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ज्ञानार्णव-तन्त्रम्       jñānārṇava-tantram - chapter-12, verse-17

पुनवीलिख्य तामेव चतुर्थे पञ्चमे स्थिताम् ।
हित्वा तु भुवनेशानीमेकोच्चारेण प्रपूजिता ॥१७॥
17. punavīlikhya tāmeva caturthe pañcame sthitām ,
hitvā tu bhuvaneśānīmekoccāreṇa prapūjitā.
17. punarvilikhya tām eva caturthe pañcame sthitām
hitvā tu bhuvaneśānīm ekoccāreṇa prapūjitā
17. tām eva punar vilikhya caturthe pañcame ca sthitām
bhuvaneśānīm hitvā tu ekoccāreṇa prapūjitā (vartate)
17. Having written that very same one again, placed in the fourth and fifth, and leaving aside Bhuvaneśānī, she is worshipped with a single utterance.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पुनर् (punar) - again
  • विलिख्य (vilikhya) - having written (having written down)
  • ताम् (tām) - that (referring to the previous vidyā/form) (that)
  • एव (eva) - indeed, exactly (just, exactly, very)
  • चतुर्थे (caturthe) - in the fourth place (in the fourth)
  • पञ्चमे (pañcame) - in the fifth place (in the fifth)
  • स्थिताम् (sthitām) - situated (situated, placed)
  • हित्वा (hitvā) - excluding (having left, leaving aside)
  • तु (tu) - indeed (but, indeed)
  • भुवनेशानीम् (bhuvaneśānīm) - Bhuvaneśānī (goddess or formula) (Bhuvaneśānī)
  • एकोच्चारेण (ekoccāreṇa) - with a single utterance (with a single pronunciation)
  • प्रपूजिता (prapūjitā) - fully worshipped

Words meanings and morphology

पुनर् (punar) - again
(indeclinable)
विलिख्य (vilikhya) - having written (having written down)
(indeclinable)
absolutive
vi + likh + tvā
Prefix: vi
Root: likh (class 6)
Note: gerund / absolutive
ताम् (tām) - that (referring to the previous vidyā/form) (that)
(pronoun)
Accusative, feminine, singular of tad
tad - that
एव (eva) - indeed, exactly (just, exactly, very)
(indeclinable)
चतुर्थे (caturthe) - in the fourth place (in the fourth)
(adjective)
Locative, masculine, singular of caturtha
caturtha - fourth
पञ्चमे (pañcame) - in the fifth place (in the fifth)
(adjective)
Locative, masculine, singular of pañcama
pañcama - fifth
स्थिताम् (sthitām) - situated (situated, placed)
(adjective)
Accusative, feminine, singular of sthita
sthita - situated, standing, placed
Past Passive Participle
root sthā + ta
Root: sthā (class 1)
हित्वा (hitvā) - excluding (having left, leaving aside)
(indeclinable)
absolutive
root hā + tvā
Root: hā (class 3)
Note: gerund / absolutive
तु (tu) - indeed (but, indeed)
(indeclinable)
भुवनेशानीम् (bhuvaneśānīm) - Bhuvaneśānī (goddess or formula) (Bhuvaneśānī)
(proper noun)
Accusative, feminine, singular of bhuvaneśānī
bhuvaneśānī - mistress of the worlds, Bhuvaneśānī
bhuvana + īśānī
Compound type : tatpurusha (bhuvana+īśānī)
  • bhuvana – world, universe
    noun (neuter)
  • īśānī – mistress, female ruler
    noun (feminine)
एकोच्चारेण (ekoccāreṇa) - with a single utterance (with a single pronunciation)
(noun)
Instrumental, masculine, singular of ekoccāra
ekoccāra - single utterance or pronunciation
eka + uccāra
Compound type : karmadharaya (eka+uccāra)
  • eka – one, single
    adjective (masculine)
  • uccāra – utterance, pronunciation
    noun (masculine)
    root ud + car
    Prefix: ud
    Root: car (class 1)
प्रपूजिता (prapūjitā) - fully worshipped
(adjective)
Nominative, feminine, singular of prapūjita
prapūjita - fully worshipped
Past Passive Participle
pra + pūjita
Prefix: pra
Root: pūj (class 10)