ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-16
चतुर्दशस्वरोपेतं बिन्दुनादाङ्कितं पृथक् ।
वह्निजायान्वितो मन्त्रो भेरुण्डायाः फलप्रदः ॥१६॥
वह्निजायान्वितो मन्त्रो भेरुण्डायाः फलप्रदः ॥१६॥
16. caturdaśasvaropetaṁ bindunādāṅkitaṁ pṛthak ,
vahnijāyānvito mantro bheruṇḍāyāḥ phalapradaḥ.
vahnijāyānvito mantro bheruṇḍāyāḥ phalapradaḥ.
16.
caturdaśasvaropetaṃ bindunādāṅkitaṃ pṛthak
vahnijāyānvito mantro bheruṇḍāyāḥ phalapradaḥ
vahnijāyānvito mantro bheruṇḍāyāḥ phalapradaḥ
16.
caturdaśasvaropetaṃ bindunādāṅkitaṃ pṛthak
vahnijāyānvitaḥ bheruṇḍāyāḥ mantraḥ phalapradaḥ bhavati
vahnijāyānvitaḥ bheruṇḍāyāḥ mantraḥ phalapradaḥ bhavati
16. Endowed with the fourteen vowels, marked with bindu and nāda separately, and joined with the spouse of fire (vahni-jāyā / svāhā), the mantra of Bheruṇḍā grants fulfillment.
Words meanings summery:
(Scroll down for elaborated words morphology)
- चतुर्दशस्वरोपेतम् (caturdaśasvaropetam) - endowed with the fourteen vowels
- बिन्दुनादाङ्कितम् (bindunādāṅkitam) - marked with bindu and nāda
- पृथक् (pṛthak) - separately, individually
- वह्निजायान्वितः (vahnijāyānvitaḥ) - joined with the wife of fire (svāhā)
- मन्त्रः (mantraḥ) - the mantra
- भेरुण्डायाः (bheruṇḍāyāḥ) - of Bheruṇḍā
- फलप्रदः (phalapradaḥ) - bestowing fruit or fulfillment
Words meanings and morphology
चतुर्दशस्वरोपेतम् (caturdaśasvaropetam) - endowed with the fourteen vowels
(adjective)
Accusative, neuter, singular of caturdaśasvaropeta
caturdaśasvaropeta - endowed with fourteen vowels
Past Passive Participle
from upa + i
Compound type : bahuvrihi (caturdaśasvara+upeta)
- caturdaśasvara – the fourteen vowels
noun (masculine) - upeta – endowed with, approached
adjective (masculine)
Past Passive Participle
from upa + i
Prefix: upa
Root: i (class 2)
बिन्दुनादाङ्कितम् (bindunādāṅkitam) - marked with bindu and nāda
(adjective)
Accusative, neuter, singular of bindunādāṅkita
bindunādāṅkita - marked with bindu and nāda
Past Passive Participle
from aṅkita
Compound type : bahuvrihi (bindunāda+aṅkita)
- bindunāda – bindu and nāda
noun (masculine) - aṅkita – marked, branded
adjective (masculine)
Past Passive Participle
from aṅk
Root: aṅk (class 10)
पृथक् (pṛthak) - separately, individually
(indeclinable)
वह्निजायान्वितः (vahnijāyānvitaḥ) - joined with the wife of fire (svāhā)
(adjective)
Nominative, masculine, singular of vahnijāyānvita
vahnijāyānvita - joined with the wife of fire
Past Passive Participle
from vi + i
Compound type : tatpurusha (vahnijāyā+anvita)
- vahnijāyā – wife of fire (svāhā)
noun (feminine) - anvita – endowed with, accompanied by
adjective (masculine)
Past Passive Participle
from anu + i
Prefix: anu
Root: i (class 2)
मन्त्रः (mantraḥ) - the mantra
(noun)
Nominative, masculine, singular of mantra
mantra - mantra, sacred formula
Root: mantr (class 10)
भेरुण्डायाः (bheruṇḍāyāḥ) - of Bheruṇḍā
(proper noun)
Genitive, feminine, singular of bheruṇḍā
bheruṇḍā - Bheruṇḍā (goddess name)
फलप्रदः (phalapradaḥ) - bestowing fruit or fulfillment
(adjective)
Nominative, masculine, singular of phalaprada
phalaprada - granting results
Compound type : tatpurusha (phala+prada)
- phala – fruit, result
noun (neuter) - prada – granting, bestowing
adjective (masculine)
Root: dā (class 3)