ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-74
तद्बाह्ये देवदेवेशि निवृत्तं मातृकान्वितम् ।
चतुरस्रं चतुर्द्वारसहितं परमेश्वरि ॥७४॥
चतुरस्रं चतुर्द्वारसहितं परमेश्वरि ॥७४॥
74. tadbāhye devadeveśi nivṛttaṁ mātṛkānvitam ,
caturasraṁ caturdvārasahitaṁ parameśvari.
caturasraṁ caturdvārasahitaṁ parameśvari.
74.
tat bāhye deva-deveśi nivṛttam mātṛkā-anvitam
caturasram catur-dvāra-sahitam parameśvari
caturasram catur-dvāra-sahitam parameśvari
74.
deva-deveśi parameśvari tat bāhye caturasram
mātṛkā-anvitam nivṛttam catur-dvāra-sahitam
mātṛkā-anvitam nivṛttam catur-dvāra-sahitam
74. O goddess, queen of the gods, outside of that is a four-sided enclosure accompanied by the mātṛkās, complete with four doors and well-arranged.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that
- बाह्ये (bāhye) - on the outside, externally
- देव-देवेशि (deva-deveśi) - O queen of the gods of gods, O goddess of gods
- निवृत्तम् (nivṛttam) - enclosed, constructed (turned back, bounded, set, formed)
- मातृका-अन्वितम् (mātṛkā-anvitam) - accompanied by the mātṛkās, endowed with the mātṛkā letters
- चतुरस्रम् (caturasram) - square enclosure (four-cornered, square)
- चतुर्-द्वार-सहितम् (catur-dvāra-sahitam) - equipped with four doors
- परमेश्वरि (parameśvari) - O supreme goddess
Words meanings and morphology
तत् (tat) - that
(pronoun)
Locative, neuter, singular of tad
tad - that
Note: Used here adverbially or in relation to the exterior.
बाह्ये (bāhye) - on the outside, externally
(adjective)
Locative, neuter, singular of bāhya
bāhya - external, outside
देव-देवेशि (deva-deveśi) - O queen of the gods of gods, O goddess of gods
(proper noun)
Vocative, feminine, singular of deva-deveśī
deva-deveśī - queen of the gods
Compound type : tatpurusha (deva+deveśī)
- deva – divine being, god
noun (masculine) - deveśī – queen of the gods, goddess
noun (feminine)
निवृत्तम् (nivṛttam) - enclosed, constructed (turned back, bounded, set, formed)
(adjective)
Accusative, neuter, singular of nivṛtta
nivṛtta - turned away, ceased, completed, formed
Past Passive Participle
nis + vṛt
Prefix: nis
Root: vṛt (class 1)
मातृका-अन्वितम् (mātṛkā-anvitam) - accompanied by the mātṛkās, endowed with the mātṛkā letters
(adjective)
Accusative, neuter, singular of mātṛkā-anvita
mātṛkā-anvita - accompanied by mātṛkās
Compound type : tatpurusha (mātṛkā+anvita)
- mātṛkā – mātṛkā, divine mother, matrix of letters
noun (feminine) - anvita – followed, accompanied, endowed
adjective (neuter)
Past Passive Participle
anu + i
Prefix: anu
Root: i (class 2)
चतुरस्रम् (caturasram) - square enclosure (four-cornered, square)
(adjective)
Accusative, neuter, singular of caturasra
caturasra - four-cornered, square
Compound type : bahuvrihi (catur+asra)
- catur – four
adjective (masculine) - asra – corner, edge
noun (neuter)
चतुर्-द्वार-सहितम् (catur-dvāra-sahitam) - equipped with four doors
(adjective)
Accusative, neuter, singular of catur-dvāra-sahita
catur-dvāra-sahita - equipped with four doors
Compound type : bahuvrihi (catur-dvāra+sahita)
- catur-dvāra – four doors
noun (neuter) - sahita – accompanied by, equipped with
adjective (neuter)
Past Passive Participle
sa + hi
Root: hi (class 3)
परमेश्वरि (parameśvari) - O supreme goddess
(proper noun)
Vocative, feminine, singular of parameśvarī
parameśvarī - supreme goddess
Compound type : bahuvrihi (parama+īśvarī)
- parama – supreme, highest
adjective (masculine) - īśvarī – goddess, ruler
noun (feminine)