ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-7
मन्त्रभेदेन तेनैव श्रीविद्यां च प्रपूजयेत् ।
नैमित्तिकं प्रवक्ष्यामि येन ब्रह्ममयो बुधः ॥७॥
नैमित्तिकं प्रवक्ष्यामि येन ब्रह्ममयो बुधः ॥७॥
7. mantrabhedena tenaiva śrīvidyāṁ ca prapūjayet ,
naimittikaṁ pravakṣyāmi yena brahmamayo budhaḥ.
naimittikaṁ pravakṣyāmi yena brahmamayo budhaḥ.
7.
mantrabhedena tena eva śrīvidyām ca prapūjayet
naimittikam pravakṣyāmi yena brahmamayaḥ budhaḥ
naimittikam pravakṣyāmi yena brahmamayaḥ budhaḥ
7.
tena eva mantrabhedena śrīvidyām ca prapūjayet
naimittikam pravakṣyāmi yena budhaḥ brahmamayaḥ
naimittikam pravakṣyāmi yena budhaḥ brahmamayaḥ
7. Through that very distinction of mantras one should also worship śrīvidyā. I shall speak of the occasional ritual, by which the wise person becomes absorbed in the absolute.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मन्त्रभेदेन (mantrabhedena) - by the distinction of mantras, by the difference of mantras
- तेन (tena) - by that, with that
- एव (eva) - indeed, very, exactly, only
- श्रीविद्याम् (śrīvidyām) - śrīvidyā (a specific goddess knowledge or mantra)
- च (ca) - and
- प्रपूजयेत् (prapūjayet) - should thoroughly worship, should adore
- नैमित्तिकम् (naimittikam) - occasional ritual, contingent rite
- प्रवक्ष्यामि (pravakṣyāmi) - I shall declare, I shall explain
- येन (yena) - by which, through which
- ब्रह्ममयः (brahmamayaḥ) - consisting of brahman, absorbed in brahman, filled with the absolute
- बुधः (budhaḥ) - wise person, sage, learned man
Words meanings and morphology
मन्त्रभेदेन (mantrabhedena) - by the distinction of mantras, by the difference of mantras
(noun)
Instrumental, masculine, singular of mantrabheda
mantrabheda - distinction of mantras, difference of mantras
A tatpurusha compound of mantra and bheda.
Compound type : tatpurusha (mantra+bheda)
- mantra – mantra, sacred utterance
noun (masculine)
Root: mant (class 10) - bheda – distinction, difference, division
noun (masculine)
Root: bhid (class 7)
तेन (tena) - by that, with that
(pronoun)
Instrumental, masculine, singular of tad
tad - that, he, she, it
एव (eva) - indeed, very, exactly, only
(indeclinable)
श्रीविद्याम् (śrīvidyām) - śrīvidyā (a specific goddess knowledge or mantra)
(proper noun)
Accusative, feminine, singular of śrīvidyā
śrīvidyā - śrīvidyā (sacred knowledge or mantra pertaining to the goddess)
A karmadharaya or tatpurusha compound of śrī and vidyā.
Compound type : tatpurusha (śrī+vidyā)
- śrī – śrī, radiance, auspiciousness, majesty
noun (feminine) - vidyā – knowledge, learning, science, spell
noun (feminine)
Root: vid (class 2)
च (ca) - and
(indeclinable)
प्रपूजयेत् (prapūjayet) - should thoroughly worship, should adore
(verb)
3rd person , singular, active, optative (liṅ) of prapūjay
Causal of pūj with pra.
Prefix: pra
Root: pūj (class 10)
नैमित्तिकम् (naimittikam) - occasional ritual, contingent rite
(adjective)
Accusative, masculine, singular of naimittika
naimittika - occasional, contingent, caused by a particular occasion
Derived from nimitta with a taddhita suffix.
प्रवक्ष्यामि (pravakṣyāmi) - I shall declare, I shall explain
(verb)
1st person , singular, active, future (luṭ) of pravac
Root vac with prefix pra.
Prefix: pra
Root: vac (class 2)
येन (yena) - by which, through which
(pronoun)
Instrumental, masculine, singular of yad
yad - who, which, that
ब्रह्ममयः (brahmamayaḥ) - consisting of brahman, absorbed in brahman, filled with the absolute
(adjective)
Nominative, masculine, singular of brahmamaya
brahmamaya - consisting of or filled with brahman
Derived from brahman with the suffix maya.
बुधः (budhaḥ) - wise person, sage, learned man
(noun)
Nominative, masculine, singular of budha
budha - wise, learned, a wise man
Root: budh (class 1)