ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-15, verse-13
पराबीजं समुच्चार्य नित्यक्लिन्ने मदद्रवे ।
अग्निजायान्वितो मन्त्रो नित्यक्लिन्नेयमीरिता ॥१३॥
अग्निजायान्वितो मन्त्रो नित्यक्लिन्नेयमीरिता ॥१३॥
13. parābījaṁ samuccārya nityaklinne madadrave ,
agnijāyānvito mantro nityaklinneyamīritā.
agnijāyānvito mantro nityaklinneyamīritā.
13.
parābījaṃ samuccārya nityaklinne madadrave
agnijāyānvito mantro nityaklinneyam īritā
agnijāyānvito mantro nityaklinneyam īritā
13.
parābījaṃ samuccārya nityaklinne madadrave
agnijāyānvitaḥ mantraḥ nityaklinnā iyam īritā
agnijāyānvitaḥ mantraḥ nityaklinnā iyam īritā
13. Having uttered the supreme seed mantra, along with nityaklinne and madadrave, the mantra accompanied by agnijāyā is declared as this nityaklinnā.
Words meanings summery:
(Scroll down for elaborated words morphology)
- पराबीजं (parābījaṁ) - the supreme seed mantra
- समुच्चार्य (samuccārya) - having uttered together, having pronounced fully
- नित्यक्लिन्ने (nityaklinne) - O Nityaklinnā (vocative form of the goddess/mantra name)
- मदद्रवे (madadrave) - O Madadravā (vocative form)
- अग्निजायान्वितो (agnijāyānvito) - accompanied by agnijāyā (svāhā)
- मन्त्रो (mantro) - mantra, sacred formula
- नित्यक्लिन्नेयम् (nityaklinneyam) - this Nityaklinnā
- ईरिता (īritā) - spoken, declared, uttered
Words meanings and morphology
पराबीजं (parābījaṁ) - the supreme seed mantra
(noun)
Accusative, neuter, singular of parābīja
parābīja - supreme seed mantra
Compound type : tatpurusha (parā+bīja)
- parā – supreme, ultimate
adjective (feminine) - bīja – seed, mantra seed
noun (neuter)
समुच्चार्य (samuccārya) - having uttered together, having pronounced fully
(verb)
absolutive
Prefixes: sam+ud
Root: car (class 1)
Note: absolutive/gerund
नित्यक्लिन्ने (nityaklinne) - O Nityaklinnā (vocative form of the goddess/mantra name)
(proper noun)
Vocative, feminine, singular of nityaklinnā
nityaklinnā - always moist or compassionate, goddess Nityaklinnā
Compound type : bahuvrihi (nitya+klinnā)
- nitya – constant, eternal
adjective (masculine) - klinna – wet, moist, melting
adjective (masculine)
Past Passive Participle
Root: klid (class 4)
मदद्रवे (madadrave) - O Madadravā (vocative form)
(proper noun)
Vocative, feminine, singular of madadravā
madadravā - dripping with passion or intoxicating fluid
Compound type : tatpurusha (mada+drava)
- mada – intoxication, passion, rut
noun (masculine) - drava – fluid, liquid, dripping
noun (masculine)
अग्निजायान्वितो (agnijāyānvito) - accompanied by agnijāyā (svāhā)
(adjective)
Nominative, masculine, singular of agnijāyānvita
agnijāyānvita - accompanied by agnijāyā (svāhā)
Compound type : bahuvrihi (agnijāyā+anvita)
- agnijāyā – wife of fire, svāhā
noun (feminine) - anvita – followed by, accompanied by
adjective (masculine)
Past Passive Participle
Prefix: anu
Root: i (class 2)
मन्त्रो (mantro) - mantra, sacred formula
(noun)
Nominative, masculine, singular of mantra
mantra - mantra, sacred formula, hymn
नित्यक्लिन्नेयम् (nityaklinneyam) - this Nityaklinnā
(proper noun)
Nominative, feminine, singular of nityaklinnā
nityaklinnā - goddess Nityaklinnā
Compound type : bahuvrihi (nitya+klinnā)
- nitya – constant
adjective (masculine) - klinna – wet, moist
adjective (masculine)
Past Passive Participle
Root: klid (class 4)
ईरिता (īritā) - spoken, declared, uttered
(adjective)
Nominative, feminine, singular of īrita
īrita - uttered, spoken, declared
Past Passive Participle
Root: īr (class 2)