ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-37
पञ्चाङ्गुलीषु करयोर्ब्रह्मरन्ध्रे मुखे हृदि ।
त्रयं विन्यस्य नाभ्यादिपादान्ते चैकमद्रिजे ॥३७॥
त्रयं विन्यस्य नाभ्यादिपादान्ते चैकमद्रिजे ॥३७॥
37. pañcāṅgulīṣu karayorbrahmarandhre mukhe hṛdi ,
trayaṁ vinyasya nābhyādipādānte caikamadrije.
trayaṁ vinyasya nābhyādipādānte caikamadrije.
37.
pañcāṅguliṣu karayoḥ brahmarandhre mukhe hṛdi
trayam vinyasya nābhyādipādānte ca ekam adrije
trayam vinyasya nābhyādipādānte ca ekam adrije
37.
adrije,
pañcāṅguliṣu karayoḥ brahmarandhre mukhe hṛdi ca trayam vinyasya nābhyādipādānte ekam (vinyasya)
pañcāṅguliṣu karayoḥ brahmarandhre mukhe hṛdi ca trayam vinyasya nābhyādipādānte ekam (vinyasya)
37. O daughter of the mountain (adrije), having placed three (syllables) on the five fingers, the two hands, the brahmarandhra, the face, and the heart, and one (syllable) from the navel down to the feet, (one should complete the nyāsa).
Words meanings summery:
(Scroll down for elaborated words morphology)
- पञ्चाङ्गुलिषु (pañcāṅguliṣu) - on the five fingers
- करयोः (karayoḥ) - on the two hands
- ब्रह्मरन्ध्रे (brahmarandhre) - at the brahmarandhra (the aperture at the crown of the head)
- मुखे (mukhe) - on the face / mouth
- हृदि (hṛdi) - in the heart
- त्रयम् (trayam) - three syllables (triad, group of three)
- विन्यस्य (vinyasya) - having placed, having deposited
- नाभ्यादिपादान्ते (nābhyādipādānte) - from the navel up to the end of the feet
- च (ca) - and
- एकम् (ekam) - one syllable (one, single)
- अद्रिजे (adrije) - O daughter of the mountain (referring to Pārvatī)
Words meanings and morphology
पञ्चाङ्गुलिषु (pañcāṅguliṣu) - on the five fingers
(noun)
Locative, feminine, plural of pañcāṅguli
pañcāṅguli - five fingers
karmadhāraya or bahuvrihi compound
Compound type : karmadhāraya (pañcan+aṅguli)
- pañcan – five
adjective - aṅguli – finger, toe
noun (feminine)
करयोः (karayoḥ) - on the two hands
(noun)
Locative, masculine, dual of kara
kara - hand, ray, tax
Root: kṛ (class 8)
ब्रह्मरन्ध्रे (brahmarandhre) - at the brahmarandhra (the aperture at the crown of the head)
(noun)
Locative, neuter, singular of brahmarandhra
brahmarandhra - the brahmarandhra (crown aperture)
tatpurusha compound
Compound type : tatpurusha (brahman+randhra)
- brahman – brahman, supreme reality
noun (neuter) - randhra – aperture, hole, cavity
noun (neuter)
मुखे (mukhe) - on the face / mouth
(noun)
Locative, neuter, singular of mukha
mukha - face, mouth
हृदि (hṛdi) - in the heart
(noun)
Locative, neuter, singular of hṛd
hṛd - heart
त्रयम् (trayam) - three syllables (triad, group of three)
(noun)
Accusative, neuter, singular of traya
traya - triad, group of three
विन्यस्य (vinyasya) - having placed, having deposited
(indeclinable)
absolutive
root as with upasargas vi and ni
Prefixes: vi+ni
Root: as (class 4)
नाभ्यादिपादान्ते (nābhyādipādānte) - from the navel up to the end of the feet
(noun)
Locative, neuter, singular of nābhyādipādānta
nābhyādipādānta - starting from the navel up to the end of the feet
tatpurusha compound
Compound type : tatpurusha (nābhyādi+pādānta)
- nābhyādi – beginning with the navel
noun (feminine) - pādānta – end of the feet
noun (masculine)
च (ca) - and
(indeclinable)
एकम् (ekam) - one syllable (one, single)
(adjective)
Accusative, neuter, singular of eka
eka - one, single, sole
अद्रिजे (adrije) - O daughter of the mountain (referring to Pārvatī)
(proper noun)
Vocative, feminine, singular of adrija
adrija - mountain-born, daughter of the mountain
upapada tatpurusha compound from adri + ja
Compound type : tatpurusha (adri+ja)
- adri – mountain, rock
noun (masculine) - ja – born, produced
adjective (feminine)
Past active participle / suffix
Root: jan (class 4)