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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-22, verse-12

सर्वज्ञत्वे वरारोहे यज्ञे दोषो न विद्यते ।
अश्वमेधादियज्ञेषु वाजिहत्या कथं भवेत् ॥१२॥
12. sarvajñatve varārohe yajñe doṣo na vidyate ,
aśvamedhādiyajñeṣu vājihatyā kathaṁ bhavet.
12. sarvajñatve varārohe yajñe doṣo na vidyate
aśvamedhādi-yajṅeṣu vāji-hatyā kathaṃ bhavet
12. varārohe,
sarvajñatve yajñe doṣo na vidyate.
aśvamedhādi-yajñeṣu vāji-hatyā kathaṃ bhavet?
12. O woman with excellent hips, in the state of omniscience, there is no flaw in a yagya. In yagyas such as the aśvamedha, how could there be the killing of a horse?

Words meanings summery:

(Scroll down for elaborated words morphology)

  • सर्वज्ञत्वे (sarvajñatve) - in the state of omniscience, in all-knowingness
  • वरारोहे (varārohe) - O woman with beautiful hips, O noble lady
  • यज्ञे (yajñe) - in a yagya, in a Vedic ritual
  • दोषः (doṣaḥ) - flaw, fault, blemish, sin
  • न (na) - not
  • विद्यते (vidyate) - is found, exists
  • अश्वमेधादि-यज्ञेषु (aśvamedhādi-yajñeṣu) - in yagyas such as the aśvamedha
  • वाजि-हत्या (vāji-hatyā) - slaughter of a horse, killing of a horse
  • कथं (kathaṁ) - how, in what manner
  • भवेत् (bhavet) - might be, could be, should be

Words meanings and morphology

सर्वज्ञत्वे (sarvajñatve) - in the state of omniscience, in all-knowingness
(noun)
Locative, neuter, singular of sarvajñatva
sarvajñatva - omniscience, state of knowing all
tatpurusha compound with tva suffix
Compound type : tatpurusha (sarvajña+tva)
  • sarvajña – omniscient, knowing all
    adjective (masculine)
  • tva – ness, state of being
    noun (neuter)
वरारोहे (varārohe) - O woman with beautiful hips, O noble lady
(noun)
Vocative, feminine, singular of varārohā
varārohā - woman with beautiful hips
bahuvrihi compound
Compound type : bahuvrihi (vara+ārohā)
  • vara – best, excellent
    adjective (masculine)
  • ārohā – hip, ascent
    noun (feminine)
यज्ञे (yajñe) - in a yagya, in a Vedic ritual
(noun)
Locative, masculine, singular of yajña
yajña - Vedic ritual, yagya
Root: yaj (class 1)
दोषः (doṣaḥ) - flaw, fault, blemish, sin
(noun)
Nominative, masculine, singular of doṣa
doṣa - fault, flaw, defect, sin
न (na) - not
(indeclinable)
विद्यते (vidyate) - is found, exists
(verb)
3rd person , singular, passive, present (laṭ) of vid
root 4th class ātmanepadī (passive sense)
Root: vid (class 4)
अश्वमेधादि-यज्ञेषु (aśvamedhādi-yajñeṣu) - in yagyas such as the aśvamedha
(noun)
Locative, masculine, plural of aśvamedhādi-yajña
aśvamedhādi-yajña - yagya beginning with the aśvamedha
tatpurusha compound containing a bahuvrihi/tatpurusha modifier
Compound type : tatpurusha (aśvamedhādi+yajña)
  • aśvamedhādi – starting with the aśvamedha
    adjective (masculine)
    bahuvrihi compound
  • yajña – Vedic ritual, yagya
    noun (masculine)
    Root: yaj (class 1)
वाजि-हत्या (vāji-hatyā) - slaughter of a horse, killing of a horse
(noun)
Nominative, feminine, singular of vāji-hatyā
vāji-hatyā - killing of a horse
tatpurusha compound
Compound type : tatpurusha (vājin+hatyā)
  • vājin – horse, steed
    noun (masculine)
  • hatyā – killing, slaughter
    noun (feminine)
    Root: han (class 2)
कथं (kathaṁ) - how, in what manner
(indeclinable)
भवेत् (bhavet) - might be, could be, should be
(verb)
3rd person , singular, active, potential (liṅ) of bhū
root 1st class parasmaipadī
Root: bhū (class 1)