ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-4, verse-74
यांकारं बीजमुच्चार्य योगिनीभ्यो नमस्तथा ।
क्षांकारं बीजमुच्यार्य क्षेत्रपालाय वै नमः ॥७४॥
क्षांकारं बीजमुच्यार्य क्षेत्रपालाय वै नमः ॥७४॥
74. yāṁkāraṁ bījamuccārya yoginībhyo namastathā ,
kṣāṁkāraṁ bījamucyārya kṣetrapālāya vai namaḥ.
kṣāṁkāraṁ bījamucyārya kṣetrapālāya vai namaḥ.
74.
yāṃkāraṃ bījam uccārya yoginībhyaḥ namaḥ tathā
kṣāṃkāraṃ bījam uccārya kṣetrapālāya vai namaḥ
kṣāṃkāraṃ bījam uccārya kṣetrapālāya vai namaḥ
74.
yāṃkāraṃ bījam uccārya yoginībhyaḥ namaḥ tathā
kṣāṃkāraṃ bījam uccārya kṣetrapālāya vai namaḥ
kṣāṃkāraṃ bījam uccārya kṣetrapālāya vai namaḥ
74. Having uttered the seed syllable yāṃ, salutations to the yoginīs; and similarly, having uttered the seed syllable kṣāṃ, salutations indeed to the field protector.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यांकारम् (yāṁkāram) - the seed syllable yāṃ, the sound yāṃ
- बीजम् (bījam) - seed, seed syllable, mantra
- उच्चार्य (uccārya) - having uttered, having pronounced
- योगिनीभ्यः (yoginībhyaḥ) - to the yoginīs, from the yoginīs
- नमः (namaḥ) - salutation, obeisance, reverence
- तथा (tathā) - thus, so, likewise, and similarly
- क्षांकारम् (kṣāṁkāram) - the seed syllable kṣāṃ, the sound kṣāṃ
- बीजम् (bījam) - seed, seed syllable, mantra
- उच्चार्य (uccārya) - having uttered, having pronounced
- क्षेत्रपालाय (kṣetrapālāya) - to the field protector, to kṣetrapāla
- वै (vai) - indeed, certainly
- नमः (namaḥ) - salutation, obeisance
Words meanings and morphology
यांकारम् (yāṁkāram) - the seed syllable yāṃ, the sound yāṃ
(noun)
Accusative, masculine, singular of yāṃkāra
yāṁkāra - the sound or letter yāṃ
Compound of yāṃ and kāra
Compound type : tatpurusha (yāṃ+kāra)
- yāṃ – the seed syllable yāṃ
noun (feminine) - kāra – the letter, the sound
noun (masculine)
बीजम् (bījam) - seed, seed syllable, mantra
(noun)
Accusative, neuter, singular of bīja
bīja - seed, grain, source, seed mantra
उच्चार्य (uccārya) - having uttered, having pronounced
(adjective)
of uccārya
uccārya - having uttered, having pronounced
absolutive
From ud + car (to move, utter) with ṇic
Prefix: ud
Root: car (class 1)
Note: absolutive form
योगिनीभ्यः (yoginībhyaḥ) - to the yoginīs, from the yoginīs
(noun)
Dative, feminine, plural of yoginī
yoginī - female yogin, sorceress, divine female attendant
नमः (namaḥ) - salutation, obeisance, reverence
(noun)
Nominative, neuter, singular of namas
namas - bowing, obeisance, salutation
तथा (tathā) - thus, so, likewise, and similarly
(indeclinable)
क्षांकारम् (kṣāṁkāram) - the seed syllable kṣāṃ, the sound kṣāṃ
(noun)
Accusative, masculine, singular of kṣāṃkāra
kṣāṁkāra - the sound or letter kṣāṃ
Compound of kṣāṃ and kāra
Compound type : tatpurusha (kṣāṃ+kāra)
- kṣāṃ – the seed syllable kṣāṃ
noun (feminine) - kāra – the letter, the sound
noun (masculine)
बीजम् (bījam) - seed, seed syllable, mantra
(noun)
Accusative, neuter, singular of bīja
bīja - seed, grain, source, seed mantra
उच्चार्य (uccārya) - having uttered, having pronounced
(adjective)
of uccārya
uccārya - having uttered, having pronounced
absolutive
From ud + car with ṇic
Prefix: ud
Root: car (class 1)
Note: absolutive form
क्षेत्रपालाय (kṣetrapālāya) - to the field protector, to kṣetrapāla
(noun)
Dative, masculine, singular of kṣetrapāla
kṣetrapāla - guardian of the sacred field, kṣetrapāla
Compound of kṣetra and pāla
Compound type : tatpurusha (kṣetra+pāla)
- kṣetra – field, place, sacred site
noun (neuter) - pāla – protector, guardian
noun (masculine)
वै (vai) - indeed, certainly
(indeclinable)
नमः (namaḥ) - salutation, obeisance
(noun)
Nominative, neuter, singular of namas
namas - bowing, obeisance, salutation