ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-22, verse-22
सर्वभूतेषु विज्ञानं ज्ञातव्यं देशिकोत्तमैः ।
काष्ठनिर्मथनाद्देवि प्रकटो वह्निरुच्यते ॥२२॥
काष्ठनिर्मथनाद्देवि प्रकटो वह्निरुच्यते ॥२२॥
22. sarvabhūteṣu vijñānaṁ jñātavyaṁ deśikottamaiḥ ,
kāṣṭhanirmathanāddevi prakaṭo vahnirucyate.
kāṣṭhanirmathanāddevi prakaṭo vahnirucyate.
22.
sarvabhūteṣu vijñānaṃ jñātavyaṃ deśikottamaiḥ
kāṣṭhanirmathanād devi prakato vahnirucyate
kāṣṭhanirmathanād devi prakato vahnirucyate
22.
devi,
sarvabhūteṣu vijñānaṃ deśikottamaiḥ jñātavyaṃ,
kāṣṭhanirmathanāt yathā vahnīḥ prakaṭaḥ ucyate tathā
sarvabhūteṣu vijñānaṃ deśikottamaiḥ jñātavyaṃ,
kāṣṭhanirmathanāt yathā vahnīḥ prakaṭaḥ ucyate tathā
22. O goddess, the consciousness residing in all beings should be understood by eminent teachers, just as fire is manifested through the friction of wood.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वभूतेषु (sarvabhūteṣu) - in all beings
- विज्ञानम् (vijñānam) - consciousness, knowledge, discernment
- ज्ञातव्यम् (jñātavyam) - should be known, to be understood
- देशिकोत्तमैः (deśikottamaiḥ) - by the best of teachers, by eminent gurus
- काष्ठनिर्मथनात् (kāṣṭhanirmathanāt) - from the churning or friction of wood
- देवि (devi) - O goddess
- प्रकतः (prakataḥ) - manifest, apparent
- वह्निः (vahniḥ) - fire
- उच्यते (ucyate) - is said, is called, is declared
Words meanings and morphology
सर्वभूतेषु (sarvabhūteṣu) - in all beings
(noun)
Locative, neuter, plural of sarvabhūta
sarvabhūta - all beings, every creature
A karmadharaya or tatpurusha compound of sarva and bhūta
Compound type : karmadharaya (sarva+bhūta)
- sarva – all, every
adjective (masculine) - bhūta – being, creature
noun (neuter)
Past Passive Participle
Root: bhū (class 1)
विज्ञानम् (vijñānam) - consciousness, knowledge, discernment
(noun)
Accusative, neuter, singular of vijñāna
vijñāna - consciousness, higher knowledge, discernment
From jñā with vi
Prefix: vi
Root: jñā (class 9)
ज्ञातव्यम् (jñātavyam) - should be known, to be understood
(adjective)
Nominative, neuter, singular of jñātavya
jñātavya - to be known, knowable
Gerundive
From the root jñā with tavya
Root: jñā (class 9)
देशिकोत्तमैः (deśikottamaiḥ) - by the best of teachers, by eminent gurus
(noun)
Instrumental, masculine, plural of deśikottama
deśikottama - best of teachers, foremost guru
A tatpurusha/karmadharaya compound of deśika and uttama
Compound type : tatpurusha (deśika+uttama)
- deśika – teacher, preceptor, guide
noun (masculine)
Root: diś (class 6) - uttama – best, highest, foremost
adjective (masculine)
काष्ठनिर्मथनात् (kāṣṭhanirmathanāt) - from the churning or friction of wood
(noun)
Ablative, neuter, singular of kāṣṭhanirmathana
kāṣṭhanirmathana - churning or rubbing of wood together
A tatpurusha compound of kāṣṭha and nirmathana
Compound type : tatpurusha (kāṣṭha+nirmathana)
- kāṣṭha – wood, piece of wood
noun (neuter) - nirmathana – churning, rubbing, friction
noun (neuter)
From math with nis
Prefix: nis
Root: math (class 1)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
प्रकतः (prakataḥ) - manifest, apparent
(adjective)
Nominative, masculine, singular of prakaṭa
prakaṭa - manifest, clear, evident
वह्निः (vahniḥ) - fire
(noun)
Nominative, masculine, singular of vahni
vahni - fire
Root: vah (class 1)
उच्यते (ucyate) - is said, is called, is declared
(verb)
3rd person , singular, passive, present (laṭ) of vac
Root: vac (class 2)