ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-48
सौभाग्यदण्डिनी मुद्रा न्यासकाले तु सूचिता ।
अन्तरङ्गुष्ठमुष्ट्या तु निरुध्य जगतीमिमाम् ॥४८॥
अन्तरङ्गुष्ठमुष्ट्या तु निरुध्य जगतीमिमाम् ॥४८॥
48. saubhāgyadaṇḍinī mudrā nyāsakāle tu sūcitā ,
antaraṅguṣṭhamuṣṭyā tu nirudhya jagatīmimām.
antaraṅguṣṭhamuṣṭyā tu nirudhya jagatīmimām.
48.
saubhāgya-daṇḍinī mudrā nyāsa-kāle tu sūcitā
antaḥ-aṅguṣṭha-muṣṭyā tu nirudhya jagatīm imām
antaḥ-aṅguṣṭha-muṣṭyā tu nirudhya jagatīm imām
48.
saubhāgya-daṇḍinī mudrā nyāsa-kāle tu sūcitā,
antaḥ-aṅguṣṭha-muṣṭyā tu imām jagatīm nirudhya
antaḥ-aṅguṣṭha-muṣṭyā tu imām jagatīm nirudhya
48. The mudrā known as Saubhāgyadaṇḍinī is indicated during the time of nyāsa. Having restrained this world with a fist containing the thumb inside, (one performs it).
Words meanings summery:
(Scroll down for elaborated words morphology)
- सौभाग्य-दण्डिनी (saubhāgya-daṇḍinī) - the Saubhāgyadaṇḍinī mudrā (holding or granting fortune (Saubhāgyadaṇḍinī))
- मुद्रा (mudrā) - mudrā, seal, symbolic hand gesture
- न्यास-काले (nyāsa-kāle) - at the time of nyāsa
- तु (tu) - indeed, but
- सूचिता (sūcitā) - indicated, pointed out
- अन्तः-अङ्गुष्ठ-मुष्ट्या (antaḥ-aṅguṣṭha-muṣṭyā) - with a fist having the thumb inside
- तु (tu) - indeed, but
- निरुध्य (nirudhya) - having restrained, having obstructed
- जगतीम् (jagatīm) - earth, world
- इमाम् (imām) - this
Words meanings and morphology
सौभाग्य-दण्डिनी (saubhāgya-daṇḍinī) - the Saubhāgyadaṇḍinī mudrā (holding or granting fortune (Saubhāgyadaṇḍinī))
(adjective)
Nominative, feminine, singular of saubhāgya-daṇḍinī
saubhāgya-daṇḍinī - granting or bearing fortune/rod of fortune
bahuvrihi or tatpurusha compound feminine form
Compound type : bahuvrihi (saubhāgya+daṇḍinī)
- saubhāgya – good fortune, luck, beauty
noun (neuter) - daṇḍinī – holding a staff or rod
adjective (feminine)
मुद्रा (mudrā) - mudrā, seal, symbolic hand gesture
(noun)
Nominative, feminine, singular of mudrā
mudrā - mudrā, seal, gesture
न्यास-काले (nyāsa-kāle) - at the time of nyāsa
(noun)
Locative, masculine, singular of nyāsa-kāla
nyāsa-kāla - time of nyāsa
tatpurusha compound
Compound type : tatpurusha (nyāsa+kāla)
- nyāsa – nyāsa, ritual placement
noun (masculine) - kāla – time
noun (masculine)
तु (tu) - indeed, but
(indeclinable)
सूचिता (sūcitā) - indicated, pointed out
(adjective)
Nominative, feminine, singular of sūcita
sūcita - indicated, pointed out
Past Passive Participle
ppp of causative root sūc
Root: sūc (class 10)
अन्तः-अङ्गुष्ठ-मुष्ट्या (antaḥ-aṅguṣṭha-muṣṭyā) - with a fist having the thumb inside
(noun)
Instrumental, feminine, singular of antaḥ-aṅguṣṭha-muṣṭi
antaḥ-aṅguṣṭha-muṣṭi - fist with the thumb inside
tatpurusha compound
Compound type : tatpurusha (antaḥ-aṅguṣṭha+muṣṭi)
- antaḥ-aṅguṣṭha – thumb inside
adjective (masculine)
avyayībhāva or karmadhāraya compound - muṣṭi – fist
noun (masculine)
तु (tu) - indeed, but
(indeclinable)
निरुध्य (nirudhya) - having restrained, having obstructed
(verb)
absolutive
root rudh with prefix nis and suffix tvā (lyap)
Prefix: nis
Root: rudh (class 7)
Note: absolutive
जगतीम् (jagatīm) - earth, world
(noun)
Accusative, feminine, singular of jagatī
jagatī - earth, world, universe
इमाम् (imām) - this
(pronoun)
Accusative, feminine, singular of idam
idam - this