ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-4, verse-28
चक्रमध्ये स्थितं बीजं सदाशिवमहापदम् ।
प्रेतपद्मासनं ङेन्तं हृन्मनुर्मनुरीरितः ॥२८॥
प्रेतपद्मासनं ङेन्तं हृन्मनुर्मनुरीरितः ॥२८॥
28. cakramadhye sthitaṁ bījaṁ sadāśivamahāpadam ,
pretapadmāsanaṁ ṅentaṁ hṛnmanurmanurīritaḥ.
pretapadmāsanaṁ ṅentaṁ hṛnmanurmanurīritaḥ.
28.
cakramadhye sthitaṃ bījaṃ sadāśivamahāpadam
pretapadmāsanaṃ ṅe-antaṃ hṛtmanur manurīritaḥ
pretapadmāsanaṃ ṅe-antaṃ hṛtmanur manurīritaḥ
28.
cakramadhye sthitaṃ bījaṃ sadāśivamahāpadam
pretapadmāsanaṃ ṅe-antaṃ hṛtmanur manuḥ īritaḥ
pretapadmāsanaṃ ṅe-antaṃ hṛtmanur manuḥ īritaḥ
28. The seed syllable situated in the middle of the cakra, which is the supreme abode of Sadāśiva, seated upon the corpse-lotus seat, ending with the dative suffix, is declared to be the heart mantra.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चक्रमध्ये (cakramadhye) - in the middle of the cakra, in the center of the diagram
- स्थितं (sthitaṁ) - situated, standing, abiding
- बीजं (bījaṁ) - seed syllable, bīja
- सदाशिवमहापदम् (sadāśivamahāpadam) - supreme abode of Sadāśiva
- प्रेतपद्मासनं (pretapadmāsanaṁ) - corpse-lotus seat
- ङे-अन्तं (ṅe-antaṁ) - ending with the ṅe suffix, having the dative ending
- हृत्मनुः (hṛtmanuḥ) - heart mantra
- ईरितः (īritaḥ) - declared, uttered, spoken
Words meanings and morphology
चक्रमध्ये (cakramadhye) - in the middle of the cakra, in the center of the diagram
(noun)
Locative, neuter, singular of cakramadhya
cakramadhya - middle of the cakra
tatpurusha compound
Compound type : tatpurusha (cakra+madhya)
- cakra – wheel, cakra, circular diagram
noun (neuter) - madhya – middle, center
noun (neuter)
स्थितं (sthitaṁ) - situated, standing, abiding
(adjective)
Nominative, neuter, singular of sthita
sthita - standing, situated, abiding
Past Passive Participle
from root sthā
Root: sthā (class 1)
बीजं (bījaṁ) - seed syllable, bīja
(noun)
Nominative, neuter, singular of bīja
bīja - seed, seed syllable
सदाशिवमहापदम् (sadāśivamahāpadam) - supreme abode of Sadāśiva
(noun)
Nominative, neuter, singular of sadāśivamahāpada
sadāśivamahāpada - supreme abode of Sadāśiva
karmadhāraya and tatpurusha compound
Compound type : tatpurusha (sadāśiva+mahāpada)
- sadāśiva – Sadāśiva
proper noun (masculine) - mahāpada – great place, supreme abode
noun (neuter)
प्रेतपद्मासनं (pretapadmāsanaṁ) - corpse-lotus seat
(noun)
Nominative, neuter, singular of pretapadmāsana
pretapadmāsana - corpse-lotus seat
tatpurusha compound
Compound type : tatpurusha (preta+padmāsana)
- preta – corpse, ghost
noun (masculine) - padmāsana – lotus seat
noun (neuter)
tatpurusha
ङे-अन्तं (ṅe-antaṁ) - ending with the ṅe suffix, having the dative ending
(adjective)
Nominative, neuter, singular of ṅe-anta
ṅe-anta - ending with the ṅe suffix
bahuvrihi or tatpurusha compound
Compound type : bahuvrihi (ṅe+anta)
- ṅe – the affix ṅe denoting the dative case in grammar
noun (masculine) - anta – ending, termination
noun (masculine)
हृत्मनुः (hṛtmanuḥ) - heart mantra
(noun)
Nominative, masculine, singular of hṛtmanu
hṛtmanu - heart mantra
tatpurusha compound
Compound type : tatpurusha (hṛd+manu)
- hṛd – heart
noun (neuter) - manu – mantra
noun (masculine)
ईरितः (īritaḥ) - declared, uttered, spoken
(adjective)
Nominative, masculine, singular of īrita
īrita - uttered, spoken, declared
Past Passive Participle
from root īr
Root: īr (class 2)