ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-12, verse-21
बिन्दुहीना नादहीना दुर्वासःपूजिता भवेत् ।
एतैर्द्वादशसंख्याकैर्मन्त्रैस्तु सुरवन्दिते ॥२१॥
एतैर्द्वादशसंख्याकैर्मन्त्रैस्तु सुरवन्दिते ॥२१॥
21. binduhīnā nādahīnā durvāsaḥpūjitā bhavet ,
etairdvādaśasaṁkhyākairmantraistu suravandite.
etairdvādaśasaṁkhyākairmantraistu suravandite.
21.
binduhīnā nādahīnā durvāsaḥpūjitā bhavet etaiḥ
dvādaśa-saṅkhyakaiḥ mantraiḥ tu sura-vandite
dvādaśa-saṅkhyakaiḥ mantraiḥ tu sura-vandite
21.
sura-vandite etaiḥ dvādaśa-saṅkhyakaiḥ mantraiḥ
tu binduhīnā nādahīnā durvāsaḥpūjitā bhavet
tu binduhīnā nādahīnā durvāsaḥpūjitā bhavet
21. O goddess praised by the gods, without these twelve mantras possessing bindu and nāda, it becomes worshipped by Durvāsas.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बिन्दुहीना (binduhīnā) - devoid of bindu
- नादहीना (nādahīnā) - devoid of nāda
- दुर्वासःपूजिता (durvāsaḥpūjitā) - worshipped by Durvāsas
- भवेत् (bhavet) - may be, should be, becomes
- एतैः (etaiḥ) - by these
- द्वादश-सङ्ख्यकैः (dvādaśa-saṅkhyakaiḥ) - amounting to twelve, numbering twelve
- मन्त्रैः (mantraiḥ) - by mantras
- तु (tu) - indeed, but, and
- सुर-वन्दिते (sura-vandite) - O you who are praised by the gods
Words meanings and morphology
बिन्दुहीना (binduhīnā) - devoid of bindu
(adjective)
Nominative, feminine, singular of binduhīna
binduhīna - devoid of bindu
Compound of bindu and hīna
Compound type : tatpurusha (bindu+hīna)
- bindu – drop, point, bindu
noun (masculine) - hīna – deprived of, devoid of
adjective (masculine)
Past Passive Participle
From the root hā
Root: hā (class 3)
नादहीना (nādahīnā) - devoid of nāda
(adjective)
Nominative, feminine, singular of nādahīna
nādahīna - devoid of nāda
Compound of nāda and hīna
Compound type : tatpurusha (nāda+hīna)
- nāda – sound, resonance, nāda
noun (masculine) - hīna – deprived of, devoid of
adjective (masculine)
Past Passive Participle
From the root hā
Root: hā (class 3)
दुर्वासःपूजिता (durvāsaḥpūjitā) - worshipped by Durvāsas
(adjective)
Nominative, feminine, singular of durvāsaḥpūjita
durvāsaḥpūjita - worshipped by Durvāsas
Compound of durvāsas and pūjita
Compound type : tatpurusha (durvāsas+pūjita)
- durvāsas – Durvāsas (proper name of a sage)
proper noun (masculine) - pūjita – worshipped, honored
adjective (masculine)
Past Passive Participle
From the root pūj
Root: pūj (class 10)
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, potential (vidhi-laṅ) of bhū
Root: bhū (class 1)
एतैः (etaiḥ) - by these
(pronoun)
Instrumental, masculine, plural of etad
etad - this
द्वादश-सङ्ख्यकैः (dvādaśa-saṅkhyakaiḥ) - amounting to twelve, numbering twelve
(adjective)
Instrumental, masculine, plural of dvādaśa-saṅkhyaka
dvādaśa-saṅkhyaka - numbering twelve
Compound of dvādaśa and saṅkhyaka
Compound type : bahuvrihi (dvādaśa+saṅkhyaka)
- dvādaśa – twelve
adjective (masculine) - saṅkhyaka – numbering, having the number
adjective (masculine)
मन्त्रैः (mantraiḥ) - by mantras
(noun)
Instrumental, masculine, plural of mantra
mantra - mantra, sacred utterance
तु (tu) - indeed, but, and
(indeclinable)
सुर-वन्दिते (sura-vandite) - O you who are praised by the gods
(adjective)
Vocative, feminine, singular of sura-vandita
sura-vandita - praised by the gods
Compound of sura and vandita
Compound type : tatpurusha (sura+vandita)
- sura – god, divine being
noun (masculine) - vandita – praised, adored
adjective (masculine)
Past Passive Participle
From the root vand
Root: vand (class 1)