ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-15
तन्मध्ये विलिखेद्देवि भरोमात्मकमक्षरम् ।
चवर्गमन्त्यहीनं तु विलिखेद्वह्निसंस्थितम् ॥१५॥
चवर्गमन्त्यहीनं तु विलिखेद्वह्निसंस्थितम् ॥१५॥
15. tanmadhye vilikheddevi bharomātmakamakṣaram ,
cavargamantyahīnaṁ tu vilikhedvahnisaṁsthitam.
cavargamantyahīnaṁ tu vilikhedvahnisaṁsthitam.
15.
tatmadhye vilikhet devi bhromātmakam akṣaram
cavargamantrahīnaṃ tu vilikhed vahnisaṃsthitam
cavargamantrahīnaṃ tu vilikhed vahnisaṃsthitam
15.
devi tat madhye bhromātmakam akṣaram vilikhet
cavargamantrahīnaṃ tu vahni-saṃsthitam vilikhet
cavargamantrahīnaṃ tu vahni-saṃsthitam vilikhet
15. O goddess, in the middle of that, one should write the syllable composed of bhroma, and also write the group of consonants lacking the final letter, situated in the fire (vahnisaṃsthitam).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत्मध्ये (tatmadhye) - in the middle of that
- विलिखेत् (vilikhet) - one should write
- देवि (devi) - O goddess
- भ्रोमात्मकम् (bhromātmakam) - consisting of bhroma (or having bhroma as its essence)
- अक्षरम् (akṣaram) - the syllable, letter
- चवर्गमन्त्रहीनम् (cavargamantrahīnam) - lacking the final letter of the ca-group (or lacking the ca-varga)
- तु (tu) - and, but, indeed
- विलिखेत् (vilikhet) - one should write
- वह्निसंस्थितम् (vahnisaṁsthitam) - situated in the fire
Words meanings and morphology
तत्मध्ये (tatmadhye) - in the middle of that
(noun)
Locative, neuter, singular of tadmadhya
tadmadhya - the middle of that
Compound type : tatpurusha (tad+madhya)
- tad – that
pronoun (neuter) - madhya – middle, center
noun (neuter)
विलिखेत् (vilikhet) - one should write
(verb)
3rd person , singular, active, potential (liṅ) of likh
Prefix: vi
Root: likh (class 6)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
भ्रोमात्मकम् (bhromātmakam) - consisting of bhroma (or having bhroma as its essence)
(adjective)
Accusative, neuter, singular of bhromātmaka
bhromātmaka - consisting of bhroma
Compound type : bahuvrihi (bhroma+ātmaka)
- bhroma – confusion, wandering, rotation, a specific mystic term
noun (masculine) - ātmaka – consisting of, whose nature is
adjective (masculine)
अक्षरम् (akṣaram) - the syllable, letter
(noun)
Accusative, neuter, singular of akṣara
akṣara - syllable, imperishable
चवर्गमन्त्रहीनम् (cavargamantrahīnam) - lacking the final letter of the ca-group (or lacking the ca-varga)
(adjective)
Accusative, neuter, singular of cavargamantrahīna
cavargamantrahīna - lacking the ca-group
Compound type : tatpurusha (cavargamantra+hīna)
- cavargamantra – the mantra group starting with ca
noun (neuter) - hīna – devoid of, lacking
adjective (masculine)
Past Passive Participle
from hā
Root: hā (class 3)
तु (tu) - and, but, indeed
(indeclinable)
विलिखेत् (vilikhet) - one should write
(verb)
3rd person , singular, active, potential (liṅ) of likh
Prefix: vi
Root: likh (class 6)
वह्निसंस्थितम् (vahnisaṁsthitam) - situated in the fire
(adjective)
Accusative, neuter, singular of vahnisaṃsthita
vahnisaṁsthita - situated in fire
Past Passive Participle
from saṃ + sthā
Compound type : tatpurusha (vahni+saṃsthita)
- vahni – fire
noun (masculine) - saṃsthita – situated, placed
adjective (masculine)
Past Passive Participle
from saṃ + sthā
Prefix: sam
Root: sthā (class 1)