुदीरितः (anudīritaḥ) - declared, uttered accordingly
Words meanings and morphology
पञ्चधा (pañcadhā) - fivefold (referring to the naivedya) (in five ways, fivefold)
(indeclinable)
Derived from pañcan with the suffix dhā
षड्रसोपेतम् (ṣaḍrasopetam) - endowed with six tastes
(adjective)
Accusative, neuter, singular of ṣaḍrasopeta
ṣaḍrasopeta - endowed with six tastes
Past Passive Participle
Compound of ṣaḍrasa and upeta
Compound type : tatpurusha (ṣaḍrasa+upeta)
- ṣaḍrasa – six tastes
noun (masculine)
saat + rasa - upeta – approached, endowed with
adjective (masculine)
Past Passive Participle
upa + i
Prefix: upa
Root: i (class 2)
गृहाण (gṛhāṇa) - take, accept, receive
(verb)
2nd person , singular, active, imperative (loṭ) of grah
root grah in imperative
Root: grah (class 9)
परमेश्वरि (parameśvari) - O supreme goddess
(proper noun)
Vocative, feminine, singular of parameśvarī
parameśvarī - supreme goddess, great queen
parama + īśvarī
Compound type : bahuvrihi (parama+īśvarī)
- parama – supreme, highest
adjective (masculine) - īśvarī – goddess, ruler
noun (feminine)
Root: īś (class 2)
विद्यान्ते (vidyānte) - at the end of the vidyā (mantra)
(noun)
Locative, masculine, singular of vidyānta
vidyānta - end of the mantra or knowledge
vidyā + anta
Compound type : tatpurusha (vidyā+anta)
- vidyā – knowledge, mantra
noun (feminine)
Root: vid (class 2) - anta – end, limit
noun (masculine)
परमेशानि (parameśāni) - O supreme mistress
(proper noun)
Vocative, feminine, singular of parameśānī
parameśānī - supreme queen or mistress
parama + īśānī
Compound type : bahuvrihi (parama+īśānī)
- parama – supreme
adjective (masculine) - īśānī – mistress, goddess
noun (feminine)
Root: īś (class 2)
नैवेद्यम् (naivedyam) - food offering, oblation
(noun)
Accusative, neuter, singular of naivedya
naivedya - food offering presented to a deity
ni- + vedya
Prefix: ni
Root: vid (class 2)
अनुदीरितः (anudīritaḥ) - declared, uttered accordingly
(adjective)
Nominative, masculine, singular of anudīrita
anudīrita - declared, uttered
Past Passive Participle
anu + udīrita (ud + īr)
Prefixes: anu+ud
Root: īr (class 2)