ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-26, verse-26
साङ्गं कामं प्रपूज्याथ धूपदीपादि दर्शयेत् ।
दमने पूजितः कामः सर्वकार्याणि साधयेत् ॥२६॥
दमने पूजितः कामः सर्वकार्याणि साधयेत् ॥२६॥
26. sāṅgaṁ kāmaṁ prapūjyātha dhūpadīpādi darśayet ,
damane pūjitaḥ kāmaḥ sarvakāryāṇi sādhayet.
damane pūjitaḥ kāmaḥ sarvakāryāṇi sādhayet.
26.
sāṅgam kāmam prapūjya atha dhūpadīpa ādi darśayet
damane pūjitaḥ kāmaḥ sarvakāryāṇi sādhayet
damane pūjitaḥ kāmaḥ sarvakāryāṇi sādhayet
26.
atha sāṅgam kāmam prapūjya dhūpadīpādi darśayet
pūjitaḥ kāmaḥ damane sarvakāryāṇi sādhayet
pūjitaḥ kāmaḥ damane sarvakāryāṇi sādhayet
26. After fully worshipping Kāma along with his limbs, one should offer incense, lamps, and other items. Worshipped during the damana ritual, Kāma fulfills all objectives.
Words meanings summery:
(Scroll down for elaborated words morphology)
- साङ्गम् (sāṅgam) - along with the limbs, accompanied by the accessories
- कामम् (kāmam) - Kāma (the god of love)
- प्रपूज्य (prapūjya) - having thoroughly worshipped
- अथ (atha) - then, afterwards
- धूपदीप (dhūpadīpa) - incense and lamps
- आदि (ādi) - and others, beginning with
- दर्शयेत् (darśayet) - should show, should offer
- दमने (damane) - at the damana ritual, in the damana ceremony
- पूजितः (pūjitaḥ) - worshipped, honored
- कामः (kāmaḥ) - Kāma
- सर्वकार्याणि (sarvakāryāṇi) - all deeds, all objectives, all works
- साधयेत् (sādhayet) - should accomplish, should fulfill, should bring about
Words meanings and morphology
साङ्गम् (sāṅgam) - along with the limbs, accompanied by the accessories
(adjective)
Accusative, masculine, singular of sāṅga
sāṅga - having limbs, complete with all parts or accessories
sa + aṅga
Compound type : bahuvrihi (sa+aṅga)
- sa – with, along with
indeclinable - aṅga – limb, part, accessory
noun (neuter)
कामम् (kāmam) - Kāma (the god of love)
(proper noun)
Accusative, masculine, singular of kāma
kāma - wish, desire, Kāma (god of love)
प्रपूज्य (prapūjya) - having thoroughly worshipped
(indeclinable)
absolutive
pra + pūj + ya
Prefix: pra
Root: pūj (class 10)
अथ (atha) - then, afterwards
(indeclinable)
धूपदीप (dhūpadīpa) - incense and lamps
(noun)
Accusative, neuter, singular of dhūpadīpa
dhūpadīpa - incense and lamps
dhūpa + dīpa
Compound type : dvandva (dhūpa+dīpa)
- dhūpa – incense
noun (masculine) - dīpa – lamp, light
noun (masculine)
Note: Used as part of a dvandva compound before 'ādi'
आदि (ādi) - and others, beginning with
(adjective)
Accusative, neuter, singular of ādi
ādi - beginning, et cetera
Note: Forms a bahuvrihi or tatpurusha-like construction meaning 'incense, lamps, and so on'
दर्शयेत् (darśayet) - should show, should offer
(verb)
3rd person , singular, active, optative (liṅ) of darśay
causative
causative of dṛś
Root: dṛś (class 1)
दमने (damane) - at the damana ritual, in the damana ceremony
(noun)
Locative, neuter, singular of damana
damana - taming, subduing, the Damana festival or ritual
Root: dam (class 4)
पूजितः (pūjitaḥ) - worshipped, honored
(adjective)
Nominative, masculine, singular of pūjita
pūjita - worshipped, honored
Past Passive Participle
from pūj
Root: pūj (class 10)
कामः (kāmaḥ) - Kāma
(proper noun)
Nominative, masculine, singular of kāma
kāma - desire, Kāma (god of love)
सर्वकार्याणि (sarvakāryāṇi) - all deeds, all objectives, all works
(noun)
Accusative, neuter, plural of sarvakārya
sarvakārya - all actions, all tasks
sarva + kārya
Compound type : karmadharaya (sarva+kārya)
- sarva – all, every
adjective (masculine) - kārya – action, work, task
noun (neuter)
साधयेत् (sādhayet) - should accomplish, should fulfill, should bring about
(verb)
3rd person , singular, active, optative (liṅ) of sādhay
causative
causative of sādh
Root: sādh (class 5)