ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-38
तत्तद्भूषणसंयुक्तमन्यत्सर्वं शुभं भवेत् ।
पवित्रं सकलं भद्रे वासना कलुषा स्मृता ॥३८॥
पवित्रं सकलं भद्रे वासना कलुषा स्मृता ॥३८॥
38. tattadbhūṣaṇasaṁyuktamanyatsarvaṁ śubhaṁ bhavet ,
pavitraṁ sakalaṁ bhadre vāsanā kaluṣā smṛtā.
pavitraṁ sakalaṁ bhadre vāsanā kaluṣā smṛtā.
38.
tat tad bhūṣaṇa saṁyuktam anyat sarvaṁ śubhaṁ
bhavet pavitraṁ sakalaṁ bhadre vāsanā kaluṣā smṛtā
bhavet pavitraṁ sakalaṁ bhadre vāsanā kaluṣā smṛtā
38.
bhadre anyat tat-tat-bhūṣaṇa-saṁyuktam sarvaṁ śubhaṁ
pavitraṁ sakalaṁ ca bhavet vāsanā tu kaluṣā smṛtā
pavitraṁ sakalaṁ ca bhavet vāsanā tu kaluṣā smṛtā
38. O auspicious one, everything else combined with various ornaments becomes entirely auspicious and pure, whereas the vāsanā is traditionally known to be impure.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् तद् (tat tad) - that and that, various, respective
- भूषण (bhūṣaṇa) - ornament, decoration, embellishment
- संयुक्तम् (saṁyuktam) - combined with, connected with, endowed with
- अन्यत् (anyat) - other, another
- सर्वम् (sarvam) - all, every, whole
- शुभम् (śubham) - auspicious, bright, pure, beautiful
- भवेत् (bhavet) - may be, becomes, should be
- पवित्रम् (pavitram) - pure, sacred, sanctifying
- सकलम् (sakalam) - complete, whole, all
- भद्रे (bhadre) - O auspicious one
- वासना (vāsanā) - residual impression, mental trace, desire
- कलुषा (kaluṣā) - turbid, impure, stained, dirty
- स्मृता (smṛtā) - is remembered, is declared, is considered
Words meanings and morphology
तत् तद् (tat tad) - that and that, various, respective
(pronoun)
Nominative, neuter, singular of tad
tad - that, this
Note: reduplicated pronoun
भूषण (bhūṣaṇa) - ornament, decoration, embellishment
(noun)
neuter, singular of bhūṣaṇa
bhūṣaṇa - ornament, decoration
from bhūṣ
Root: bhūṣ (class 1)
Note: part of a compound
संयुक्तम् (saṁyuktam) - combined with, connected with, endowed with
(adjective)
Nominative, neuter, singular of saṁyukta
saṁyukta - united, connected, endowed with
Past Passive Participle
from saṁ-yuj
Compound type : tatpurusha (bhūṣaṇa+saṁyukta)
- bhūṣaṇa – ornament
noun (neuter)
Root: bhūṣ (class 1) - yukta – joined, endowed
adjective (neuter)
Past Passive Participle
from yuj with sam prefix
Prefix: sam
Root: yuj (class 7)
अन्यत् (anyat) - other, another
(adjective)
Nominative, neuter, singular of anya
anya - other, different
सर्वम् (sarvam) - all, every, whole
(adjective)
Nominative, neuter, singular of sarva
sarva - all, whole
शुभम् (śubham) - auspicious, bright, pure, beautiful
(adjective)
Nominative, neuter, singular of śubha
śubha - auspicious, bright, pure
भवेत् (bhavet) - may be, becomes, should be
(verb)
3rd person , singular, active, optative (liṅ) of bhū
root verb in parasmaipada
Root: bhū (class 1)
पवित्रम् (pavitram) - pure, sacred, sanctifying
(adjective)
Nominative, neuter, singular of pavitra
pavitra - pure, sacred
सकलम् (sakalam) - complete, whole, all
(adjective)
Nominative, neuter, singular of sakala
sakala - complete, whole, all
भद्रे (bhadre) - O auspicious one
(adjective)
Vocative, feminine, singular of bhadra
bhadra - auspicious, good, gentle
वासना (vāsanā) - residual impression, mental trace, desire
(noun)
Nominative, feminine, singular of vāsanā
vāsanā - impression, residual trace, desire
from vās
Root: vās (class 10)
कलुषा (kaluṣā) - turbid, impure, stained, dirty
(adjective)
Nominative, feminine, singular of kaluṣa
kaluṣa - turbid, impure, stained
स्मृता (smṛtā) - is remembered, is declared, is considered
(nominal form)
Nominative, feminine, singular of smṛ
smṛ - to remember, to keep in mind, to declare
Past Passive Participle
from smṛ
Root: smṛ (class 1)
Note: functions with copula understood