ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-36
प्रकटाद्या न्यसेत्पश्चादाधारादिषु मन्त्रवित् ।
स्थितिन्यासं ततः कुर्याच्छ्रीविद्याषोडशाक्षरैः ॥३६॥
स्थितिन्यासं ततः कुर्याच्छ्रीविद्याषोडशाक्षरैः ॥३६॥
36. prakaṭādyā nyasetpaścādādhārādiṣu mantravit ,
sthitinyāsaṁ tataḥ kuryācchrīvidyāṣoḍaśākṣaraiḥ.
sthitinyāsaṁ tataḥ kuryācchrīvidyāṣoḍaśākṣaraiḥ.
36.
prakaṭādyāḥ nyaset paścāt ādhārādiṣu mantravit
sthiti-nyāsam tataḥ kuryāt śrīvidyā-ṣoḍaśākṣaraiḥ
sthiti-nyāsam tataḥ kuryāt śrīvidyā-ṣoḍaśākṣaraiḥ
36.
mantravit paścāt prakaṭādyāḥ ādhārādiṣu nyaset
tataḥ śrīvidyā-ṣoḍaśākṣaraiḥ sthiti-nyāsam kuryāt
tataḥ śrīvidyā-ṣoḍaśākṣaraiḥ sthiti-nyāsam kuryāt
36. Afterwards, the knower of the mantra should place the outer goddesses beginning with Prakaṭā upon the centers starting from the ādhāra, and then perform the sthiti-nyāsa using the sixteen syllables of Śrīvidyā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रकटाद्याः (prakaṭādyāḥ) - the group of goddesses beginning with prakaṭā (the ones starting with prakaṭā (referring to the goddesses))
- न्यसेत् (nyaset) - should place, should deposit, should perform nyāsa
- पश्चात् (paścāt) - afterwards, subsequently, behind
- आधारादिषु (ādhārādiṣu) - in the ādhāra and other subtle centers / places
- मन्त्रवित् (mantravit) - knower of mantras, practitioner
- स्थिति-न्यासम् (sthiti-nyāsam) - sthiti-nyāsa, placement for stability or preservation
- ततः (tataḥ) - then, thereafter
- कुर्यात् (kuryāt) - should do, should perform
- श्रीविद्या-षोडशाक्षरैः (śrīvidyā-ṣoḍaśākṣaraiḥ) - with the sixteen syllables of śrīvidyā
Words meanings and morphology
प्रकटाद्याः (prakaṭādyāḥ) - the group of goddesses beginning with prakaṭā (the ones starting with prakaṭā (referring to the goddesses))
(adjective)
Nominative, feminine, plural of prakaṭādyā
prakaṭādyā - starting with prakaṭā
bahuvrihi compound formed by prakaṭā and ādi
Compound type : bahuvrihi (prakaṭā+ādi)
- prakaṭā – manifest
adjective (feminine) - ādi – beginning, initial
noun (masculine)
न्यसेत् (nyaset) - should place, should deposit, should perform nyāsa
(verb)
3rd person , singular, active, optative (liṅ) of nyas
root as with upasarga ni
Prefix: ni
Root: as (class 4)
पश्चात् (paścāt) - afterwards, subsequently, behind
(indeclinable)
आधारादिषु (ādhārādiṣu) - in the ādhāra and other subtle centers / places
(noun)
Locative, masculine, plural of ādhārādi
ādhārādi - the ādhāra center and others
dvandva or karmadhāraya compound ending with ādi
Compound type : tatpurusha (ādhāra+ādi)
- ādhāra – support, base, mūlādhāra center
noun (masculine)
Prefix: ā
Root: dhṛ (class 1) - ādi – beginning with, et cetera
noun (masculine)
मन्त्रवित् (mantravit) - knower of mantras, practitioner
(adjective)
Nominative, masculine, singular of mantravid
mantravid - knower of mantras
from mantra + vid
Compound type : tatpurusha (mantra+vid)
- mantra – mantra, sacred utterance
noun (masculine) - vid – knowing, one who knows
adjective (masculine)
Root: vid (class 2)
स्थिति-न्यासम् (sthiti-nyāsam) - sthiti-nyāsa, placement for stability or preservation
(noun)
Accusative, masculine, singular of sthiti-nyāsa
sthiti-nyāsa - the nyāsa of maintenance or stability
karmadhāraya compound
Compound type : karmadhāraya (sthiti+nyāsa)
- sthiti – stability, standing, preservation
noun (feminine)
Root: sthā (class 1) - nyāsa – placement, depositing of mantras on the body
noun (masculine)
Prefix: ni
Root: as (class 4)
ततः (tataḥ) - then, thereafter
(indeclinable)
कुर्यात् (kuryāt) - should do, should perform
(verb)
3rd person , singular, active, optative (liṅ) of kṛ
Root: kṛ (class 8)
श्रीविद्या-षोडशाक्षरैः (śrīvidyā-ṣoḍaśākṣaraiḥ) - with the sixteen syllables of śrīvidyā
(adjective)
Instrumental, masculine, plural of śrīvidyā-ṣoḍaśākṣara
śrīvidyā-ṣoḍaśākṣara - having the sixteen syllables of śrīvidyā
bahuvrihi compound based on a tatpurusha compound
Compound type : bahuvrihi (śrīvidyā+ṣoḍaśākṣara)
- śrīvidyā – śrīvidyā mantra
proper noun (feminine) - ṣoḍaśākṣara – sixteen-syllabled
adjective (masculine)
karmadhāraya compound