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0,15

ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-15, verse-4

पञ्च बाणान्समालिख्य संहारेण कुमारिकाम् ।
एषा कामेश्वरी नित्या प्रसङ्गात्कथिताऽद्रिजे ॥४॥
4. pañca bāṇānsamālikhya saṁhāreṇa kumārikām ,
eṣā kāmeśvarī nityā prasaṅgātkathitā'drije.
4. pañca bāṇān samālikhya saṃhāreṇa kumārikām
eṣā kāmeśvarī nityā prasaṅgāt kathitā adrije
4. adrije,
pañca bāṇān samālikhya,
saṃhāreṇa kumārikām,
eṣā nityā kāmeśvarī prasaṅgāt kathitā
4. O daughter of the mountain, having inscribed the five arrows along with the dissolution of the maiden, this Nitya goddess Kāmeśvarī has been described here in context.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पञ्च (pañca) - five
  • बाणान् (bāṇān) - arrows
  • समालिख्य (samālikhya) - having carefully drawn or inscribed
  • संहारेण (saṁhāreṇa) - by dissolution, by withdrawal
  • कुमारिकाम् (kumārikām) - the maiden, young girl (Kumārikā)
  • एषा (eṣā) - this (feminine)
  • कामेश्वरी (kāmeśvarī) - Kāmeśvarī (goddess)
  • नित्या (nityā) - the Nitya goddess (eternal, Nitya (class of goddesses))
  • प्रसङ्गात् (prasaṅgāt) - from context, in the course of conversation
  • कथिता (kathitā) - spoken, described, told
  • अद्रिजे (adrije) - O Pārvatī (O daughter of the mountain)

Words meanings and morphology

पञ्च (pañca) - five
(adjective)
Accusative, plural of pañcan
pañcan - five
बाणान् (bāṇān) - arrows
(noun)
Accusative, masculine, plural of bāṇa
bāṇa - arrow
समालिख्य (samālikhya) - having carefully drawn or inscribed
(verb)
active
absolutive
formed with sam + ā + likh + ya
Prefixes: sam+ā
Root: likh (class 6)
Note: gerund / absolutive
संहारेण (saṁhāreṇa) - by dissolution, by withdrawal
(noun)
Instrumental, masculine, singular of saṃhāra
saṁhāra - dissolution, drawing together, destruction
Prefix: sam
Root: hṛ (class 1)
कुमारिकाम् (kumārikām) - the maiden, young girl (Kumārikā)
(noun)
Accusative, feminine, singular of kumārikā
kumārikā - young girl, maiden, daughter
एषा (eṣā) - this (feminine)
(pronoun)
Nominative, feminine, singular of etad
etad - this
कामेश्वरी (kāmeśvarī) - Kāmeśvarī (goddess)
(proper noun)
Nominative, feminine, singular of kāmeśvarī
kāmeśvarī - Kāmeśvarī
नित्या (nityā) - the Nitya goddess (eternal, Nitya (class of goddesses))
(adjective)
Nominative, feminine, singular of nityā
nityā - eternal, constant, Nitya goddess
प्रसङ्गात् (prasaṅgāt) - from context, in the course of conversation
(noun)
Ablative, masculine, singular of prasaṅga
prasaṅga - context, occasion, attachment
Prefix: pra
Root: sañj (class 1)
कथिता (kathitā) - spoken, described, told
(adjective)
Nominative, feminine, singular of kathita
kathita - told, described, mentioned
Past Passive Participle
from kath root
Root: kath (class 10)
अद्रिजे (adrije) - O Pārvatī (O daughter of the mountain)
(noun)
Vocative, feminine, singular of adrija
adrija - mountain-born, daughter of the mountain
Compound type : tatpurusha (adri+ja)
  • adri – mountain, rock
    noun (masculine)
  • ja – born
    adjective (masculine)
    Root: jan (class 4)