ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-8
निवीकल्पस्य देवेशि नान्यस्य सुरवन्दिते ।
सर्वशङ्काविनिर्मुक्तः सर्वज्ञः साधकोत्तमः ॥८॥
सर्वशङ्काविनिर्मुक्तः सर्वज्ञः साधकोत्तमः ॥८॥
8. nivīkalpasya deveśi nānyasya suravandite ,
sarvaśaṅkāvinirmuktaḥ sarvajñaḥ sādhakottamaḥ.
sarvaśaṅkāvinirmuktaḥ sarvajñaḥ sādhakottamaḥ.
8.
nirvikalpasya deveśi nānyasya suravandite
sarvaśaṅkāvinirmuktaḥ sarvajñaḥ sādhakottamaḥ
sarvaśaṅkāvinirmuktaḥ sarvajñaḥ sādhakottamaḥ
8.
deveśi suravandite nirvikalpasya anyasya na
sarvaśaṅkāvinirmuktaḥ sarvajñaḥ sādhakottamaḥ
sarvaśaṅkāvinirmuktaḥ sarvajñaḥ sādhakottamaḥ
8. O goddess, adored by the gods, the best of practitioners is entirely free from all doubts, omniscient, and devoted to none other than the non-dual absolute.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निर्विकल्पस्य (nirvikalpasya) - of the non-dual / of the conceptualization-free
- देवेशि (deveśi) - O queen of the gods / O goddess
- न (na) - not
- अन्यस्य (anyasya) - of another
- सुरवन्दिते (suravandite) - O you who are adored by the gods
- सर्वशङ्काविनिर्मुक्तः (sarvaśaṅkāvinirmuktaḥ) - completely freed from all doubts
- सर्वज्ञः (sarvajñaḥ) - omniscient / knowing all
- साधकोत्तमः (sādhakottamaḥ) - the best among practitioners / the supreme sādhaka
Words meanings and morphology
निर्विकल्पस्य (nirvikalpasya) - of the non-dual / of the conceptualization-free
(adjective)
Genitive, masculine, singular of nirvikalpa
nirvikalpa - free from doubt, non-dual, free from conceptualization
nir + vikalpa
Compound type : bahuvrihi (nis+vikalpa)
- nis – out, without, away
indeclinable
prefix - vikalpa – doubt, mental modification, conceptualization
noun (masculine)
vi + klp
Prefix: vi
Root: klp (class 10)
देवेशि (deveśi) - O queen of the gods / O goddess
(proper noun)
Vocative, feminine, singular of deveśī
deveśī - queen of the gods, goddess
deva + īśa
Compound type : tatpurusha (deva+īśa)
- deva – god, divine being
noun (masculine) - īśa – lord, ruler
noun (masculine)
न (na) - not
(indeclinable)
अन्यस्य (anyasya) - of another
(pronoun)
Genitive, masculine, singular of anya
anya - other, another
सुरवन्दिते (suravandite) - O you who are adored by the gods
(adjective)
Vocative, feminine, singular of suravandita
suravandita - adored by gods
Past Passive Participle
sura + vandita
Compound type : tatpurusha (sura+vandita)
- sura – god, deity
noun (masculine) - vandita – praised, adored, worshipped
adjective
Past Passive Participle
vand + ta
Root: vand (class 1)
सर्वशङ्काविनिर्मुक्तः (sarvaśaṅkāvinirmuktaḥ) - completely freed from all doubts
(adjective)
Nominative, masculine, singular of sarvaśaṅkāvinirmukta
sarvaśaṅkāvinirmukta - freed from all doubts
Past Passive Participle
sarva + śaṅkā + vi + nirmukta
Compound type : bahuvrihi (sarvaśaṅkā+vinirmukta)
- sarvaśaṅkā – all doubt or fear
noun (feminine)
sarva + śaṅkā - vinirmukta – completely released or freed
adjective
Past Passive Participle
vi + nis + muc + ta
Prefixes: vi+nis
Root: muc (class 6)
सर्वज्ञः (sarvajñaḥ) - omniscient / knowing all
(adjective)
Nominative, masculine, singular of sarvajña
sarvajña - omniscient, all-knowing
sarva + jña
Compound type : upapada (sarva+jña)
- sarva – all, every
adjective (masculine) - jña – knowing, one who knows
adjective (masculine)
jñā + a
Root: jñā (class 9)
साधकोत्तमः (sādhakottamaḥ) - the best among practitioners / the supreme sādhaka
(noun)
Nominative, masculine, singular of sādhakottama
sādhakottama - the best of practitioners
sādhaka + uttama
Compound type : tatpurusha (sādhaka+uttama)
- sādhaka – practitioner, spiritual aspirant
noun (masculine)
sādh + aka
Root: sādh (class 5) - uttama – best, highest, supreme
adjective (masculine)