ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-73
एतत्ते कथितं ज्ञानं सामरस्यं वरानने ।
सविकल्पस्तु देवेशि पापभाग्जायते नरः ॥७३॥
सविकल्पस्तु देवेशि पापभाग्जायते नरः ॥७३॥
73. etatte kathitaṁ jñānaṁ sāmarasyaṁ varānane ,
savikalpastu deveśi pāpabhāgjāyate naraḥ.
savikalpastu deveśi pāpabhāgjāyate naraḥ.
73.
etat te kathitaṃ jñānaṃ sāmarasyaṃ varānane
sa-vikalpaḥ tu deveśi pāpa-bhāk jāyate naraḥ
sa-vikalpaḥ tu deveśi pāpa-bhāk jāyate naraḥ
73.
varānane deveśi te etat jñānaṃ sāmarasyaṃ kathitaṃ,
sa-vikalpaḥ tu naraḥ pāpa-bhāk jāyate
sa-vikalpaḥ tu naraḥ pāpa-bhāk jāyate
73. O beautiful-faced goddess, this knowledge of union (sāmarasya) has been told to you, but a person who harbors mental constructs (savikalpa) incurs sin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एतत् (etat) - this
- ते (te) - to you, your
- कथितम् (kathitam) - told, spoken, explained
- ज्ञानम् (jñānam) - knowledge, understanding, gyāna
- सामरस्यम् (sāmarasyam) - samarasya, state of equal essence, profound union
- वरानने (varānane) - O beautiful-faced one
- स-विकल्पः (sa-vikalpaḥ) - one with mental constructs, one who doubts or conceptualizes
- तु (tu) - but, however
- देवेशि (deveśi) - O queen of the gods, O goddess
- पाप-भाक् (pāpa-bhāk) - sharing in sin, sinful
- जायते (jāyate) - becomes, is born
- नरः (naraḥ) - man, person
Words meanings and morphology
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this
ते (te) - to you, your
(pronoun)
Genitive, singular of tvad
tvad - you
कथितम् (kathitam) - told, spoken, explained
(adjective)
Nominative, neuter, singular of kathita
kathita - told, spoken, narrated
Past Passive Participle
derived from the root kath (kathayate) 10. u.
Root: kath (class 10)
ज्ञानम् (jñānam) - knowledge, understanding, gyāna
(noun)
Nominative, neuter, singular of jñāna
jñāna - knowledge, awareness
Root: jñā (class 9)
सामरस्यम् (sāmarasyam) - samarasya, state of equal essence, profound union
(noun)
Nominative, neuter, singular of sāmarasya
sāmarasya - samarasya, identity of essence, profound union
वरानने (varānane) - O beautiful-faced one
(adjective)
Vocative, feminine, singular of varānana
varānana - having a beautiful face
Compound type : bahuvrihi (vara+ānana)
- vara – best, excellent
adjective (masculine) - ānana – face, mouth
noun (neuter)
स-विकल्पः (sa-vikalpaḥ) - one with mental constructs, one who doubts or conceptualizes
(adjective)
Nominative, masculine, singular of sa-vikalpa
sa-vikalpa - having mental constructs or doubts
Compound type : bahuvrihi (sa+vikalpa)
- sa – with
indeclinable - vikalpa – mental construct, doubt, alternative
noun (masculine)
तु (tu) - but, however
(indeclinable)
देवेशि (deveśi) - O queen of the gods, O goddess
(noun)
Vocative, feminine, singular of deveśī
deveśī - queen of the gods, goddess
Compound type : tatpurusha (deva+īśī)
- deva – god
noun (masculine) - īśī – ruler, mistress
noun (feminine)
पाप-भाक् (pāpa-bhāk) - sharing in sin, sinful
(adjective)
Nominative, masculine, singular of pāpa-bhāj
pāpa-bhāj - sharing in sin, sinful
Compound type : tatpurusha (pāpa+bhāj)
- pāpa – sin, evil
noun (neuter) - bhāj – sharing, partaking
adjective (masculine)
Root: bhaj (class 1)
जायते (jāyate) - becomes, is born
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person