ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-45
आत्मन्तरात्मपरम--ज्ञानात्मनः क्रमाद्यजेत् ।
मञ्चकाग्रेषु सम्पूज्य गुणत्रयमथार्चयेत् ॥४५॥
मञ्चकाग्रेषु सम्पूज्य गुणत्रयमथार्चयेत् ॥४५॥
45. ātmantarātmaparama--jñānātmanaḥ kramādyajet ,
mañcakāgreṣu sampūjya guṇatrayamathārcayet.
mañcakāgreṣu sampūjya guṇatrayamathārcayet.
45.
ātmantarātmaparama jñānātmanaḥ kramāt yajet
mañcakāgreṣu sampūjya guṇatrayam atha arcayet
mañcakāgreṣu sampūjya guṇatrayam atha arcayet
45.
ātmantarātmaparama-jñānātmanaḥ kramāt yajet,
mañcakāgreṣu sampūjya atha guṇatrayam arcayet
mañcakāgreṣu sampūjya atha guṇatrayam arcayet
45. (One should) worship progressively the self, the inner self, the supreme self, and the knowledge-self, and having thoroughly worshipped them upon the extremities of the pedestal, then (one should) worship the three guṇas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- आत्मन्तरात्मपरम (ātmantarātmaparama) - the self, the inner self, and the supreme self
- ज्ञानात्मनः (jñānātmanaḥ) - of the knowledge-self
- क्रमात् (kramāt) - in sequential order, progressively
- यजेत् (yajet) - one should worship
- मञ्चकाग्रेषु (mañcakāgreṣu) - upon the tips or extremities of the pedestal
- सम्पूज्य (sampūjya) - having thoroughly worshipped
- गुणत्रयम् (guṇatrayam) - the three guṇas
- अथ (atha) - then, thereafter
- अर्चयेत् (arcayet) - one should worship
Words meanings and morphology
आत्मन्तरात्मपरम (ātmantarātmaparama) - the self, the inner self, and the supreme self
(adjective)
Accusative, masculine, singular of ātmantarātmaparama
ātmantarātmaparama - composed of ātman, antarātman, and paramātman
Compound of ātman, antarātman, and parama
Compound type : dvandva / tatpurusha (ātman+antarātman+parama)
- ātman – the self
noun (masculine) - antarātman – the inner self
noun (masculine) - parama – supreme
adjective (masculine)
Note: Connected in compound with jñānātmanaḥ.
ज्ञानात्मनः (jñānātmanaḥ) - of the knowledge-self
(noun)
Ablative, masculine, singular of jñānātman
jñānātman - one whose self is knowledge, the knowledge-self
Compound of jñāna and ātman
Compound type : karmadhāraya (jñāna+ātman)
- jñāna – knowledge
noun (neuter)
Root: jñā (class 9) - ātman – the self
noun (masculine)
क्रमात् (kramāt) - in sequential order, progressively
(noun)
Ablative, masculine, singular of krama
krama - step, sequence, order
Root: kram (class 1)
यजेत् (yajet) - one should worship
(verb)
3rd person , singular, active, optative (vidhi-lin) of yaj
Root: yaj (class 1)
मञ्चकाग्रेषु (mañcakāgreṣu) - upon the tips or extremities of the pedestal
(noun)
Locative, neuter, plural of mañcakāgra
mañcakāgra - tip or extremity of the pedestal
Compound of mañcaka and agra
Compound type : tatpurusha (mañcaka+agra)
- mañcaka – pedestal, platform, couch
noun (masculine) - agra – tip, front, extremity
noun (neuter)
सम्पूज्य (sampūjya) - having thoroughly worshipped
(indeclinable)
absolutive / gerund
From sam + pūj with -ya
Prefix: sam
Root: pūj (class 10)
गुणत्रयम् (guṇatrayam) - the three guṇas
(noun)
Accusative, neuter, singular of guṇatraya
guṇatraya - the triad of guṇas
Compound of guṇa and traya
Compound type : tatpurusha (guṇa+traya)
- guṇa – quality
noun (masculine) - traya – triad, group of three
noun (neuter)
अथ (atha) - then, thereafter
(indeclinable)
अर्चयेत् (arcayet) - one should worship
(verb)
3rd person , singular, active, optative (vidhi-lin) of arc
Root: arc (class 1)