ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-9
दूतीयागविधिं कुर्यात्खेचरो जायते प्रिये ।
अर्घ्यपात्रे वह्निसूर्यसोमामृतमये शिवे ॥९॥
अर्घ्यपात्रे वह्निसूर्यसोमामृतमये शिवे ॥९॥
9. dūtīyāgavidhiṁ kuryātkhecaro jāyate priye ,
arghyapātre vahnisūryasomāmṛtamaye śive.
arghyapātre vahnisūryasomāmṛtamaye śive.
9.
dūtīyāgavidhiṃ kuryāt khecaro jāyate priye
arghyapātre vahnisūryasomāmṛtamaye śive
arghyapātre vahnisūryasomāmṛtamaye śive
9.
priye śive arghyapātre vahnisūryasomāmṛtamaye dūtīyāgavidhiṃ kuryāt,
khecaraḥ jāyate
khecaraḥ jāyate
9. O beloved Śivā, one should perform the dūtī worship procedure in an arghya vessel filled with the nectar of fire, sun, and moon, thereby becoming a khecara.
Words meanings summery:
(Scroll down for elaborated words morphology)
- दूतीयागविधिं (dūtīyāgavidhiṁ) - the specific procedure for the worship of the dūtī (the rule or procedure of the dūtī worship)
- कुर्यात् (kuryāt) - he/she should do, should perform
- खेचरो (khecaro) - one who has attained the state of a khecara (moving in the sky, a heavenly being, a khecara)
- जायते (jāyate) - is born, becomes
- प्रिये (priye) - O beloved one
- अर्घ्यपात्रे (arghyapātre) - in the arghya vessel
- वह्निसूर्यसोमामृतमये (vahnisūryasomāmṛtamaye) - consisting of the nectar of fire, sun, and moon
- शिवे (śive) - O goddess Śivā (O auspicious goddess, O Śivā)
Words meanings and morphology
दूतीयागविधिं (dūtīyāgavidhiṁ) - the specific procedure for the worship of the dūtī (the rule or procedure of the dūtī worship)
(noun)
Accusative, masculine, singular of dūtīyāgavidhi
dūtīyāgavidhi - the procedure of dūtī worship
A tatpuruṣa compound of dūtīyāga and vidhi
Compound type : tatpurusha (dūtīyāga+vidhi)
- dūtīyāga – worship of the dūtī
noun (masculine)
A tatpuruṣa compound - vidhi – rule, method, procedure
noun (masculine)
Derived from the root viṣ or vyadh
Root: vidh
कुर्यात् (kuryāt) - he/she should do, should perform
(verb)
3rd person , singular, active, optative (vidhiṅ) of kṛ
root kṛ, class 8ub
Root: kṛ (class 8)
खेचरो (khecaro) - one who has attained the state of a khecara (moving in the sky, a heavenly being, a khecara)
(adjective)
Nominative, masculine, singular of khecara
khecara - moving in the sky, bird, celestial being
From kha (sky) and cara (moving)
Compound type : upapada (kha+cara)
- kha – sky, ether, space
noun (neuter) - cara – moving, going
adjective (masculine)
from car
Root: car (class 1)
जायते (jāyate) - is born, becomes
(verb)
3rd person , singular, middle, present (laṭ) of jan
root jan, class 4a
Root: jan (class 4)
प्रिये (priye) - O beloved one
(noun)
Vocative, feminine, singular of priyā
priyā - beloved, dear
अर्घ्यपात्रे (arghyapātre) - in the arghya vessel
(noun)
Locative, neuter, singular of arghyapātra
arghyapātra - vessel for arghya offering
A tatpuruṣa compound of arghya and pātra
Compound type : tatpurusha (arghya+pātra)
- arghya – respectful offering, arghya
noun (neuter)
from argh
Root: argh (class 1) - pātra – vessel, container, cup
noun (neuter)
वह्निसूर्यसोमामृतमये (vahnisūryasomāmṛtamaye) - consisting of the nectar of fire, sun, and moon
(adjective)
Locative, neuter, singular of vahnisūryasomāmṛtamaya
vahnisūryasomāmṛtamaya - consisting of the nectar of fire, sun, and moon
A bahuvrīhi or tatpuruṣa compound ending with maya
Compound type : tatpurusha (vahnisūryasoma+amṛtamaya)
- vahnisūryasoma – fire, sun, and moon
noun (masculine)
dvandva compound - amṛtamaya – consisting of nectar
adjective (neuter)
amṛta + maya
शिवे (śive) - O goddess Śivā (O auspicious goddess, O Śivā)
(proper noun)
Vocative, feminine, singular of śivā
śivā - auspicious female, goddess Śivā