ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-64
निवेद्य धूपदीपादि विजितेन्द्रियमानसः ।
सर्वक्षोभिणीं मुद्रां बद्ध्वा योनिं प्रचालयेत् ॥६४॥
सर्वक्षोभिणीं मुद्रां बद्ध्वा योनिं प्रचालयेत् ॥६४॥
64. nivedya dhūpadīpādi vijitendriyamānasaḥ ,
sarvakṣobhiṇīṁ mudrāṁ baddhvā yoniṁ pracālayet.
sarvakṣobhiṇīṁ mudrāṁ baddhvā yoniṁ pracālayet.
64.
nivedya dhūpadīpādi vijitendriyamānasaḥ
sarvakṣobhiṇīm mudrām baddhvā yoniṃ pracālayet
sarvakṣobhiṇīm mudrām baddhvā yoniṃ pracālayet
64.
vijitendriyamānasaḥ dhūpadīpādi nivedya
sarvakṣobhiṇīm mudrām baddhvā yonim pracālayet
sarvakṣobhiṇīm mudrām baddhvā yonim pracālayet
64. Having offered incense, lamps, and other items, with his senses and mind conquered, one should form the sarvakṣobhiṇī mudrā and move the yoni.
Words meanings summery:
(Scroll down for elaborated words morphology)
- निवेद्य (nivedya) - having offered, having presented
- धूपदीपादि (dhūpadīpādi) - incense, lamp, and other offerings
- विजितेन्द्रियमानसः (vijitendriyamānasaḥ) - one whose senses and mind are conquered or controlled
- सर्वक्षोभिणीम् (sarvakṣobhiṇīm) - Sarvakṣobhiṇī (agitating all)
- मुद्राम् (mudrām) - mudrā, seal, gesture
- बद्ध्वा (baddhvā) - having formed, having locked/bound
- योनिं (yoniṁ) - yoni, source, female organ
- प्रचालयेत् (pracālayet) - one should move, one should agitate
Words meanings and morphology
निवेद्य (nivedya) - having offered, having presented
(verb)
gerund / absolutive
Causative gerund of ni + vid
Prefix: ni
Root: vid (class 2)
Note: absolutive
धूपदीपादि (dhūpadīpādi) - incense, lamp, and other offerings
(noun)
Accusative, neuter, singular of dhūpadīpādi
dhūpadīpādi - incense, lamp, and other offerings
Compound type : dvandva and bahuvrihi (dhūpadīpa+ādi)
- dhūpadīpa – incense and lamp
noun (neuter) - ādi – beginning with, and others
adjective
विजितेन्द्रियमानसः (vijitendriyamānasaḥ) - one whose senses and mind are conquered or controlled
(adjective)
Nominative, masculine, singular of vijitendriyamānasa
vijitendriyamānasa - one with conquered senses and mind
Compound type : bahuvrihi (vijitendriya+mānasa)
- vijitendriya – one who has conquered the senses
adjective (masculine)
Past Passive Participle
vi + ji + ta + indriya
Prefix: vi
Root: ji (class 1) - mānasa – mind
noun (neuter)
सर्वक्षोभिणीम् (sarvakṣobhiṇīm) - Sarvakṣobhiṇī (agitating all)
(proper noun)
Accusative, feminine, singular of sarvakṣobhiṇī
sarvakṣobhiṇī - agitating all, name of a mudrā
Compound type : bahuvrihi (sarva+kṣobhiṇī)
- sarva – all, every
adjective - kṣobhiṇī – agitating, disturbing
adjective (feminine)
Root: kṣubh (class 4)
मुद्राम् (mudrām) - mudrā, seal, gesture
(noun)
Accusative, feminine, singular of mudrā
mudrā - mudrā, seal, symbolic hand gesture
बद्ध्वा (baddhvā) - having formed, having locked/bound
(verb)
gerund / absolutive
from bandh with the suffix tvā
Root: bandh (class 9)
Note: absolutive
योनिं (yoniṁ) - yoni, source, female organ
(noun)
Accusative, feminine, singular of yoni
yoni - yoni, source, womb, origin
प्रचालयेत् (pracālayet) - one should move, one should agitate
(verb)
3rd person , singular, active, optative (laṅ) of pracālay
Causative of pra + cāl
Prefix: pra
Root: cāl (class 10)