ज्ञानार्णव-तन्त्रम्
jñānārṇava-tantram
-
chapter-10, verse-64
एकत्र पूर्वकोणाग्रचुम्बिनी तु मनोहरा ।
योजयेद्देवदेवेशि यथा पङ्क्त्यस्रकं भवेत् ॥६४॥
योजयेद्देवदेवेशि यथा पङ्क्त्यस्रकं भवेत् ॥६४॥
64. ekatra pūrvakoṇāgracumbinī tu manoharā ,
yojayeddevadeveśi yathā paṅktyasrakaṁ bhavet.
yojayeddevadeveśi yathā paṅktyasrakaṁ bhavet.
64.
ekatra pūrvakoṇāgracumbinī tu manoharā
yojayet devadeveśi yathā paṅktyasrakaṃ bhavet
yojayet devadeveśi yathā paṅktyasrakaṃ bhavet
64.
devadeveśi ekatra pūrvakoṇāgracumbinī manoharā
tu yathā paṅktyasrakaṃ bhavet tathā yojayet
tu yathā paṅktyasrakaṃ bhavet tathā yojayet
64. O goddess, ruler of the gods (devadeveśi), one should arrange it in such a way that it is enchanting, touching the tip of the eastern corner at one place, and forms a pentagonal or angular figure (paṅktyasrakaṃ).
Words meanings summery:
(Scroll down for elaborated words morphology)
- एकत्र (ekatra) - at one place, in one place
- पूर्वकोणाग्रचुम्बिनी (pūrvakoṇāgracumbinī) - touching the tip of the eastern corner
- तु (tu) - but, and, indeed
- मनोहरा (manoharā) - captivating, enchanting, beautiful
- योजयेत् (yojayet) - one should join, one should connect, one should arrange
- देवदेवेशि (devadeveśi) - O goddess of the gods, O queen of the gods
- यथा (yathā) - as, in which way, so that
- पङ्क्त्यस्रकं (paṅktyasrakaṁ) - a pentagonal or five-angled figure/form
- भवेत् (bhavet) - may be, should be, becomes
Words meanings and morphology
एकत्र (ekatra) - at one place, in one place
(indeclinable)
पूर्वकोणाग्रचुम्बिनी (pūrvakoṇāgracumbinī) - touching the tip of the eastern corner
(adjective)
Nominative, feminine, singular of pūrvakoṇāgracumbinī
pūrvakoṇāgracumbinī - touching the tip of the eastern corner
Compound of pūrva, koṇa, agra, and cumbinī
Compound type : tatpurusha (pūrvakoṇa+agracumbinī)
- pūrvakoṇa – eastern corner
noun (masculine) - agracumbinī – touching the tip
adjective (feminine)
feminine active participle
Root: cumb (class 10)
तु (tu) - but, and, indeed
(indeclinable)
मनोहरा (manoharā) - captivating, enchanting, beautiful
(adjective)
Nominative, feminine, singular of manohara
manohara - captivating the mind, enchanting, beautiful
Root: han (class 2)
योजयेत् (yojayet) - one should join, one should connect, one should arrange
(verb)
3rd person , singular, active, optative (liṅ) of yoj
causative present
Root: yuj (class 10)
देवदेवेशि (devadeveśi) - O goddess of the gods, O queen of the gods
(proper noun)
Vocative, feminine, singular of devadeveśī
devadeveśī - goddess of the gods, queen of the gods
Compound of devadeva and īśī
Compound type : tatpurusha (devadeva+īśī)
- devadeva – lord of the gods, god of the gods
noun (masculine) - īśī – female ruler, mistress, goddess
noun (feminine)
Root: īś (class 2)
यथा (yathā) - as, in which way, so that
(indeclinable)
पङ्क्त्यस्रकं (paṅktyasrakaṁ) - a pentagonal or five-angled figure/form
(noun)
Accusative, neuter, singular of paṅktyasraka
paṅktyasraka - five-angled, pentagonal figure
Compound of paṅkti and asraka
Compound type : tatpurusha (paṅkti+asraka)
- paṅkti – row, set of five, line
noun (feminine) - asraka – angular, cornered, having corners
adjective (neuter)
भवेत् (bhavet) - may be, should be, becomes
(verb)
3rd person , singular, active, optative (liṅ) of bhū
Root: bhū (class 1)