ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-12, verse-22
द्वादशान्ता स्थिता देवि परब्रह्मस्वरूपिणी ।
राज्ञीयं सर्वविद्यानां सर्वाम्नायैस्तु सेविता ॥२२॥
राज्ञीयं सर्वविद्यानां सर्वाम्नायैस्तु सेविता ॥२२॥
22. dvādaśāntā sthitā devi parabrahmasvarūpiṇī ,
rājñīyaṁ sarvavidyānāṁ sarvāmnāyaistu sevitā.
rājñīyaṁ sarvavidyānāṁ sarvāmnāyaistu sevitā.
22.
dvādashāntā sthitā devi parabrahmasvarūpiṇī
rājñī iyam sarvavidyānām sarvāmnāyaiḥ tu sevitā
rājñī iyam sarvavidyānām sarvāmnāyaiḥ tu sevitā
22.
devi sthitā dvādaśāntā parabrahmasvarūpiṇī iyam
rājñī sarvavidyānām sarvāmnāyaiḥ tu sevitā
rājñī sarvavidyānām sarvāmnāyaiḥ tu sevitā
22. O goddess, abiding at the dvādaśānta and embodying the supreme brahman, this queen of all kinds of knowledge is served by all sacred traditions.
Words meanings summery:
(Scroll down for elaborated words morphology)
- द्वादशान्ता (dvādaśāntā) - situated at the dvādaśānta
- स्थिता (sthitā) - situated, abiding
- देवि (devi) - O goddess
- परब्रह्मस्वरूपिणी (parabrahmasvarūpiṇī) - having the form of the supreme absolute
- राज्ञी (rājñī) - queen, sovereign lady
- इयम् (iyam) - this (feminine)
- सर्वविद्यानाम् (sarvavidyānām) - of all kinds of knowledge
- सर्वाम्नायैः (sarvāmnāyaiḥ) - by all sacred traditions or scriptures
- तु (tu) - indeed, but
- सेविता (sevitā) - served, attended to, worshipped
Words meanings and morphology
द्वादशान्ता (dvādaśāntā) - situated at the dvādaśānta
(noun)
Nominative, feminine, singular of dvādaśānta
dvādaśānta - dvādaśānta (twelve-finger limit/center)
Compound of dvādaśa and anta
Compound type : tatpurusha (dvādaśa+anta)
- dvādaśa – twelve
adjective (masculine) - anta – end, limit, center
noun (masculine)
स्थिता (sthitā) - situated, abiding
(adjective)
Nominative, feminine, singular of sthita
sthita - situated, standing, abiding
Past Passive Participle
From the root sthā
Root: sthā (class 1)
देवि (devi) - O goddess
(noun)
Vocative, feminine, singular of devī
devī - goddess
परब्रह्मस्वरूपिणी (parabrahmasvarūpiṇī) - having the form of the supreme absolute
(adjective)
Nominative, feminine, singular of parabrahmasvarūpiṇī
parabrahmasvarūpiṇī - having the nature or form of parabrahman
Compound of parabrahman and svarūpiṇī
Compound type : bahuvrihi (parabrahman+svarūpiṇī)
- parabrahman – the supreme absolute
noun (neuter) - svarūpiṇī – having the form or nature of
adjective (feminine)
राज्ञी (rājñī) - queen, sovereign lady
(noun)
Nominative, feminine, singular of rājñī
rājñī - queen, sovereign
इयम् (iyam) - this (feminine)
(pronoun)
Nominative, feminine, singular of idam
idam - this
सर्वविद्यानाम् (sarvavidyānām) - of all kinds of knowledge
(noun)
Genitive, feminine, plural of sarvavidyā
sarvavidyā - all knowledge
Compound of sarva and vidyā
Compound type : karmadharaya (sarva+vidyā)
- sarva – all, every
adjective (masculine) - vidyā – knowledge, learning, science
noun (feminine)
सर्वाम्नायैः (sarvāmnāyaiḥ) - by all sacred traditions or scriptures
(noun)
Instrumental, masculine, plural of sarvāmnāya
sarvāmnāya - all sacred traditions/ammnāyas
Compound of sarva and āmnāya
Compound type : karmadharaya (sarva+āmnāya)
- sarva – all, every
adjective (masculine) - āmnāya – sacred tradition, scripture, oral tradition
noun (masculine)
तु (tu) - indeed, but
(indeclinable)
सेविता (sevitā) - served, attended to, worshipped
(adjective)
Nominative, feminine, singular of sevita
sevita - served, practiced, honored
Past Passive Participle
From the root sev
Root: sev (class 1)