ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-6
सुवासिन्यो मदप्रौढ.
ः संशये त्यज सुव्रते ।
कुमारीपूजने देवि कुमारीमनुना भवेत् ॥६॥
ः संशये त्यज सुव्रते ।
कुमारीपूजने देवि कुमारीमनुना भवेत् ॥६॥
6. suvāsinyo madaprauḍha.
ḥ saṁśaye tyaja suvrate ,
kumārīpūjane devi kumārīmanunā bhavet.
ḥ saṁśaye tyaja suvrate ,
kumārīpūjane devi kumārīmanunā bhavet.
6.
suvāsinyaḥ mada-prauḍhāḥ saṃśaye tyaja su-vrate
kumārī-pūjane devi kumārī-manunā bhavet
kumārī-pūjane devi kumārī-manunā bhavet
6.
su-vrate devi,
su-vāsinyaḥ mada-prauḍhāḥ (iti) saṃśaye tyaja,
kumārī-pūjane kumārī-manunā bhavet
su-vāsinyaḥ mada-prauḍhāḥ (iti) saṃśaye tyaja,
kumārī-pūjane kumārī-manunā bhavet
6. O goddess of firm vows, abandon any doubt regarding whether women adorned as married ladies (suvāsinī) or those matured by passion can be considered young girls, for through the worship of a young girl accompanied by the kumārī mantra, the desired outcome is achieved.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सुवासिन्यः (suvāsinyaḥ) - married women, well-adorned women, suvāsinīs
- मद-प्रौढाः (mada-prauḍhāḥ) - matured by passion, intoxicated, proud
- संशये (saṁśaye) - in doubt, regarding doubt
- त्यज (tyaja) - abandon, give up
- सु-व्रते (su-vrate) - O one of pure vow, O steadfast one
- कुमारी-पूजने (kumārī-pūjane) - in the worship of a young girl
- देवि (devi) - O goddess
- कुमारी-मनुना (kumārī-manunā) - by means of the kumārī mantra
- भवेत् (bhavet) - it should be, it comes to pass, it becomes
Words meanings and morphology
सुवासिन्यः (suvāsinyaḥ) - married women, well-adorned women, suvāsinīs
(noun)
Nominative, feminine, plural of suvāsinī
suvāsinī - woman whose husband is alive, well-dressed woman
Compound of su and vāsinī
Compound type : karmadharaya (su+vāsinī)
- su – well, good
indeclinable - vāsinī – dwelling, abiding
adjective (feminine)
From root vas
Root: vas (class 1)
मद-प्रौढाः (mada-prauḍhāḥ) - matured by passion, intoxicated, proud
(adjective)
Nominative, feminine, plural of mada-prauḍha
mada-prauḍha - matured by passion or intoxication
Compound
Compound type : tatpurusha (mada+prauḍha)
- mada – passion, intoxication, pride
noun (masculine) - prauḍha – matured, grown up, bold
adjective (masculine)
Past Passive Participle
From pra + ūh / vah
Prefix: pra
Root: vah (class 1)
संशये (saṁśaye) - in doubt, regarding doubt
(noun)
Locative, masculine, singular of saṃśaya
saṁśaya - doubt, uncertainty
From sam + śī
Prefix: sam
Root: śī (class 2)
त्यज (tyaja) - abandon, give up
(verb)
2nd person , singular, active, imperative (loṭ) of tyaj
Root verb
Root: tyaj (class 1)
सु-व्रते (su-vrate) - O one of pure vow, O steadfast one
(adjective)
Vocative, feminine, singular of su-vrata
su-vrata - observing good vows, steadfast
Compound of su and vrata
Compound type : karmadharaya (su+vrata)
- su – good, well
indeclinable - vrata – vow, religious observance
noun (neuter)
कुमारी-पूजने (kumārī-pūjane) - in the worship of a young girl
(noun)
Locative, neuter, singular of kumārī-pūjana
kumārī-pūjana - worship of a young girl
Compound of kumārī and pūjana
Compound type : tatpurusha (kumārī+pūjana)
- kumārī – young girl, maiden
noun (feminine) - pūjana – worship, honoring
noun (neuter)
From root pūj
Root: pūj (class 10)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
कुमारी-मनुना (kumārī-manunā) - by means of the kumārī mantra
(noun)
Instrumental, masculine, singular of kumārī-manu
kumārī-manu - kumārī mantra
Compound of kumārī and manu
Compound type : tatpurusha (kumārī+manu)
- kumārī – young girl
noun (feminine) - manu – mantra, sacred formula
noun (masculine)
भवेत् (bhavet) - it should be, it comes to pass, it becomes
(verb)
3rd person , singular, active, potential (vidhi-liṅ) of bhū
Root verb
Root: bhū (class 1)