ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-26
स्रूमात्मकं द्वितीयं च भुवनेश्यङ्कुशं ततः ।
नित्यशब्दं समुद्धृत्य संबुद्ध्या तु मदद्रवाम् ॥२६॥
नित्यशब्दं समुद्धृत्य संबुद्ध्या तु मदद्रवाम् ॥२६॥
26. srūmātmakaṁ dvitīyaṁ ca bhuvaneśyaṅkuśaṁ tataḥ ,
nityaśabdaṁ samuddhṛtya saṁbuddhyā tu madadravām.
nityaśabdaṁ samuddhṛtya saṁbuddhyā tu madadravām.
26.
srūmātmakaṃ dvitīyaṃ ca bhuvaneśy-aṅkuśaṃ tataḥ
nityaśabdaṃ samuddhṛtya saṃbuddhyā tu madadravām
nityaśabdaṃ samuddhṛtya saṃbuddhyā tu madadravām
26.
ca dvitīyaṃ srūmātmakaṃ bhuvaneśy-aṅkuśaṃ tataḥ
nityaśabdaṃ samuddhṛtya tu saṃbuddhyā madadravām
nityaśabdaṃ samuddhṛtya tu saṃbuddhyā madadravām
26. And next, the second (constituent) having the nature of srūma, and the goad (aṅkuśa) of Bhuvaneshī, then uttering the word nitya, along with the vocative case, (form) madadravā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- स्रूमात्मकं (srūmātmakaṁ) - having the nature of srūma, consisting of srūma
- द्वितीयं (dvitīyaṁ) - second
- च (ca) - and
- भुवनेशी (bhuvaneśī) - Bhuvaneshī (goddess Bhuvaneshvarī)
- अङ्कुशं (aṅkuśaṁ) - the goad mantra component of Bhuvaneshī (goad)
- ततः (tataḥ) - then, thereafter
- नित्यशब्दं (nityaśabdaṁ) - the word nitya
- समुद्धृत्य (samuddhṛtya) - having extracted, having uttered, having lifted up
- संबुद्ध्या (saṁbuddhyā) - with the vocative case, by the vocative address
- तु (tu) - but, and, indeed
- मदद्रवाम् (madadravām) - Madadravā (name of a mantra or goddess aspect)
Words meanings and morphology
स्रूमात्मकं (srūmātmakaṁ) - having the nature of srūma, consisting of srūma
(adjective)
Accusative, neuter, singular of srūmātmaka
srūmātmaka - having the nature of srūma
srūma + ātmaka
Compound type : bahuvrihi (srūma+ātmaka)
- srūma – srūma (a mystical seed syllable or term)
noun (neuter) - ātmaka – having the nature of, consisting of
adjective (masculine)
द्वितीयं (dvitīyaṁ) - second
(adjective)
Accusative, neuter, singular of dvitīya
dvitīya - second
च (ca) - and
(indeclinable)
भुवनेशी (bhuvaneśī) - Bhuvaneshī (goddess Bhuvaneshvarī)
(proper noun)
Genitive, feminine, singular of bhuvaneśī
bhuvaneśī - mistress of the worlds, Bhuvaneshvarī
bhuvanasya īśī
Compound type : tatpurusha (bhuvana+īśī)
- bhuvana – world, universe
noun (neuter) - īśī – mistress, ruler
noun (feminine)
Note: Forms part of the compound bhuvaneśyaṅkuśa
अङ्कुशं (aṅkuśaṁ) - the goad mantra component of Bhuvaneshī (goad)
(noun)
Accusative, masculine, singular of aṅkuśa
aṅkuśa - goad, hook
ततः (tataḥ) - then, thereafter
(indeclinable)
नित्यशब्दं (nityaśabdaṁ) - the word nitya
(noun)
Accusative, masculine, singular of nityaśabda
nityaśabda - the word nitya
nityasya śabdaḥ
Compound type : tatpurusha (nitya+śabda)
- nitya – eternal, constant, the word nitya
adjective (masculine) - śabda – word, sound
noun (masculine)
समुद्धृत्य (samuddhṛtya) - having extracted, having uttered, having lifted up
(indeclinable)
absolutive
sam + ud + hṛ
Prefixes: sam+ud
Root: hṛ (class 1)
Note: absolutive form ending in -ya
संबुद्ध्या (saṁbuddhyā) - with the vocative case, by the vocative address
(noun)
Instrumental, feminine, singular of saṃbuddhi
saṁbuddhi - vocative case, addressing
sam + budh + kti
Prefix: sam
Root: budh (class 4)
तु (tu) - but, and, indeed
(indeclinable)
मदद्रवाम् (madadravām) - Madadravā (name of a mantra or goddess aspect)
(proper noun)
Accusative, feminine, singular of madadravā
madadravā - madadravā