ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-4, verse-32
ऊर्ध्वांञ्जलिमधः कुर्यादियमावाहनी भवेत् ।
इयं तु विपरीता स्यात्तदा वै स्थापनी मता ॥३२॥
इयं तु विपरीता स्यात्तदा वै स्थापनी मता ॥३२॥
32. ūrdhvāṁñjalimadhaḥ kuryādiyamāvāhanī bhavet ,
iyaṁ tu viparītā syāttadā vai sthāpanī matā.
iyaṁ tu viparītā syāttadā vai sthāpanī matā.
32.
ūrdhvañjalim adhaḥ kuryād iyam āvāhanī bhavet
iyaṃ tu viparītā syāt tadā vai sthāpanī matā
iyaṃ tu viparītā syāt tadā vai sthāpanī matā
32.
iyam ūrdhvañjalim adhaḥ kuryāt bhavet āvāhanī
iyam tu viparītā syāt tadā vai matā sthāpanī
iyam tu viparītā syāt tadā vai matā sthāpanī
32. (One) should make the upward-pointing joined palms (añjali) face downward, and this becomes the invocation mudrā. When this same (mudrā) is reversed, then it is regarded as the installation mudrā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ऊर्ध्वञ्जलिम् (ūrdhvañjalim) - upward-pointing joined palms (añjali)
- अधः (adhaḥ) - downward, below
- कुर्यात् (kuryāt) - should make, should perform
- इयम् (iyam) - this
- आवाहनी (āvāhanī) - pertaining to invocation, the invocation mudrā
- भवेत् (bhavet) - should be, becomes
- इयम् (iyam) - this
- तु (tu) - but, and
- विपरीता (viparītā) - reversed, inverted, opposite
- स्यात् (syāt) - should be, is
- तदा (tadā) - then
- वै (vai) - indeed, certainly
- स्थापनी (sthāpanī) - pertaining to establishment, the installation mudrā
- मता (matā) - is considered, is regarded
Words meanings and morphology
ऊर्ध्वञ्जलिम् (ūrdhvañjalim) - upward-pointing joined palms (añjali)
(noun)
Accusative, masculine, singular of ūrdhvañjali
ūrdhvañjali - upward-pointing joined palms
A compound of ūrdhva (upward) and añjali (joined palms).
Compound type : karmadhāraya (ūrdhva+añjali)
- ūrdhva – upward, high
adjective (masculine) - añjali – joined palms
noun (masculine)
अधः (adhaḥ) - downward, below
(indeclinable)
कुर्यात् (kuryāt) - should make, should perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
आवाहनी (āvāhanī) - pertaining to invocation, the invocation mudrā
(adjective)
Nominative, feminine, singular of āvāhanī
āvāhanī - pertaining to invocation, invoker
Feminine form of the adjective derived from āvāhana.
Prefix: ā
Root: vah (class 1)
भवेत् (bhavet) - should be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)
इयम् (iyam) - this
(pronoun)
Nominative, feminine, singular of idam
idam - this
तु (tu) - but, and
(indeclinable)
विपरीता (viparītā) - reversed, inverted, opposite
(adjective)
Nominative, feminine, singular of viparīta
viparīta - reversed, inverted, contrary
Past Passive Participle
From vi + pari + i
Prefixes: vi+pari
Root: i (class 2)
स्यात् (syāt) - should be, is
(verb)
3rd person , singular, active, optative (liṅ) of as
Root: as (class 2)
तदा (tadā) - then
वै (vai) - indeed, certainly
(indeclinable)
स्थापनी (sthāpanī) - pertaining to establishment, the installation mudrā
(adjective)
Nominative, feminine, singular of sthāpanī
sthāpanī - pertaining to establishment or fixing
Feminine form of the adjective derived from sthāpana.
Root: sthā (class 1)
मता (matā) - is considered, is regarded
(adjective)
Nominative, feminine, singular of mata
mata - thought, considered, regarded
Past Passive Participle
From the root man
Root: man (class 4)