ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-34
ज्ञानमार्गोऽयं सकलो निवीकल्पस्य सुन्दरि ।
सविकल्पो महेशानि पापभाग्जायते नरः ॥३४॥
सविकल्पो महेशानि पापभाग्जायते नरः ॥३४॥
34. jñānamārgo'yaṁ sakalo nivīkalpasya sundari ,
savikalpo maheśāni pāpabhāgjāyate naraḥ.
savikalpo maheśāni pāpabhāgjāyate naraḥ.
34.
jñānamārgaḥ ayaṃ sakalaḥ nirvikalpasya sundari
savikalpaḥ maheśāni pāpabhāk jāyate naraḥ
savikalpaḥ maheśāni pāpabhāk jāyate naraḥ
34.
sundari maheśāni,
ayaṃ sakalaḥ jñānamārgaḥ nirvikalpasya (asti),
savikalpaḥ naraḥ pāpabhāk jāyate
ayaṃ sakalaḥ jñānamārgaḥ nirvikalpasya (asti),
savikalpaḥ naraḥ pāpabhāk jāyate
34. O beautiful queen of the gods, this entire path of knowledge belongs to the state free from mental constructs, whereas a person who remains bound by mental constructs incurs sin.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ज्ञानमार्गः (jñānamārgaḥ) - the path of knowledge
- अयं (ayaṁ) - this
- सकलः (sakalaḥ) - whole, entire, complete
- निर्विकल्पस्य (nirvikalpasya) - of that which is free from mental constructs, of nirvikalpa
- सुन्दरि (sundari) - O beautiful one
- सविकल्पः (savikalpaḥ) - having mental constructs, subject to doubt
- महेशानि (maheśāni) - O great queen of the gods, O consort of Maheśa
- पापभाक् (pāpabhāk) - partaking of sin, sinful
- जायते (jāyate) - becomes, is born, arises
- नरः (naraḥ) - man, person
Words meanings and morphology
ज्ञानमार्गः (jñānamārgaḥ) - the path of knowledge
(noun)
Nominative, masculine, singular of jñānamārga
jñānamārga - path of knowledge
A tatpurusha compound of jñāna and mārga.
Compound type : tatpurusha (jñāna+mārga)
- jñāna – knowledge
noun (neuter)
Root: jñā (class 9) - mārga – path, way
noun (masculine)
अयं (ayaṁ) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this
सकलः (sakalaḥ) - whole, entire, complete
(adjective)
Nominative, masculine, singular of sakala
sakala - whole, entire
निर्विकल्पस्य (nirvikalpasya) - of that which is free from mental constructs, of nirvikalpa
(adjective)
Genitive, masculine, singular of nirvikalpa
nirvikalpa - free from mental constructs or distinctions
A bahuvrihi compound of nis and vikalpa.
Compound type : bahuvrihi (nis+vikalpa)
- vikalpa – mental construct, doubt, alternative
noun (masculine)
Prefix: vi
Root: klp (class 10)
सुन्दरि (sundari) - O beautiful one
(noun)
Vocative, feminine, singular of sundarī
sundarī - beautiful woman
सविकल्पः (savikalpaḥ) - having mental constructs, subject to doubt
(adjective)
Nominative, masculine, singular of savikalpa
savikalpa - having mental constructs or distinctions
A bahuvrihi compound of sa and vikalpa.
Compound type : bahuvrihi (sa+vikalpa)
- vikalpa – mental construct, doubt
noun (masculine)
Prefix: vi
Root: klp (class 10)
महेशानि (maheśāni) - O great queen of the gods, O consort of Maheśa
(proper noun)
Vocative, feminine, singular of maheśānī
maheśānī - queen of Maheśa
Feminine form derived from maheśa.
पापभाक् (pāpabhāk) - partaking of sin, sinful
(adjective)
Nominative, masculine, singular of pāpabhāj
pāpabhāj - sharing in sin, sinful
A tatpurusha compound of pāpa and bhāj.
Compound type : tatpurusha (pāpa+bhāj)
- pāpa – sin, evil
noun (neuter) - bhāj – sharing, partaking
adjective (masculine)
Root: bhaj (class 1)
जायते (jāyate) - becomes, is born, arises
(verb)
3rd person , singular, middle, present (laṭ) of jan
Root: jan (class 4)
नरः (naraḥ) - man, person
(noun)
Nominative, masculine, singular of nara
nara - man, person