ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-72
अर्घ्यपात्रामृते त्यक्त्वा निवीकल्पः सदाऽनघः ।
श्रीविद्याक्रममभ्यर्च्य परब्रह्ममयो भवेत् ॥७२॥
श्रीविद्याक्रममभ्यर्च्य परब्रह्ममयो भवेत् ॥७२॥
72. arghyapātrāmṛte tyaktvā nivīkalpaḥ sadā'naghaḥ ,
śrīvidyākramamabhyarcya parabrahmamayo bhavet.
śrīvidyākramamabhyarcya parabrahmamayo bhavet.
72.
arghypātramṛte tyaktvā nirvikalpaḥ sadā anaghaḥ
śrīvidyākramam abhyarcya parabrahmamayo bhavet
śrīvidyākramam abhyarcya parabrahmamayo bhavet
72.
sadā nirvikalpaḥ anaghaḥ arghypātrāt amṛte tyaktvā
śrīvidyākramam abhyarcya parabrahmamayaḥ bhavet
śrīvidyākramam abhyarcya parabrahmamayaḥ bhavet
72. abandoning the nectar in the offering vessel, ever free from mental constructs and stainless, having worshipped the sequence of Śrīvidyā, one becomes filled with the supreme absolute (parabrahman).
Words meanings summery:
(Scroll down for elaborated words morphology)
- अर्घ्य्पात्रम् (arghypātram) - offering vessel, arghya vessel
- अमृते (amṛte) - in the nectar, with the nectar
- त्यक्त्वा (tyaktvā) - having abandoned, having left, having discarded
- निर्विकल्पः (nirvikalpaḥ) - free from mental constructs, non-dual, undivided
- सदा (sadā) - always, ever
- अनघः (anaghaḥ) - sinless, faultless, stainless, pure
- श्रीविद्याक्रमम् (śrīvidyākramam) - the sequence of Śrīvidyā, the ritual procedure of Śrīvidyā
- अभ्यर्च्य (abhyarcya) - having worshipped, having honored
- परब्रह्ममयः (parabrahmamayaḥ) - filled with the supreme absolute, consisting of the supreme absolute
- भवेत् (bhavet) - should become, may become, becomes
Words meanings and morphology
अर्घ्य्पात्रम् (arghypātram) - offering vessel, arghya vessel
(noun)
Accusative, neuter, singular of arghypātra
arghypātra - vessel for offering water or oblations
Compound type : tatpurusha (arghya+pātra)
- arghya – offering, respectful offering
noun (neuter) - pātra – vessel, container, dish
noun (neuter)
अमृते (amṛte) - in the nectar, with the nectar
(noun)
Locative, neuter, singular of amṛta
amṛta - nectar, immortality
त्यक्त्वा (tyaktvā) - having abandoned, having left, having discarded
(adjective)
of tyaktvā
tyaktvā - having abandoned
gerund / absolutive
formed from the root tyaj
Root: tyaj (class 1)
निर्विकल्पः (nirvikalpaḥ) - free from mental constructs, non-dual, undivided
(adjective)
Nominative, masculine, singular of nirvikalpa
nirvikalpa - free from conceptual distinctions or mental constructs
Compound type : bahuvrihi (nis+vikalpa)
- vikalpa – mental construct, doubt, distinction
noun (masculine)
सदा (sadā) - always, ever
(indeclinable)
अनघः (anaghaḥ) - sinless, faultless, stainless, pure
(adjective)
Nominative, masculine, singular of anagha
anagha - sinless, pure
Compound type : bahuvrihi (a+agha)
- agha – sin, evil, pain
noun (neuter)
श्रीविद्याक्रमम् (śrīvidyākramam) - the sequence of Śrīvidyā, the ritual procedure of Śrīvidyā
(noun)
Accusative, masculine, singular of śrīvidyākrama
śrīvidyākrama - sequence or ritual order of Śrīvidyā
Compound type : tatpurusha (śrīvidyā+krama)
- śrīvidyā – Śrīvidyā, supreme goddess knowledge
noun (feminine) - krama – order, sequence, procedure
noun (masculine)
अभ्यर्च्य (abhyarcya) - having worshipped, having honored
(adjective)
of abhyarcya
abhyarcya - having worshipped
gerund / absolutive
formed from the root arc with abhi
Prefix: abhi
Root: arc (class 1)
परब्रह्ममयः (parabrahmamayaḥ) - filled with the supreme absolute, consisting of the supreme absolute
(adjective)
Nominative, masculine, singular of parabrahmamaya
parabrahmamaya - consisting of the supreme absolute
Compound type : tatpurusha (parabrahman+maya)
- parabrahman – supreme absolute
noun (neuter) - maya – consisting of, full of
adjective
भवेत् (bhavet) - should become, may become, becomes
(verb)
3rd person , singular, active, potential / optative (liṅ) of bhū
Root: bhū (class 1)