ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-33
शिवतत्त्वेन चास्थ्यादिदूषणं नास्ति बैन्दवे ।
रेतः पवित्रं देहस्य कारणं केन निन्द्यते ॥३३॥
रेतः पवित्रं देहस्य कारणं केन निन्द्यते ॥३३॥
33. śivatattvena cāsthyādidūṣaṇaṁ nāsti baindave ,
retaḥ pavitraṁ dehasya kāraṇaṁ kena nindyate.
retaḥ pavitraṁ dehasya kāraṇaṁ kena nindyate.
33.
śivatattvena ca asthi ādi dūṣaṇaṃ na asti baindave
retaḥ pavitraṃ dehasya kāraṇaṃ kena nindyate
retaḥ pavitraṃ dehasya kāraṇaṃ kena nindyate
33.
ca śivatattvena asthi-ādi dūṣaṇaṃ baindave na asti,
retaḥ pavitraṃ dehasya kāraṇaṃ kena nindyate
retaḥ pavitraṃ dehasya kāraṇaṃ kena nindyate
33. Furthermore, because of the reality of Shiva, there is no flaw whatsoever in bones and other bodily parts in relation to bindu, and since semen is pure and is the very cause of the physical body, who could possibly condemn it?
Words meanings summery:
(Scroll down for elaborated words morphology)
- शिवतत्त्वेन (śivatattvena) - by the reality of Shiva, by the true nature of Shiva
- च (ca) - and, also
- अस्थि (asthi) - bone
- आदि (ādi) - beginning with, and others
- दूषणं (dūṣaṇaṁ) - flaw, blemish, defect, fault
- न (na) - not
- अस्ति (asti) - is, exists
- बैन्दवे (baindave) - in bindu, in the context of bindu
- रेतः (retaḥ) - semen, seed
- पवित्रं (pavitraṁ) - pure, sacred
- देहस्य (dehasya) - of the body
- कारणं (kāraṇaṁ) - cause, reason
- केन (kena) - by whom, by what
- निन्द्यते (nindyate) - is condemned, is blamed
Words meanings and morphology
शिवतत्त्वेन (śivatattvena) - by the reality of Shiva, by the true nature of Shiva
(noun)
Instrumental, neuter, singular of śivatattva
śivatattva - the reality of Shiva, the nature of Shiva
A tatpurusha compound of śiva and tattva.
Compound type : tatpurusha (śiva+tattva)
- śiva – Shiva, auspiciousness
proper noun (masculine) - tattva – reality, truth, principle
noun (neuter)
च (ca) - and, also
(indeclinable)
अस्थि (asthi) - bone
(noun)
neuter of asthi
asthi - bone
Note: Used as the first member of a compound.
आदि (ādi) - beginning with, and others
(adjective)
masculine of ādi
ādi - beginning with, et cetera
Note: Forms a bahuvrihi or tatpurusha compound meaning 'bones and others'.
दूषणं (dūṣaṇaṁ) - flaw, blemish, defect, fault
(noun)
Nominative, neuter, singular of dūṣaṇa
dūṣaṇa - fault, blemish, defect
Root: duṣ (class 4)
न (na) - not
(indeclinable)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
बैन्दवे (baindave) - in bindu, in the context of bindu
(adjective)
Locative, neuter, singular of baindava
baindava - pertaining to bindu
Taddhita derivative from bindu.
रेतः (retaḥ) - semen, seed
(noun)
Nominative, neuter, singular of retas
retas - semen, seed
पवित्रं (pavitraṁ) - pure, sacred
(adjective)
Nominative, neuter, singular of pavitra
pavitra - pure, sacred
देहस्य (dehasya) - of the body
(noun)
Genitive, masculine, singular of deha
deha - body
Root: dih (class 2)
कारणं (kāraṇaṁ) - cause, reason
(noun)
Nominative, neuter, singular of kāraṇa
kāraṇa - cause, reason
Root: kṛ (class 8)
केन (kena) - by whom, by what
(pronoun)
Instrumental, masculine, singular of ka
ka - who, what, which
निन्द्यते (nindyate) - is condemned, is blamed
(verb)
3rd person , singular, passive, present (laṭ) of nind
Root: nind (class 1)