ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-5
विवाहरहिताः स्युश्चेदुत्तरोत्तरसिद्धिदाः ।
विवाहितास्तु देवेशि बाला एव कुमारिकाः ॥५॥
विवाहितास्तु देवेशि बाला एव कुमारिकाः ॥५॥
5. vivāharahitāḥ syuśceduttarottarasiddhidāḥ ,
vivāhitāstu deveśi bālā eva kumārikāḥ.
vivāhitāstu deveśi bālā eva kumārikāḥ.
5.
vivāha-rahitāḥ syuḥ ced uttara-uttara-siddhi-dāḥ
vivāhitāḥ tu deveśi bālāḥ eva kumārikāḥ
vivāhitāḥ tu deveśi bālāḥ eva kumārikāḥ
5.
deveśi,
vivāha-rahitāḥ syuḥ ced,
uttara-uttara-siddhi-dāḥ,
vivāhitāḥ tu bālāḥ eva kumārikāḥ
vivāha-rahitāḥ syuḥ ced,
uttara-uttara-siddhi-dāḥ,
vivāhitāḥ tu bālāḥ eva kumārikāḥ
5. O goddess, if they are unmarried, they grant ever-increasing spiritual attainments, but even married ones are truly young girls (kumārī) as long as they are bālāḥ.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विवाह-रहिताः (vivāha-rahitāḥ) - unmarried, devoid of marriage
- स्युः (syuḥ) - they might be, they are
- चेद् (ced) - if
- उत्तर-उत्तर-सिद्धि-दाः (uttara-uttara-siddhi-dāḥ) - granting higher and higher spiritual attainments
- विवाहिताः (vivāhitāḥ) - married ones
- तु (tu) - but, however
- देवेशि (deveśi) - O goddess, O queen of the gods
- बालाः (bālāḥ) - young girls, maidens
- एव (eva) - truly, indeed, exactly
- कुमारिकाः (kumārikāḥ) - young girls, kumārīs
Words meanings and morphology
विवाह-रहिताः (vivāha-rahitāḥ) - unmarried, devoid of marriage
(adjective)
Nominative, masculine, plural of vivāha-rahita
vivāha-rahita - unmarried
Compound of vivāha and rahita
Compound type : tatpurusha (vivāha+rahita)
- vivāha – marriage
noun (masculine)
Prefix: vi
Root: vah (class 1) - rahita – deprived of, devoid of
adjective (masculine)
Past Passive Participle
From root rah
Root: rah (class 1)
Note: Refers to the girls in plural
स्युः (syuḥ) - they might be, they are
(verb)
3rd person , plural, active, potential (vidhi-liṅ) of as
Root verb
Root: as (class 2)
चेद् (ced) - if
(indeclinable)
उत्तर-उत्तर-सिद्धि-दाः (uttara-uttara-siddhi-dāḥ) - granting higher and higher spiritual attainments
(adjective)
Nominative, masculine, plural of uttara-uttara-siddhi-da
uttara-uttara-siddhi-da - granting progressive attainments
Compound
Compound type : bahuvrihi (uttarottarasiddhi+da)
- uttarottarasiddhi – success higher and higher
noun (feminine)
Karmadhāraya and Tatpurusha - da – giving, granting
adjective (masculine)
From root dā
Root: dā (class 1)
विवाहिताः (vivāhitāḥ) - married ones
(adjective)
Nominative, feminine, plural of vivāhita
vivāhita - married
Past Passive Participle
Causal past participle from vivāh
Prefix: vi
Root: vah (class 1)
तु (tu) - but, however
(indeclinable)
देवेशि (deveśi) - O goddess, O queen of the gods
(proper noun)
Vocative, feminine, singular of deveśī
deveśī - queen of gods, goddess
Compound of deva and īśī
Compound type : tatpurusha (deva+īśī)
- deva – god
noun (masculine) - īśī – ruler, mistress
noun (feminine)
बालाः (bālāḥ) - young girls, maidens
(noun)
Nominative, feminine, plural of bālā
bālā - young girl, child
एव (eva) - truly, indeed, exactly
(indeclinable)
कुमारिकाः (kumārikāḥ) - young girls, kumārīs
(noun)
Nominative, feminine, plural of kumārikā
kumārikā - young girl, maiden